Eye Preference for Emotional Stimuli in Sichuan Snub-Nosed Monkeys

2020 ◽  
Vol 91 (6) ◽  
pp. 630-642
Author(s):  
Dapeng Zhao ◽  
Yuan Wang ◽  
Baoguo Li
Keyword(s):  
Emotional Valence ◽  
Neutral Stimulus ◽  
The Other ◽  
The Novel ◽  
Emotional Stimuli ◽  
Individual Level ◽  
Significant Difference ◽  
Eye Preference ◽  
The Individual ◽  
Preferred Stimulus

This study presents the first evidence of effects of applying both positive and negative stimuli simultaneously on visual laterality in Old World monkeys. Thirteen captive individuals of Sichuan snub-nosed monkeys (<i>Rhinopithecus roxellana</i>) were chosen as focal subjects in the monocular box task. In total, 4 emotional categories (the preferred, the novel, the neutral, and the fearful) of visual stimuli were applied, and eye preference was recorded when individuals looked at each stimulus through an observation hole in the box. We found evidence of visual laterality at the individual level, but not at the group level for each stimulus. For the preferred stimulus, 9 individuals showed significant right-eye preference while 4 individuals showed significant left-eye preference. For the other 3 stimuli, 7 individuals displayed significant right-eye preference while 6 individuals displayed significant left-eye preference. Totally, 11 of 13 individuals showed consistency in the visual laterality direction (7 right-eye preference and 4 left-eye preference) across the 4 stimuli. The remaining 2 individuals displayed right-eye preference for the preferred stimulus while they showed left-eye preference for the other 3 stimuli. There was no significant difference among various stimuli regarding the direction of visual laterality. However, there was a significant difference in the strength of visual laterality among various stimulus categories. The strength of visual laterality for the preferred stimulus was significantly lower than that for the other 3 stimuli. The strength of visual laterality for the fearful stimulus was significantly higher than that for the novel stimulus and the neutral stimulus. Furthermore, the looking duration for the preferred stimulus was significantly higher than that for the other 3 stimuli. The looking duration for the novel stimulus was significantly higher than that for the neutral stimulus and the fearful stimulus. The looking duration for the neutral stimulus was significantly higher than that for the fearful stimulus. Our findings indicate emotional valence of stimuli significantly influence eye looking duration and the strength of visual laterality but not for the direction of visual laterality in this species. Taken together, emotional valence of stimuli plays an important role in the eye use of <i>R. roxellana</i>.

Writing in Aphasia Rehabilitation: Cursive vs Manuscript

1976 ◽  
Vol 41 (4) ◽  
pp. 523-529 ◽  
Author(s):  
Daniel R. Boone ◽  
Harold M. Friedman
Keyword(s):  
Correct Response ◽  
The Other ◽  
Read Aloud ◽  
Writing Style ◽  
Reading And Writing ◽  
Manual Responses ◽  
Significant Difference ◽  
Written Form ◽  
The Individual ◽  
Read Number

Reading and writing performance was observed in 30 adult aphasic patients to determine whether there was a significant difference when stimuli and manual responses were varied in the written form: cursive versus manuscript. Patients were asked to read aloud 10 words written cursively and 10 words written in manuscript form. They were then asked to write on dictation 10 word responses using cursive writing and 10 words using manuscript writing. Number of words correctly read, number of words correctly written, and number of letters correctly written in the proper sequence were tallied for both cursive and manuscript writing tasks for each patient. Results indicated no significant difference in correct response between cursive and manuscript writing style for these aphasic patients as a group; however, it was noted that individual patients varied widely in their success using one writing form over the other. It appeared that since neither writing form showed better facilitation of performance, the writing style used should be determined according to the individual patient’s own preference and best performance.

Margaret Mahy: An Adlerian Reading

2008 ◽  
Vol 1 (2) ◽  
pp. 187-199
Author(s):  
KATHRYN WALLS
Keyword(s):  
Young Female ◽  
The Other ◽  
Individual Psychology ◽  
The Novel ◽  
Alfred Adler ◽  
Female Protagonists ◽  
Magical Power ◽  
Margaret Mahy ◽  
The Individual

According to the ‘Individual Psychology’ of Alfred Adler (1870–1937), Freud's contemporary and rival, everyone seeks superiority. But only those who can adapt their aspirations to meet the needs of others find fulfilment. Children who are rejected or pampered are so desperate for superiority that they fail to develop social feeling, and endanger themselves and society. This article argues that Mahy's realistic novels invite Adlerian interpretation. It examines the character of Hero, the elective mute who is the narrator-protagonist of The Other Side of Silence (1995) , in terms of her experience of rejection. The novel as a whole, it is suggested, stresses the destructiveness of the neurotically driven quest for superiority. Turning to Mahy's supernatural romances, the article considers novels that might seem to resist the Adlerian template. Focusing, in particular, on the young female protagonists of The Haunting (1982) and The Changeover (1984), it points to the ways in which their magical power is utilised for the sake of others. It concludes with the suggestion that the triumph of Mahy's protagonists lies not so much in their generally celebrated ‘empowerment’, as in their transcendence of the goal of superiority for its own sake.

scholarly journals Frankly, We Do Give a Damn

2017 ◽  
Vol 8 (7) ◽  
pp. 816-826 ◽  
Author(s):  
Gilad Feldman ◽  
Huiwen Lian ◽  
Michal Kosinski ◽  
David Stillwell
Keyword(s):  
Social Interactions ◽  
Positive Relationship ◽  
Real Life ◽  
Linguistic Analysis ◽  
The Other ◽  
Aggregate Level ◽  
Individual Level ◽  
Common Causes ◽  
The Individual ◽  
The Relationship

There are two conflicting perspectives regarding the relationship between profanity and dishonesty. These two forms of norm-violating behavior share common causes and are often considered to be positively related. On the other hand, however, profanity is often used to express one’s genuine feelings and could therefore be negatively related to dishonesty. In three studies, we explored the relationship between profanity and honesty. We examined profanity and honesty first with profanity behavior and lying on a scale in the lab (Study 1; N = 276), then with a linguistic analysis of real-life social interactions on Facebook (Study 2; N = 73,789), and finally with profanity and integrity indexes for the aggregate level of U.S. states (Study 3; N = 50 states). We found a consistent positive relationship between profanity and honesty; profanity was associated with less lying and deception at the individual level and with higher integrity at the society level.

scholarly journals Almost at Home in South Sudan: International Christian Humanitarians and the Theopolitics of Recognition

2019 ◽  
Vol 44 (2) ◽  
pp. 137-164
Author(s):  
Amy Kaler ◽  
John Parkins ◽  
Robin Willey
Keyword(s):  
International Development ◽  
South Sudan ◽  
The Other ◽  
Aid Workers ◽  
Individual Level ◽  
Humanitarian Aid Workers ◽  
The People ◽  
Global North ◽  
The Individual ◽  
Relations Of Power

In this study, we examine the experience of international Christian humanitarian aid workers and who work in South Sudan. From interviews with thirty people in east Africa and north America, we derive a relationship between Christianity as our participants understand it, and their modalities of encountering “the other” – the people of South Sudan, who may seem different and unfamiliar, yet who must be met as part of religiously motivated life and work. In terrain of South Sudan, we argue that our participants enact a theopolitics of recognition, in which their emotional and practical connections to the people they serve are triangulated through God. This theopolitics operates almost entirely at the individual level, as personal encounters and work are mediated by the assumption of a shared relationship to God. The people of South Sudan are recognized as both familiar and strange, because they share a posited connection to the divine with humanitarians from the global north. We argue that this recognition is different from other ways of encountering the other found in literature ranging from feminist theory to international development. This study thus adds to scholarly knowledge of faith-based organizations and global humanitarianism. We also argue that while the theopolitical modality makes possible certain kinds of ethical action, it may close off other forms of action based in broader political critiques of global relations of power.

Role of Sex in Externally Motivated Self-Touching Gestures

2002 ◽  
Vol 95 (1) ◽  
pp. 289-294 ◽  
Author(s):  
Laura Heaven ◽  
Dan McBrayer ◽  
Bob Prince
Keyword(s):  
Stimulus Type ◽  
The Other ◽  
Significant Difference ◽  
Discourse Type ◽  
The Individual ◽  
Order Of Presentation ◽  
Do So

Self-touching gestures can be externally induced by the verbal presentation of anxiety-inducing stimuli and the active discussion of a passage. The frequency of these self-touching gestures appears to be affected by the individual interacting with the topic, the type of discourse (listening or discussing), the type of stimulus (canaries or leeches), and the interaction between the types of discourse and stimulus. This study assessed these variables as well as the sex of the participant and the order of presentation of stimulus type, neither of which were statistically significant. Participants were read two passages, one about a topic (leeches) expected to produce anxiety and the other about a topic (canaries) not expected to do so, and asked to answer questions about the passages. The number of self-touches was counted by an observer in another room. Each participant had both types of discourse (listening and discussing) and both types of stimulus (canaries and leeches). There was no significant difference between the number of self-touches by participants with either the male or female reader. Discussion as a method of discourse was associated with a significantly greater number of self-touches than listening. The interaction between discourse type and stimulus type was also significant. The combination of the anxiety producing stimulus and the active discourse (discussion) produced the highest average number of self-touches.

The Normative Body and the Embodiment of Norms

2017 ◽  
Vol 2017 (2) ◽  
Author(s):  
Maren Wehrle
Keyword(s):  
Social Norms ◽  
Habit Formation ◽  
The Other ◽  
Feminist Philosophy ◽  
Individual Level ◽  
Other Hand ◽  
The Individual ◽  
Habitual Body

AbstractPhenomenologically speaking, one can consider the experiencing body as normative insofar as it generates norms through repeated actions and interactions, crystallizing into habits. On the other hand according to Foucauldian approaches, the subjective body does not generate norms but is itself produced by norms: Dominant social norms are incorporated via repeated practices of discipline. How is the individual level of habit formation in phenomenology related to this embodiment of supra-individual norms? In what sense can we differentiate between a habit formation that results in a skill and one that disciplines a body? To address these questions the paper will analyze examples of the embodiment of norms in Foucault and feminist philosophy and show how they rely on the phenomenological concept of the actual and habitual body.

Estimation of genetic parameters in beef cattle from records of performance

1975 ◽  
Vol 15 (77) ◽  
pp. 731 ◽  
Author(s):  
K Baharin ◽  
RG Beilharz
Keyword(s):  
Growth Rates ◽  
Genetic Parameters ◽  
The Other ◽  
Female Progeny ◽  
Intra Class Correlation ◽  
Significant Difference ◽  
Heritability Estimates ◽  
The Individual ◽  
Estimation Of Genetic Parameters ◽  
Calving Performance

An analysis of the growth and calving performance from a crossbreeding program involving four breeds of sires (Angus, Hereford, Friesian and Shorthorn) mated to three breeds of purebred dams (Angus, Hereford and Shorthorn) and three types of crossbred heifers (Angus x Hereford, Friesian x Angus and Friesian x Hereford) during the 1971 and 1972 calving seasons is presented. The performance of the individual breeds of dams and sires were evaluated from the size and growth rate of their progeny at birth, to weaning and post-weaning, as well as from the performance of the dams at calving measured in terms of incidence of difficult calving, percentage of calves dead at birth and twinning rate. Heritability estimates calculated from intra-class correlation of paternal half-sibs were compared from records obtained from purebred calves and from crossbred calves. Crossbred calves were heavier than the purebred calves at birth and grew faster between birth and weaning. After weaning, crossbred heifers grew significantly faster than the purebreds but no significant difference was observed among the steers. There was no significant difference in performance of crossbred calves produced by the purebred and crossbred dams. Calves from the Friesian sires and Friesian cross dams were heavier at birth than calves produced by the other three breeds of beef sires or the beef crossbred dams and they grew faster to weaning. Between weaning and yearling age both the crossbred steers and heifers from the Friesian sires continued to surpass the performance of the beef breeds of sires but there were no significant differences in the performance of three-breed-cross calves of the Friesian cross dams and the Angus x Hereford dams. Heritability estimates of growth rates calculated from data on the performance of the crossbred progeny generally were lower than those calculated from data of the purebred progeny. Higher estimates of heritability were obtained from the data of female progeny than from male progeny for birth weight but the trend was reversed for growth rates between birth to weaning and from weaning to yearling age.

No Peace, No Rest: Paying More Attention to Actors at the Wealth–Power Nexus

2019 ◽  
Vol 29 (2) ◽  
pp. 236-239 ◽  
Author(s):  
David C. Lingelbach
Keyword(s):  
Process Research ◽  
The Other ◽  
Individual Level ◽  
Theoretical Perspectives ◽  
The Individual

Actors at the wealth–power nexus—oligarchs, cronies, plutocrats, and the like—have become increasingly consequential in the global economic, political, and organizational landscapes. Yet, we know little about them, especially the processes by which they gain wealth or power, and then transform one into the other. I suggest that one reason for our limited understanding is that we are prisoners of Aristotle’s conceptualization of them as groups. To break out of that prison, a turn to the individual level seems warranted. This turn opens up new theoretical perspectives that focus on individuals and their processes, including effectuation, process research, biology and neuroscience, and arts and literature. These perspectives put individual-level processes front and center in the uncertain contexts in which these actors create and transform wealth and power.

scholarly journals Does time inconsistency differ between gain and loss? An intra-personal comparison using a non-parametric elicitation method

2019 ◽  
Vol 88 (3) ◽  
pp. 431-452
Author(s):  
Shotaro Shiba ◽  
Kazumi Shimizu
Keyword(s):  
Parametric Method ◽  
Time Inconsistency ◽  
Individual Level ◽  
Present Bias ◽  
Significant Difference ◽  
Gain And Loss ◽  
The Individual ◽  
Gains And Losses ◽  
The Relationship ◽  
Non Parametric

Abstract Several studies on time preference have found time inconsistency in both gain and loss preferences. However, the relationship between the two within the same person remains unclear; that is, does an individual who demonstrates time inconsistency for gain outcomes do so for losses as well? This paper reports on individuals’ time inconsistency for gains and losses in a laboratory setting. To obtain a precise comparison of individuals’ time inconsistency for gains and losses, we used Rohde’s “DI (decreasing impatience)-index” (Manag Sci 65(4):1700–1716, 2018) and measured the level of time inconsistency, rather than merely identifying whether TI was present. This index represents how strongly a person exhibits present bias, and easily extends to the comparison between gain and loss preferences within the same person. Further, it allows the experiment to test for so-called future bias, which has been a focus area in recent time inconsistency literature. It is elicited through a non-parametric method, which avoids any specification errors in the analysis. Our findings are as follows: first, we found future bias in preferences for not only gains but also losses, and we confirmed that this tendency is consistent with previous findings on preferences for gains. Second, a positive correlation between time inconsistency for gains and losses was found at the individual level. Indeed, we could not find a significant difference between the two in most cases.

Divinatory failure: the religious and social role of Gisu diviners

Africa ◽  
1991 ◽  
Vol 61 (3) ◽  
pp. 299-317 ◽  
Author(s):  
Suzette Heald
Keyword(s):  
Social Relationships ◽  
Social Role ◽  
Belief Systems ◽  
The Other ◽  
Diagnostic Systems ◽  
Individual Level ◽  
Social Invisibility ◽  
The One ◽  
The Individual

AbstractThe literature has tended to deal with diviners only where they have been seen to play a notable role in the transformation of social relationships. This leads us to overlook their relative social invisibility in many African societies. Yet we may gain insight into the rise of prophets and charismatic healers by looking at the other side of this story in the multitude of very humble practitioners plying their trade. This is the context in which this article explores the role of diviners among the Gisu of Uganda.The privacy of consultation, the search for distant diviners, the way they are approached only at times of crisis and as agents of private counteraction or vengeance, go some way towards explaining why it is difficult for diviners to gain recognition. Added to which are the difficulties of another order which relate to what might here be regarded as divinatory success. For divination may be seen to fail at a number of different levels: in the lack of credibility of a given practitioner, i n a lack of unanimity among those consulted and in the multiplicity of causal agents evoked.An argument put forward here is that scepticism is endemic to the system and, possibly, distinctive to it. We should ask not, as Evans-Pritchard did, how belief i s sustained despite the presence of scepticism but what it is about these beliefs which encourages scepticism. It is not useful to explore this issue in terms of the rationality question or the ‘truth’ of belief systems. If we are to draw a comparison with modern attitudes, of greater significance are the organisation and differentiation of knowledge and its relationship to power. It is suggested that diagnostic systems used by societies such as the Gisu encourage an agnostic attitude in a way i n which those of the modern West do not.In the final part of the article the social role of divination is reconsidered and some of the positive functions proposed for it are questioned. Gisu divination can be seen to have evolved into a very narrow niche whose parameters are bound, on the one hand, by the limits of belief and, on the other, by a system of interpersonal vengeance. We may say that the socially marginal attributes of diviners, exclusively concerned with the negative aspects of social relationships, represent a real social marginality. At best they are agents by which the individual may be reconciled with harshnesses imposed by his own destiny, of ancestral affliction; at worst they are agents of individual vengeance and retribution. This may be taken as more or less disqualifying them from articulating a positive, future-oriented vision on behalf of the community. Clearly it is not impossible but it is a huge jump from these humble practitioners, interpreting the present in terms of the past and trading evil with evil at an individual level, to prophets capable of formulating a positive social vision, a means forward, on behalf of a wider moral or social community.

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