The Book of Daniel in the Bible of Edessa

2007 ◽  
Vol 5 (2) ◽  
pp. 239-253
Author(s):  
Richard Taylor

Abstract The translation and accompanying notes for the forthcoming annotated English translation of the book of Daniel in the Bible of Edessa will be consistent with the following features of the Syriac Peshitta of Daniel. First, Peshitta-Daniel is a primary version of the Hebrew-Aramaic text and not a daughter version made from a Greek text. Second, some Peshitta-Daniel readings are superior from a text-critical perspective to readings of the MT. Third, Peshitta-Daniel is not significantly influenced by the Septuagint, although it does frequently align with the Greek text of Theodotion. Fourth, Peshitta-Daniel is essentially a literal translation of its Hebrew-Aramaic source text, while at the same time maintaining a high level of stylistic elegance in Syriac. Fifth, Peshitta-Daniel frequently reverses the order of matched pairs of words due to translation technique. Sixth, Peshitta manuscripts of the book of Daniel have interpretive glosses that guide the reader as to the exegesis of chapters 7, 8, and 11, adopting an approach to the interpretation of Daniel that suggests at least indirect influence from the pagan philosopher Porphyry.

Augustinus ◽  
2019 ◽  
Vol 64 (1) ◽  
pp. 173-185
Author(s):  
Teppei Kato ◽  

This article elucidates the main topic in the discussion between Augustine and Jerome about biblical translation, by focusing on their views about the language of the source text of translation. According to the historical study of translation, translators at the time of Cicero were allowed to show their creativity, since they presupposed the reader’s ability to compare the Greek text with the Latin translation. Cicero, accordingly, chose free translation as his own principle. Augustine expected the readers of the Bible to compare the source text with the translation, claiming that the source text should be the Greek Bible, namely, the LXX. However, Augustine preferred literal translation, for he estimated the reader’s comprehension of the source text to be low. Jerome, on the other hand, anticipated the readers at a high level, so that he basically adopted free translation as a translation method of any kind of literary work, including the Bible. Moreover, since Jerome accepted the Hebrew text as the original text, rejecting the authority of the LXX, he recommended the non-Hebrew readers ask the Hebrews to examine the accuracy of his translation. In addition, as Augustine and Jerome have different attitudes towards translation, they also have different views on the ideological state of the LXX: Augustine allowed the LXX to be a free translation, while Jerome strictly demanded it to be a literal translation, even though their own translation theories are opposite, respectively.


Author(s):  
Soufiane Laachiri

The present article attempts to present a succinct and circumspect comparison between two different translations for Mourice Blanchot’s book « L’écriture du désastre ».The first translation was performed by Ann Smock in 1995 and was from French into English, while the other translation was skillfully produced by Azzedine Chentouf from French into Arabic in 2018. The contrast in attitudes and translational fertilization has provided us with ample opportunities to study, reflect on, and rethink the nexus of  Blanchot’s philosophy from different linguistic perspectives. However, in our attempt to formulate our judgments on the English and Arabic versions of the book, we can judge by an escapable logic and with analytical evidence that the English translation entitled « The writing of the disaster » has intensified the hold of a literal translation that makes the chances of being close to the original meaning of the source text depressingly small. Chentouf’s translation, on the other hand, remains profoundly meaningful; it is capable of going down into the marrow of  Blanchot’s thought to assert understanding of his intellectual complexities. In brief, despite the triviality of the advanced examples, we are certain that Azzedine Chentouf, through his Arabic translation, knows the hard philosophical portrait of Mourice Blanchot in its inclusiveness. Therefore, it is no surprise that every choice he makes in this translation explains his tremendous efforts as a philosopher first before being ranked as a translator.


2018 ◽  
Vol 6 (1) ◽  
pp. 10-17
Author(s):  
Anita Dwianasari

The purpose of the paper is to analyze the promising and offering utterances in commissive of speech act, translation techniques and its equivalences in Forrest Gump movie subtitles. The method used is qualitative method. The results showed several techniques employed, such as adaptation, borrowing, established equivalent, linguistic compression, literal translation, modulation, particularization, reduction, transposition, and variation. The translation technique mostly used is established equivalence. For the shift rendering in source text and target text in Forrest Gump movie subtitles, it is concluded that mostly the data do not occur any shift in promising or offering utterances. Also, in terms of translation equivalence, the dominant kind of translation equivalence in this research is dynamic equivalence.


Author(s):  
Zhao Meijuan ◽  
◽  
Ang Lay Hoon ◽  
Florence Toh Haw Ching ◽  
Sabariah Md Rashid ◽  
...  

Translated children’s works from English to Chinese have flooded China unprecedentedly since the end of the 19PthP century. However, there is a discrepancy in the translation of Chinese children’s works into the English language. This is maybe because western scholars are still largely ignoring Asian texts for young readers. Therefore, the research aims to fill the gap in the scholarship by studying the translated Bronze and Sunflower, which is a renowned work written by the Chinese first Hans Christian Anderson winner Cao Wenxuan, from the aspect of narrative space. A qualitative approach is adopted to compare the similarities and differences of narrative space between the source text and the target text. The samples will be taken from Cao Wenxuan’s Bronze and Sunflower and its English translation. The textual analysis is illuminated through the narratological framework, which is based on three-layered space: The topographic level, the chronotopic level and the textual level. The study explores how narrative space is constructed in the process of translating Bronze and Sunflower. It is hoped that the findings of the study will show how space is created in a different languagea, and that the translator prefers to change the narrative space rather than keeping the same spatial structure in the target text.


Author(s):  
A. F. Garvie

Ajax, perhaps the earliest surviving tragedy of Sophocles, presents the downfall and disgrace of a great hero whose suicide leads to his rehabilitation through the enlightened magnanimity of one of his enemies. This edition attempts to show that Sophocles offers no easy answer to the question of why Ajax falls, and no simple solution to the problem of how we ought to live so as to avoid tragedy in our own lives. The introductory chapter focuses on Ajax, as one of the major characters in Homer's Iliadand the only hero in the story that never received direct help from a god. It looks into the Odyssey, which provides the earliest reference of Sophocles being concerned with Ajax. The next chapter provides the original text of Sophocles's play about Ajax. It talks about how the play began with the death of Achilles and Ajax's desire to be rewarded with his armor. It also mentions Ajax's shame and intention of suicide after killing Agamemnon and Menelaus when they gave Achilles's armor to Oddyseus. The chapter discusses the ending of the play in which Odysseus insisted that Ajax should be buried properly. The final chapter gives the commentary for the play. It talks about how Sophocles began his plays with dialogue in order to provide the audience with information about the story. It also mentions the introduction of Odysseus and reveal of Athena as the goddess in the beginning of the play. This chapter analyses the relationships among Ajax, Odysseus, and Athena. The book presents Greek text with facing-page English translation, introduction and extensive commentary.


2019 ◽  
Author(s):  
Vartina Riecher

In translating advertisements, there are things to keep in mind. First, ad text has a different type of character from other text, secondly, there are limitations in the ad itself. An advertisement is limited to customs and habits, religion and beliefs, norms and ethics as well as the use of language and language style. This implies that an advertisement cannot freely express the ideas or ideas of producers to potential consumers, especially if the advertisement is aimed at consumers who have different languages ​​and of course different cultures. A picture or sentence that can be considered neutral in one area but has a different interpretation in another. For example: in a print media commercial advertisement issued by the local government, one type of regional superior product is written which is called 'sarong goyor'. If this advertisement is given to an audience outside the area where the source text originates, then the word sarong goyor may become lepas in its meaning. For this reason, in translating a text, the translator needs to understand the approach, strategy and ideology used by the translator.


2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Sadia Belkhir

Abstract Metaphoric proverbs represent interesting cultural instances of conventional metaphors (Belkhir 2014, 2012). The ubiquity of metaphoric proverbs in language and the problems this phenomenon causes in translation is an issue that requires close attention. Translation aims at providing semantic equivalence between two languages. According to Vinay and Darbelnet (1995), equivalence constitutes the adequate method that should be used by translators when dealing with proverbs. However, no translator can provide perfect translation of a source text due to cultural specificities. The present paper offers a modest report of an experimental study conducted with a group of efl students who have been taught translation as a subject in a higher education context (Mouloud Mammeri University). A set of English proverbs has been collected to build up the experiment that was administered to the subjects who were asked to translate them into Arabic, then into their first language, Kabyle. The question raised is whether these students are able to translate the proverbs appropriately. The study aims (1) to investigate translation strategies used by efl learners; and (2) to show how leaners’ L1 (Kabyle) and L2 (Arabic) interfere in the translation of English proverbs. The results showed that the more the students were acquainted with proverbs, the more they used equivalence in their translation. Similarly, the lesser they were acquainted with proverbs, the more they used literal translation or paraphrase. In addition, some translations provided by the participants revealed the presence of language interference.


2019 ◽  
Vol 4 (2) ◽  
pp. 136-145
Author(s):  
Ely Hayati Nasution ◽  
Roswita Silalahi ◽  
Vivi Adryani Nasution

The translation is a representation of the effect of developing technology on language. Translated website or website localization with the easiness of accessibility is considered as the most efficient space for transferring the information nowadays. It certainly involves the appropriate translation strategies in order to provide reliable information required. This research aims to identify the translation strategy involved under foreignization and domestication reference in the official website localization of Ministry of Health of Republic of Indonesia, to find out the most dominant translation strategy used, and to analyze the reasons to what extent foreignization and domestication applied, by referring the classifications proposed by Venuti (2008). The source of data was taken from five (5) popular news along 2018 which were broken down into 191 data analyzed, consisting of 5 headlines in the form of phrases and sentences, contents totally written in 161 sentences, and 25 sub-contents in the form of words, phrases, clauses, and sentences. The research found that the translator used all eight (8) translation strategies under domestication and foreignization reference including literal translation, transliteration, borrowing, transference, transposition, omission, addition, and adaptation, simultaneously or separately. Literal translation becomes the most dominant translation strategy used and it can indicate that the website localization is translated into source text-oriented.


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