How Jews Learned to Dance

2021 ◽  
pp. 42-65
Author(s):  
Sonia Gollance

Dance classes were a key site for negotiating Jewish gender roles. Beyond simply training young people in proper physical deportment, dance lessons also guided them through gender, social, and class expectations, including those related to more tender emotions. Traditionally pious Jews learned to dance so that they could participate properly in weddings and other festive community celebrations. Acculturated and upwardly mobile Jews took advantage of the opportunity dance lessons offered to mingle with socially advantageous contacts. In this sense, dance lessons rehearsed the importance of balls for courtship. Even before they began seeking out marriage partners, young people learned how to behave on the dance floor and practiced appropriate behavior with their dancing partners. While Yiddish texts question whether dance lessons are compatible with proper sexual morality, German texts are concerned with the possibility of embarrassing oneself in a dance class.

Author(s):  
Sara Moslener

For evangelical adolescents living in the United States, the material world of commerce and sexuality is fraught with danger. Contemporary movements urge young people to embrace sexual purity and abstinence before marriage and eschew the secular pressures of modern life. And yet, the sacred text that is used to authorize these teachings betrays evangelicals’ long-standing ability to embrace the material world for spiritual purposes. Bibles marketed to teenage girls, including those produced by and for sexual purity campaigns, make use of prevailing trends in bible marketing. By packaging the message of sexual purity and traditional gender roles into a sleek modern day apparatus, American evangelicals present female sexual restraint as the avant-garde of contemporary, evangelical orthodoxy.


2019 ◽  
Vol 27 (2) ◽  
pp. 166-180 ◽  
Author(s):  
Katrine Bindesbøl Holm Johansen ◽  
Bodil Maria Pedersen ◽  
Tine Tjørnhøj-Thomsen

This article explores the issue of girls’ concerns about sexual activity in a liberal Nordic context. Drawing on ethnographic fieldwork among young people in Denmark, the article identifies three types of concerns girls can have about sexual activity: social expectations, relational expectations and dignity. Whilst contemporary research has tended to focus on the influence different sexual morality discourses have in shaping different expectations and concerns about these, little attention seems to be paid to girls’ normative concerns about sex related to well-being. This article sheds light on how these normative concerns are related to girls’ sense of dignity based on Andrew Sayer’s work on dignity and moral sentiments. Finally, the article argues that tension between sexual morality discourses and moral sentiments may be the source of resistance that girls practise with a new ‘fuckboy’ discourse.


2021 ◽  
pp. 095001702110170
Author(s):  
Jenny Chesters

The increasing rate of post-industrialisation in advanced economies has dramatically impacted on the availability of jobs in male-dominated occupations. Consequently, men with traditional gender attitudes may experience difficulties in finding employment that aligns with their conception of masculinity. Attitudes to gender roles develop during childhood as part of the process of socialisation; thus, family background, and in particular parental education and occupation, may influence the occupational aspirations of young people. To examine the associations between family background, a child’s attitudes to gender roles and a child’s occupational aspirations, analysis of the German National Education Panel Study (NEPS) Starting Cohort 4 data was conducted. The findings suggest that family background continues to be associated with attitudes to gender roles and occupational aspirations.


Author(s):  
Jonna Alava

This chapter addresses military-patriotic education in Russia. The Russian state pays increasing attention to the military-patriotic upbringing of children to elevate patriotic spirit in society and to get a larger number of motivated young men join the armed forces. In 2015, Ûnarmiâ was founded to unite the country’s fragmented military-patriotic youth organisations. The movement aims to operate in all schools in Russia. By deconstructing the hegemonic discourse of military-patriotic education, I analyse the linguistic modes in which the legitimization of Ûnarmiâ is constructed. Discourses of heroism, masculinity, a beneficial and fun hobby, being citizen-soldiers, and military traditionalism include key strategies of legitimization processes for influencing audiences. Discourses suggest that rather than preparing young people for immediate war, Ûnarmiâ's purpose is to raise patriotic citizens who support the prevailing regime and contribute to solving the demographic crisis by repeating ‘traditional’ gender roles.


POPULATION ◽  
2020 ◽  
Vol 23 (2) ◽  
pp. 26-36
Author(s):  
Olga A. Efanova ◽  
Marina P. Pisklakova-Parker

The article is dedicated to analysis of the impact made by a considerable shift in the gender consciousness of Russians over the past two decades, in terms of the actual distribution of gender roles in family and the role of persisting gender stereotypes in the existing gender order of things, as well as the prospects for further development of gender relations based on sociological research. Research findings reveal contradictions between the gender consciousness and the actual distribution of family responsibilities. It emphasizes the importance of satisfaction with marital relations being a contributory factor for maintaining and strengthening family, which is largely and in part based on satisfaction with the distribution of domestic work. In the article the gender stereotypes and attitudes of young people are analysed, and the fact of a more widespread occurrence of egalitarian ideas of distribution of gender roles in family among young people in comparison with other age groups is revealed. Different attitudes to gender stereotypes among young people depending on their gender are also presented by the authors, in particular, a greater commitment to gender stereotypes of young men as compared to young women. The article states that young men more often share traditional attitudes to the distribution of gender roles in family, that is most likely a consequence of the conditions of gender socialization in family, and, perhaps to a degree a result of the media campaign launched to promote traditional gender roles and stereotypes as the cultural code improperly assigned to our people. The authors emphasize the need to study the impact of the lockdown regime on gender relations in family and thus on modern Russian family, since lack of data does not allow us to draw any reasonable conclusions about the impact of these emergency circumstances on the lives of various family types yet.


2020 ◽  
Vol 14 (1) ◽  
pp. 42-60 ◽  
Author(s):  
Samira Van Bohemen ◽  
Anouk Roeling

This article aims to lift the veil on white sexuality by studying how young people ‘perform’ this within the Rotterdam techno scene. It relies on previous work that has highlighted that white sexuality is, like whiteness itself, rarely recognized, let alone referred to as white. This is also true of the sexuality practised by young people in the techno world. Our extensive observations and in-depth interviews conducted for this study identified that both ravers and cultural studies scholars construct an image of techno as a sexual ‘counter-space’ in which erotic agency can be experienced away from the confines of traditional hook-up sex. This space, they argue, is produced by the affective powers of ecstasy and electronics, which help young ravers to have a heightened sense of control over their sexual impulses, muting sexual desires that lead to hooking-up and, simultaneously, enabling them to feel ‘loved-up’ on themselves on the dance floor. We contend that, with discourses like these, ravers unintentionally reproduce white superiority in the ways they claim transcendence over their own sexual culture and corporeality.


2019 ◽  
Vol 24 (2) ◽  
pp. 258-276 ◽  
Author(s):  
Nicola L Wheeler ◽  
Trilby Langton ◽  
Elizabeth Lidster ◽  
Rudi Dallos

The gender roles and identity of siblings have been found to be an important factor in the nature and quality of sibling relationships. With an increasing number of young people identifying as gender-diverse or transgender, this research aimed to develop a greater understanding of how young people make sense of their siblings’ gender diversity. Semi-structured interviews explored the experiences of eight sibling participants (aged 11–25 years) who have a sibling identifying as gender-diverse. Five overarching themes emerged from the thematic analysis of their transcribed interviews. These themes encapsulated commonalities and nuances within the sibling participants’ experiences and revealed a process of adjustment. Developing an increased understanding of transgender issues appeared to enable young people to embrace supportive roles, and as a consequence, they reported that their relationships with their gender-diverse siblings were enhanced. However, the sibling participants’ increased understanding of transgender issues also generated significant fears and concerns about their siblings’ well-being and their sibling relationships. From understanding more about these eight young people’s experiences, suggestions are given for how specialist services might best support siblings of gender-diverse young people along their processes of adjustment.


MANUSYA ◽  
2018 ◽  
Vol 21 (1) ◽  
pp. 39-65
Author(s):  
Nathamon Sunthikhunakorn

In the late-nineteenth century, Victorian people lived their lives in fear and anxiety caused by the negative consequences of the Industrial Revolution and uncertainty about their future. The concept of degeneration invented by influential nineteenth-century European scientists was used to explain the causes and effects of these pessimistic outcomes. It terrified Victorian people because it proposed the idea that the Caucasian race would be physically degraded and would, unavoidably, face extinction because later generations would become morally and culturally corrupted. This concept is reflected in the analysis of Bram Stoker’s Dracula (1897) in the form of sexual degeneration in the form of sexual degeneration in the late-nineteenth century and how the novel seeks to deal with the tensions of the era by both reinforcing Victorian values and highlighting the importance of an adaptability to change. Relying on the social and cultural context of degeneration in nineteenth-century Britain, this paper shows that vampires in the novel can be seen to represent degenerate people and they also symbolize the Victorians’ fear regarding changes in gender roles during the late-nineteenth century. Decadent women of the period are portrayed through the figures of the female vampires and Lucy Westenra who express their lack of self-control by being excessively sexual and resigning wifehood and motherhood. While Lucy is eliminated from the text, Mina Harker survives through to the end since she is proved to be a good and loyal wife who uses her knowledge and intellect to provide her husband with support when it is needed. A character like Mina helps reduce the tension and anxiety about sexual morality, gender roles and the possibility that the English race will become extinct because she reaffirms Victorian values and also proves that it is not necessary for the country to collapse because of change.


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