scholarly journals Unhappy consciousness, one-dimensionality, and the possibility of social transformation.

Tempo Social ◽  
2018 ◽  
Vol 30 (3) ◽  
pp. 25-48
Author(s):  
Arnold Farr

The present article departs from concepts and ideas thoroughly developed by Herbert Marcuse. As such, it deals with his approach concerning the possibility of social transformation, looking to problematize the obstacles and hardships associated to the ongoing forms of social domination. To take this through, central works such as Eros and civilization and One-dimensional man are taken up, along with a number of lesser known texts and posthumously published reflections. Asserting the influence of Hegel, Marx and Freud, it is considered possible to criticize some of the existing contradictions that mark capitalist relations, interpreting them dialectically and immanently to unveil the potentials for social change through democratic attunement.

2018 ◽  
Vol 5 (2) ◽  
pp. 338-369
Author(s):  
Anna-Sophie Schönfelder

Abstract Hannah Arendt suggests the pivotal problems of modern society to be man’s susceptibility to ideological patterns of thought and behaviour and the compulsion under which he performs labour. Her depiction of these phenomena can however be seen as rather one-dimensional. Since the redemptive concept of politics which she proposes as a kind of worldly realm for unconstrained human relationships, is based upon her fragile analyses of ideology and labour, this concept’s persuasive power is limited. Arendt’s striking powers of observation are more effective in areas where social domination is taken to the extreme, whereas in the face of basic social constraints she seems to be perplexed.


Author(s):  
Najla Mouchrek ◽  
Lia Krucken

The paper analyzes the role of Design as an agent of social transformation in face of complex challenges. Intentionally embracing reality’s complexity and centering on human values, the Design approach is suited to develop alternative perspectives and radically different strategies for change. The paper explores Design teaching focusing on social change and transition to sustainability, presenting three initiatives and reflecting about methods and impacts of the application of Design for transition. The analysis points to the need of a critical vision in Design research and teaching and the importance to systematize and teach methods and tools to support the interplay among diverse social actors.


2014 ◽  
Vol 8 (15) ◽  
pp. 287-296
Author(s):  
Imaculada Kangussu

De acordo com o modelo adotado pelo Grupo de Trabalho em Estética, o presente escrito é um comentário ao texto do colega Bruno Guimarães, “Arte, liberdade e política, em diálogo com Danto”. “Somente para os desesperados é que nos foi dada a esperança”: essa frase enigmática, com a qual Marcuse encerra o livro One-Dimensional Man, aparece na última parte do trabalho comentado e é o foco desse ensaio. Trata-se de uma citação que Marcuse faz de Walter Benjamin que com ela também termina seu ensaio sobre As afinidades eletivas, de Goethe (“Goethes Wahlverwandtschaften”). Cabe a pergunta: o que o homem unidimensional tem em comum com a novela romântica de Goethe? Tendo como foco a ideia de esperança, discorremos sobre os três textos – o de Marcuse, o de Benjamin e o de Goethe – com o propósito de esclarecer o, quase desesperado, conceito de esperança que brilha no final das obras de Benjamin e de Marcuse. A escolha foi motivada por duas razões: por o outro comentador, Rodrigo Duarte, ter se dedicado, durante um tempo considerável, ao estudo das reflexões de Danto, com mestria admirável e, portanto, ser capaz de analisá-las com competência indiscutível; e pelo fato de One-Dimensional Man, a obra mencionada de Marcuse, filósofo a cujo estudo venho me dedicando, neste ano de 2014 comemorar seu cinquentenário e, com isso, justificar o desejo de fazer-lhe essa homenagem.


Author(s):  
Nguyen Thi Thao Ngan

“The Sea and the Kingfisher” (French: La Mer et le martin-pêcheur) is a special novel written by Bui Ngoc Tan. This work is not only the pride of contemporary Vietnamese literature in general and Hai Phong literature in particular when it won the Henri Queffenlec Award in France in 2012; but also the stamp of the author's journey "resurrection of the dead", after more than 5 years of imprisonment and 20 years of torture of reading and writing. Because of his special circumstances, social change is always reflected in Bui Ngoc Tan’s work. “The Sea and the Kingfisher” is the same as a little cosmos, a panoramic discourse reflecting all of the love and sorrow of a generation having to face so many incidents and ideological conflicts. Above all of the limited literature, “The Sea and the Kingfisher” is a worthy writing. This is seen as a realistic novel, straight and steady, which exposes a world that is still deep in darkness, beneath the golden and glamorous slogan. There are honest people buried deep in the bottom, crumpled and writhed, silently alive, and silently dead. "Belles-lettres" of Bui Ngoc Tan, is a chord of many "words" that were invoked from thousands and thousands of lives of anonymity in the same era. It is both pristine, bitter, and a sigh of pain, laden with deep thoughts. It's also the crystallization of the love of life and faith, thus the aspiration of social transformation. Using the sociocriticism, the writer focuses on researching the relationship between life and the working life of Bui Ngoc Tan through his works. And then, we will reach a deeper understanding of the value of Bui Ngoc Tan's literary heritage, the morality or the self-consciousness of the writer's social role, and the aspirations to improve society by literature that he cherished all life.


Author(s):  
Zvi Bekerman ◽  
Ifat Maoz ◽  
Mara Sheftel

The present analysis focuses on the personal narratives of peace activists, the facilitators of reconciliation-aimed dialogues between two ethno-national groups in a situation of asymmetrical conflict: Jews and Palestinians. It puts forward the idea that these peace activists bring a wealth of knowledge from their personal and professional narratives to bear on their strategies and practices of social transformation. We posit that foregrounding this knowledge through the analysis of these narratives not only affords a better understanding of their theoretical perspectives, their practices, aims and goals of social change but also can greatly contribute to our better understanding of peace education processes in general and in particular to a consideration of the ways peace activists experience and creatively deal with the dilemmas and challenges they confront in their transformational work.


2020 ◽  
Vol 38 (1) ◽  
Author(s):  
N Barney Pityana

This essay marks the maturing of South Africa's democracy since it was established in 1994. It raises questions as to whether the democratic dispensation has fulfilled what it promised, and it examines the reasons thereof. In essence it reasons that democracy has failed the people of South Africa because it lacks democratic accountability, and a firm foundation on the expressed will of the people. The theological and ethical factors in addressing the failings of a democratic system come into view. The essay concludes with an affirmation of the essential character of the church in promoting and defending justice in the world. One-dimensional thought is systematically promoted by the makers of politics and the purveyors of mass information. Their universe of discourse is populated by self-validating hypotheses which necessarily and mono-politically repeated, become hypnotic definitions and dictations... The products indoctrinate and manipulat; they promote a false consciousness that is immune against falsehood… This emerges a pattern of one-dimensional thought and behavior… Herbert Marcuse: One-Dimensional Man (1964)


2019 ◽  
pp. 328-339
Author(s):  
Sandeep Goel

In light of the increasing number of corporate frauds worldwide, there is a growing emphasis on corporate governance. These corporate misappropriations not only destroy shareholder value but also act as a detriment to economic growth and social change. Therefore, investors look for companies with better corporate governance to maximize their returns. Still, this aspect of corporate governance has been largely neglected in the existing studies. This chapter is therefore an attempt to address corporate governance and its effect on business performance in the context of economic growth and social transformation at the global level. It goes inside the black box of the financial matrix. The central issue that emerges is the criticality of key parameters in the corporate governance process for organisational performance. It is hoped that it will provide a new dimension to the existing body of corporate governance for global development with policy implications for the required growth and social change.


Keeping momentum and ultimately reaching sustainability is one of the challenges faced by practitioners and scholars in the field of social transformation. Sustaining the change accomplished is a critical factor in enacting social transformation; this chapter addresses this matter. For social change to be sustained there needs to be a combination of approaches from capacity building in the actors involved to institutional and structural support. This can be achieved by developing support networks that mutually share the attributes needed for continued success. In this chapter, the authors explore how building and mapping out networks from the lens of sustainability is pivotal, and how this contributes to growing their effectiveness. Moreover, building and further developing what Dr. Fisher-Yoshida calls communities of practice, is part of the approach they suggest as they engage with social transformation processes that can be sustained both in space and in time.


Author(s):  
Imraan Coovadia

The chapter examines Gandhi’s mature conceptions of decolonization and social change, which he developed alongside his interpretation of Tolstoy and Tolstoy’s understanding of colonialism. Gandhi seems to have expected social transformation to come immediately, as a kind of miracle of consciousness, yet he also imagined change as an indefinitely protracted process, dominated by delay and reversion, as a counter to the clarity and swiftness of revolutionary upheaval. He was particularly concerned with conversion of the adversary and control of the self as the motors of social change. The chapter considers the arguments of Hind Swaraj and the ways in which Gandhi referred to the example of South Africa even when in India, as well as the extent to which questions posed by Tolstoy in the ‘Letter to a Hindoo’ shaped Gandhi’s thinking.


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