scholarly journals Local Knowledge and Use of Medicinal Plants in a Rural Community in the Agreste of Paraíba, Northeast Brazil

2021 ◽  
Vol 2021 ◽  
pp. 1-16
Author(s):  
Ezequiel da Costa Ferreira ◽  
Maria da Glória Vieira Anselmo ◽  
Natan Medeiros Guerra ◽  
Camilla Marques de Lucena ◽  
Cattleya do Monte Pessoa Felix ◽  
...  

The use of medicinal plants is an important source of therapeutic resources in rural communities and the wide versatility of some species may attract interest for prospecting studies. The aim of this study was to record and analyze local knowledge and the use of medicinal plants in the rural community of Malícia, municipality of Araçagi, Paraíba State, Northeastern Brazil, applying quantitative methods to calculate the Relative Importance (RI) and the Informant Consensus Factor (ICF). Semistructured interviews were conducted with 46 heads of households. The interviews addressed questions about the used parts of the plants, therapeutic indications, and form of use. Therapeutic indications were classified into categories of body systems. The Relative Importance Index (RI) was calculated to verify the species versatility, and the Informant Consensus Factor (ICF) was calculated to verify the consensus of use among informants regarding the body systems. A total of 111 plant species were recorded, inside 101 genera and 47 families. Fabaceae (16 spp.), Lamiaceae, and Myrtaceae (each one with 7 spp.) were the most representative families. Mentha arvensis, Aloe vera, and Myracrodruon urundeuva had the highest RI. A high consensus of use was observed among the informants for neoplasms, nervous system diseases, and infectious and parasitic diseases. Leaves were the part most cited for medicinal use. Regarding the method of preparation, the decoction and the oral administration route stood out. Neoplasms and respiratory system diseases had the highest ICF values. The results indicate a diversified knowledge of the local pharmacopeia and the need for in-depth studies to corroborate the effectiveness of medicinal plants and to understand the dynamics of local knowledge.

2021 ◽  
Author(s):  
Prabin Bhandari ◽  
Min Bahadur Gurung ◽  
Chandra Kanta Subedi ◽  
Ram Prasad Chaudhary ◽  
Khadga Basnet ◽  
...  

Abstract Background: Chyangthapu-Phalaicha located in the northeastern Panchthar District, is a biodiversity hotspot in the Eastern Himalaya. The area is dominated by the Kirat indigenous community. The present study was conducted to document the knowledge of the ethnomedicinal uses and practices that exist in the area before the associated socio-cultural knowledge on biological diversity is lost. Methods: Ethnomedicinal data were collected through semi-structured questionnaires. Stakeholders meetings were organized for assessing the conservation issues in the sub-corridor. The importance of medicinal plant species was assessed using quantitative indices such as informant consensus factor, relative frequency of citation, relative importance, fidelity level and Rahman’s similarity index. Results: Altogether, 140 medicinal plant species from 68 families and 127 genera were reported, which were used to treat 12 health disorders categories. The dominant families were Asteraceae and Fabaceae which contributed eight species each. Fifty-five percent of the total medicinal plant species comprised of herbs. The most frequently used plant parts were underground parts (33%) and leaf (15%). The most common remedies preparation method was extract. Oral administration was the most common therapeutic mode (60%). Maximum informant consensus factor (0.96) was calculated for gastrointestinal disorders. The highest relative frequency of citation and fidelity level was observed for Swertia chirayita (0.83 and 100% respectively). Artemisia dubia depicted the highest relative importance (91.67). A thorough review of previous literature and analysis of field data revealed new therapeutic use reports for 41 ailments associated with 52 plant species. The Rahman similarity index was high with the studies in neighbouring areas, while it was low with the geographically distant studies. Conclusions: The ethnomedicinal study of the Chyangthapu-Phalaicha biological sub-corridor in the Kangchenjunga Landscape indicates that the area supports significant medicinal plants and associated traditional knowledge. The varied use of reported medicinal plants in the area indicates the need for their domestication, processing and phytochemical investigation, especially for those with high ethnobotanical indices.


2020 ◽  
Author(s):  
Prabin Bhandari ◽  
Min Bahadur Gurung ◽  
Chandra Kanta Subedi ◽  
Ram Prasad Chaudhary ◽  
Khadga Bahadur Basnet ◽  
...  

Abstract Background: Chyangthapu-Phalaicha located in the northeastern Panchthar District, is a biodiversity hotspot in the Eastern Himalaya. The area is dominated by the Kirat indigenous community. The present study was conducted to document the knowledge of the ethnomedicinal uses and practices that exist in the area before the associated socio-cultural knowledge on biological diversity is lost. Methods: Ethnomedicinal data were collected through three focus group discussions and 47 key informant interviews using semi-structured questionnaires. The importance of medicinal plant species was assessed using quantitative indices such as informant consensus factor, relative frequency of citation, relative importance, fidelity level and Rahman’s similarity index. Results: Altogether, 140 medicinal plant species from 68 families and 127 genera were reported, which were used to treat 12 diseases categories. The dominant families were Asteraceae and Fabaceae which contributed eight species each. Fifty-five percent of the total medicinal plant species comprised of herbs. The most frequently used plant parts were underground parts (33%) and leaf (15%). The most common remedies preparation method was extract. Oral administration was the most common therapeutic mode (60%). Maximum informant consensus factor (0.96) was calculated for gastrointestinal diseases. The highest relative frequency of citation and fidelity level was observed for Swertia chirayita (0.83 and 100% respectively). Artemisia dubia depicted the highest relative importance (91.67). A thorough review of previous literature and analysis of field data revealed 90 new therapeutic use reports for 42 ailments belonging to 64 plant species.Conclusions: The ethnomedicinal study of the Chyangthapu-Phalaicha biological sub-corridor in the Kangchenjunga Landscape indicates that the area supports significant medicinal plants and associated traditional knowledge. The varied use of reported medicinal plants in the area indicates the need for their cultivation, processing and phytochemical investigation, especially for those with high ethnobotanical indices.


2018 ◽  
Vol 2018 ◽  
pp. 1-28 ◽  
Author(s):  
Julimery Gonçalves Ferreira Macedo ◽  
Irwin Rose Alencar de Menezes ◽  
Daiany Alves Ribeiro ◽  
Maria de Oliveira Santos ◽  
Delmacia Gonçalves de Mâcedo ◽  
...  

Ethnopharmacological Relevance. This study aims to evaluate the versatility of these species and their agreement of use and/or the informants’ knowledge and verify the variability of the information on the indicated medicinal species in comparison to other species from northeastern Brazilian areas. Materials and Methods. Ethnobotanical information was acquired through interviews with 23 residents of the Quincuncá community, northeastern Brazil. From the obtained data, a comparative analysis of the therapeutic indications with other 40 areas in different biomes was conducted. For that, the relative importance index and informant consensus factor were calculated and compared to other indices evaluated in the literature. Results. A total of 39 medicinal species were cited and twenty-six species showed similarities among their therapeutic indications; however, species as Geoffroea spinosa, Lantana camara, and others can be highlighted, present in community disease indications that were not verified for other areas. Myracrodruon urundeuva, Mimosa tenuiflora, Stryphnodendron rotundifolium, and Amburana cearensis had the greatest versatility. In the Quincuncá community, medicinal species were indicated for 49 diseases, which were grouped into 15 categories of body systems. Conclusion. This study shows the presented divergence in relation to their therapeutic use; in this point, these divergences reinforce the importance of pharmacological research.


2018 ◽  
pp. 95-132 ◽  
Author(s):  
Roberto Esquivel-García ◽  
Emmanuel Pérez-Calix ◽  
Alejandra Ochoa-Zarzosa ◽  
Martha Estrella García-Pérez

Background and Aims: Inhabitants of the Purépecha Plateau preserve an excellent ancestral knowledge on medicinal plants used for dermatological affections, which has not been documented. An ethnopharmacological survey was carried out in this region to gather information on the use of medicinal plants and herbal preparations for treating dermatological affections, to disseminate the Purépecha indigenous knowledge and identifying promising plants for developing new formulations for cutaneous conditions.Methods: The study was conducted in the 21 municipalities that compose the Purépecha Plateau. A total of 86 local inhabitants (62 women and 24 men) were interviewed. The data were quantitatively analyzed through the determination of the use value, fidelity level and informant consensus factor.Key results: A total of 97 plant species belonging to 47 families were documented for treating 19 dermatological conditions on the Purépecha Plateau. Asteraceae was the leading family among the collected medicinal plants (20.61%), followed by Lamiaceae (13.40%) and Solanaceae (5.15%). The largest number of plants was used for the treatment of cuts (40.20%), skin inflammation (37.11%) and rash (37.11%). The aerial parts were the most commonly used (34.75%). The medicinal plant species with larger use values were Heterotheca inuloides (0.53), Aloe vera (0.37) and Oenothera rosea (0.21). The comparison of results with ethnomedicinal literature worldwide revealed that 8.25% of plants used on the Purépecha Plateau were recorded for the first time for the treatment of dermatological affections.Conclusions: This study provides new information on medicinal plants used on the Purépecha Plateau to treat cutaneous diseases. Future pharmacological and toxicological investigations are required to demonstrate the efficacy and safety of these species for treating dermatological affections.


2019 ◽  
Vol 20 (8) ◽  
Author(s):  
MAIZER SAID NAHDI ◽  
ARDYAN PRAMUDYA KURNIAWAN

Abstract. Nahdi MS, Kurniawan AP. 2019. The diversity and ethnobotanical study of medicinal plants in the southern slope of Mount Merapi, Yogyakarta, Indonesia. Biodiversitas 20: 2279-2287. Medicinal plants have been widely used by local communities in Indonesia due to its effectiveness as medicine and its low cost. In addition, the scientific and technological development of medicinal plants has been developed rapidly. This research aims to conduct inventory of medicinal plants recorded in the ecosystem of the southern slope of Mount Merapi, Yogyakarta and to reveal the local knowledge on their uses and traditional healing method applied. We used a combination of qualitative and quantitative methods. The data of local knowledge on medicinal plants and traditional medical practices when using them were collected through in-depth and semi-structured interview with local informants selected through purposive and snowball sampling. The results showed that the abundance of medicinal plant species at the study area was very high during the rainy season, while during the dry season, some of the plant species were found in the yard and open land. A total of 82 species from 40 families were identified as medicinal plants and used by the community through various processing and for various medical treatments. The information was inherited from previous generations through counseling and training. The most favorable way to use medicinal plants was by consuming the leaf directly. Among all identified medicinal plants, betel leaves (Piper betle L) had the highest importance value (43.6%), followed by turmeric (Curcuma longa L) (38.5%), and soursop (Annona muricata L) (33.3%). Kelor (Moringa pterygosperma, Gaertn) had the most significant usage value (0,6), followed by lemongrass (Cymbopogon citratus (DC) Stapf) and ginger (Curcuma xanthorrhiza Roxb) with the same value (0.3). The medicinal plants had also co-benefits including to encourage communication as well as to building relationship among community members.


2012 ◽  
Vol 2012 ◽  
pp. 1-36 ◽  
Author(s):  
Isanete Geraldini Costa Bieski ◽  
Fabrício Rios Santos ◽  
Rafael Melo de Oliveira ◽  
Mariano Martinez Espinosa ◽  
Miramy Macedo ◽  
...  

Traditional knowledge is an important source of obtaining new phytotherapeutic agents. Ethnobotanical survey of medicinal plants was conducted in Nossa Senhora Aparecida do Chumbo District (NSACD), located in Poconé, Mato Grosso, Brazil using semi-structured questionnaires and interviews. 376 species of medicinal plants belonging to 285 genera and 102 families were cited. Fabaceae (10.2%), Asteraceae (7.82%) and Lamaceae (4.89%) families are of greater importance. Species with the greater relative importance wereHimatanthus obovatus(1.87),Hibiscus sabdariffa(1.87),Solidago microglossa(1.80),Strychnos pseudoquina(1.73) andDorstenia brasiliensis,Scoparia dulcisL., andLuehea divaricata(1.50). The informant consensus factor (ICF) ranged from 0.13 to 0.78 encompassing 18 disease categories,of which 15 had ICF greater than 0.50, with a predominance of disease categories related to injuries, poisoning and certain other consequences of external causes (ICF  =  0.78) having 65 species cited while 20 species were cited for mental and behavioral disorders (ICF  =  0.77). The results show that knowledge about medicinal plants is evenly distributed among the population of NSACD. This population possesses medicinal plants for most disease categories, with the highest concordance for prenatal, mental/behavioral and respiratory problems.


2017 ◽  
Vol 15 (10) ◽  
pp. 679-699 ◽  
Author(s):  
Rapeeporn PHOLHIAMHAN ◽  
Surapon SAENSOUK ◽  
Piyaporn SAENSOUK

The present study aimed to study the diversity of plants used by Phu Thai ethnic groups in Nakhon Phanom province, and to find out the correlation between genders, age, and indigenous knowledge of the Phu Thai groups. The data were analyzed by using independent-samples t-test, one way ANOVA, cultural importance index (CI), informant consensus factor (ICF), and fidelity level (FL %). The results showed that there were 329 plant species from 89 families used in the daily life by the Phu Thai.The largest number of plant species were from Fabaceae (42 species, 12.77 %), followed by Zingiberaceae (20 species, 6.07 %), and Poaceae (15 species, 4.56 %). One hundred and ninety nine species were edible and used for consumption, 176 species for medicine, 56 species for cultural purposes, and 79 for other uses. The highest informant consensus factor (ICF) of medicinal plants were calculated for injuries (ICF = 0.961) indicating the highest degree of agreement among the informants knowledge of medicinal plants used to treat disorders in this category. The highest fidelity level (FL %) values were calculated for Crinum asiaticum L. var. asiaticum (93.62%), showing the conformity of knowledge regarding use of this plant to heal ankle sprains and postpartum women.          The CI values were calculated for Oryza sativa L. (CI = 2.74), followed by Saccharum officinarum L. (CI = 2.64), and Cocos nucifera L. (CI = 2.57), respectively. The most frequently used parts of the plant were leaves (82 species; 21.20 %) followed by fruits (70 species; 17.99 %), and stems (46 species; 11.85 %). Tree was the most common plant habit (77 species; 26.50 %), followed by the herb (72 species; 22.90 %), and climber (34 species; 9.20 %). The plants were gathered from cultivated fields more than from the forest. The ethnobotanical knowledge listed by males and females did not differ significantly (p > 0.05). The older informants had significantly more knowledge of medicinal plant uses than younger informants (p < 0.05). The Phu Thai ethnic group used Oryza sativa L. to make glutinous fermented liquors called “U”. It contains a variety of plants such as Alpinia galangal (L.) Willd., Lepisanthes rubiginosa (Roxb.) Leenh., Albizia myriophylla Benth., Paederia linearis Hook. f. var. linearis, Saccharum officinarum L., Streptocaulon juventas (Lour.) Merr., Oroxylum indicum (L.) Benth. ex Kurz, Harrisonia perforata (Blanco) Merr., and Tacca leontopetaloides (L.) Kuntze.


Author(s):  
Pedro Hudson Rodrigues Teixeira ◽  
Thiago do Nascimento Thel ◽  
Jullio Marques Rocha Ferreira ◽  
Severino Mendes de Azevedo ◽  
Wallace Rodrigues Telino Junior ◽  
...  

2021 ◽  
Author(s):  
Ezequiel da Costa Ferreira ◽  
Reinaldo Farias Paiva de Lucena ◽  
Rainer W. Bussmann ◽  
Narel Y. Paniagua-Zambrana ◽  
Denise Dias da Cruz

Abstract Background: Open and public markets are the main providers of medicinal plants in urban environments. The present study evaluated the medicinal plants sold in public markets in different municipalities in the mesoregions of the state of Paraíba, northeast of Brazil, and the possible variations in the supply of these plants in the markets over the course of a year. Methods: Thirty-five traders of medicinal plants were interviewed in four mesoregions of different climatic and phytophysiognomic characteristics (ranging from Caatinga to Atlantic Forest). The versatility of the species sold was elucidated using the Relative Importance Index (IR), and the set of species sold by each informant in each mesoregion was compared with each other by similarity analysis Anosim-One, and by the analysis of main coordinates. Results: Punica granatum , Zingiber officinale , and Myracrodruon urundeuva were the species with the highest RI. The analysis of similarity showed distinct differences between the Sertão and all other mesoregions. The analysis highlighted that a mesoregion had an intermediate similarity pattern in relation to the others, for which we suggest the term "biocultural ecotone" or “cultotone”. The absence of 88 species in at least one of the trading locations at some stage of the fieldwork was recorded. Conclusions: The commercialized species do not seem to have a presence / absence relationship in relation to the period of the year or the mesoregion, and there seem to have been changes in the inventory of plants commercialized in markets in recent years. We identified an intermediate zone of knowledge and use of species commercialized between the studied localities.


2021 ◽  
Author(s):  
Jorge Izaquiel Alves de Siqueira ◽  
Jorge Izaquiel Alves de Siqueira ◽  
Luci de Senna-Valle ◽  
Edna Maria Ferreira Chaves ◽  
Jesus Rodrigues Lemos

Abstract BackgroundThis article presents, from a biocultural perspective, a menstruating taboo related to the touching, harvesting and preparation of home remedies based on the use of medicinal plants in a rural community located in a semiarid landscape of Cocal municipality, Piauí state, Northeastern Brazil. MethodsMethods used include participant observation and semi-structured interviews performed with 27 local people (21 female and six male) that recognized a taboo regarding the menstruating cycle and the harvesting of medicinal plants in Franco rural community, Cocal, Piauí, Northeastern Brazil. Semi-structured interviews were used to document data regarding the profile of research participants, their perceptions about the taboo documented, as well as the social and biocultural implications of the execution of this traditional practice of prohibition. Participant observation was conducted in order to grasp a better understanding of the social and biocultural implications of the taboo. Additionally, a photographic record was kept during this stage.ResultsIt was verified in Franco rural community that female adolescents and/or women in their menstruating period were prohibited from touching, harvesting and/or preparing home remedies based on the use of medicinal plants. Research participants believed that this can cause the death of medicinal plants, or that they lose their medicinal properties. This taboo has serious social and biocultural implications locally, and can be structured firstly as maladaptive of cultural information at the individual level, as it inhibits the ability of menstruating women to take care of themselves and the health of their families, and secondly as an adaptative strategy at the group level among its users (promotes the transmission of knowledge and cooperation among its users). This traditional practice has serious positive implications for maintaining local bioculturality, sustainability of local medical systems and women's health.ConclusionThis taboo documented within the Franco community is an important informal institution with great influence on human biocultural behavior. The inclusion of these perspectives on taboos in biocultural studies offers opportunities for a greater understanding of biocultural attitudes related to interactions between the human species/biota and the environment in a complex knowledge system.


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