Structure and Allusion in the Apostrophe Zion (11QPsa 22:1–15)

2013 ◽  
Vol 20 (1) ◽  
pp. 51-70
Author(s):  
Ruth Henderson
Keyword(s):  
Second Temple ◽  
The Other ◽  
Central Section ◽  
Outer Circle ◽  
Inner Circle ◽  
Biblical Allusions ◽  
Opening And Closing ◽  
Concentric Structure

Abstract The Apostrophe to Zion (11QPsa 22:1–15) is a Second Temple song structured as an alphabetic acrostic. A tripartite structure at alphabetic units ע-ת, ט-ס, א-ח with each part enclosed by inclusio has also been observed. In this paper it is proposed that the song also displays a seven part concentric structure, comprising A//A1—an opening and closing invocation to praise at units א-ב// ר-ת; an outer circle B//B1 units ג-ח//ע-ק in which a vision of the glorious future of Zion is recalled; an inner circle C//C1 units ט-כ//מ-ס in which past saving events are recalled and reflected upon in terms of the wisdom doctrine of retribution, and finally, a central section D at unit ל in which the hope of Zion is reaffirmed. Within this concentric structure the poet balances two biblical allusions to Isa 66:10–11 and Dan 9:24 in such a way that they enter into dialogue one with the other. In this the poet shares what appears to be a common Second Temple interpretive strategy of viewing earlier scriptural texts in the light of later ones.

scholarly journals Linguistic democratization in HKE across registers: The effects of prescriptivism

2021 ◽  
Vol 9 (2) ◽  
pp. 64-89
Author(s):  
Lucía Loureiro-Porto
Keyword(s):  
Twentieth Century ◽  
Hong Kong ◽  
The Other ◽  
Cultural Norms ◽  
Outer Circle ◽  
Inner Circle ◽  
The One ◽  
Hong Kong English

The second half or the twentieth century witnessed the emergence and expansion of linguistic changes associated to a number of processes related to changes in socio-cultural norms, such as colloquialization, informalization and democratization. This paper focuses on the latter, a phenomenon that has been claimed to be responsible for several ongoing changes in inner-circle varieties of English, but is rather unexplored in outer-circle varieties. The paper explores Hong Kong English and studies two linguistic sets of markers that include items that represent the (old) undemocratic alternative and the (new) democratic option, namely modal must vs. semi-modals have (got) to, need (to) and want to, and epicene pronouns including undemocratic generic he, on the one hand, and democratic singular they and conjoined he or she, on the other. Using the Hong Kong component of the International Corpus of English, and adopting a register approach, the paper reaches conclusions regarding the role played by prescriptivism in the diffusion of democratic items.

Thomas More's “rule” of pleasure before, after, and inUtopia

Moreana ◽  
2017 ◽  
Vol 54 (Number 207) (1) ◽  
pp. 36-56
Author(s):  
Gerard Wegemer
Keyword(s):  
Human Nature ◽  
The Other ◽  
Biblical Allusions ◽  
De Officiis

After establishing a context of More's lifelong engagement with the “calculus” of pleasure, this essay shows how the section devoted to the Utopians' pleasure philosophy is structured around five formulations of a “rule” to calculate “true and honest [honesta]” pleasure in ways that playfully imitate and echo the “rule” Cicero formulates several times in De officiis to discern one's duty when there seems to be a conflict between honestas et utilitas. When followed, the Utopian pleasure calculus shows the necessary role of societas, officii, iustitia, caritas, and the other aspects of human nature, most importantly friendship, that Cicero stresses in his rule and that he argued Epicurus ignored. Much of the irony and humor of this section depends on seeing the predominance of Ciceronian vocabulary in Raphael's unusual defense [patrocinium] of pleasure, rather than a Ciceronian defense of duty rooted in honestas. Throughout, however, this essay also shows how More goes beyond Cicero by including Augustinian and biblical allusions to suggest ways that our final end is not as Epicurus or the Stoics or Cicero claim; the language and allusions of this section point to a level of good cheer and care for neighbors and for God in ways quite different from any classical thinker.

The Concentric Structure of the Wisdom Poem in Job 28

2018 ◽  
Vol 9 (1) ◽  
pp. 26-45
Author(s):  
Ruth Henderson
Keyword(s):  
Ring Structure ◽  
Central Unit ◽  
Central Section ◽  
Book Of Job ◽  
Rhetorical Question ◽  
Linear Fashion ◽  
Creative Power ◽  
Concentric Pattern ◽  
Human Effort ◽  
Concentric Structure

The enigmatic wisdom poem of Job 28:1–28 stands apart from the rest of the book of Job in style and structure. Most read this poem in linear progression as three strophes (vv. 1–11; 15–19; 23–28) with an intervening refrain (vv. 12–14; 20–22). In this study, it is suggested that the poem has been presented in the form of a concentric or compositional ring structure, which juxtaposes arguments rather than presenting them in a linear fashion. According to this structure there are five compositional units, the centre of which holds the main point of the text (A, B, C, B1, A1). A central section (C vv. 15–19), maintains the traditional view of the supreme value of wisdom. The central unit is surrounded by two inner parallel sections each beginning with a rhetorical question concerning the location of wisdom (Sections B vv. 12–14 and B1 vv. 20–22), and two outer sections (A vv. 1–11 and A1 vv. 23–28) in which two contrasting ways of acquiring wisdom are presented: by independent human effort presented in the form of a mining metaphor (A vv. 1–11); or by contemplation of God’s omnipotent creative power and reverence for Him resulting in right behaviour (A1). Each of the major units also follows a concentric pattern.

The Image of the Hasmoneans: A New Perspective

2018 ◽  
Author(s):  
Vered Noam
Keyword(s):  
First Generation ◽  
Second Temple ◽  
The Other ◽  
Three Generations ◽  
The Creation ◽  
New Perspective ◽  
The One

In attempting to characterize Second Temple legends of the Hasmoneans, the concluding chapter identifies several distinct genres: fragments from Aramaic chronicles, priestly temple legends, Pharisaic legends, and theodicean legends explaining the fall of the Hasmonean dynasty. The chapter then examines, by generation, how Josephus on the one hand, and the rabbis on the other, reworked these embedded stories. The Josephan treatment aimed to reduce the hostility of the early traditions toward the Hasmoneans by imposing a contrasting accusatory framework that blames the Pharisees and justifies the Hasmonean ruler. The rabbinic treatment of the last three generations exemplifies the processes of rabbinization and the creation of archetypal figures. With respect to the first generation, the deliberate erasure of Judas Maccabeus’s name from the tradition of Nicanor’s defeat indicates that they chose to celebrate the Hasmonean victory but concealed its protagonists, the Maccabees, simply because no way was found to bring them into the rabbinic camp.

Inverted Hybridities: Reactions to Imperialism in Select Pseudepigraphic Ezra Materials

2018 ◽  
Vol 27 (3) ◽  
pp. 205-234
Author(s):  
Warren C. Campbell
Keyword(s):  
Second Temple ◽  
The Other ◽  
Colonial Discourse ◽  
Roman Imperialism ◽  
Jewish Heritage ◽  
Other Hand ◽  
Central Argument ◽  
Imperial Ideology ◽  
Jewish Revolt ◽  
The One

This article examines both 4 and 5 Ezra as two textual reactions to Roman imperialism utilizing Homi Bhabha's notion of ‘hybridity’. The central argument offered here is that 4 and 5 Ezra both exemplify resistance to and affiliation with the discourse of dominance integral to imperial ideology. Such reactions are, however, inverted. On the one hand, 4 Ezra primarily offers a theodicean resistance to the destruction of the Second Temple during the First Jewish Revolt (66–70 CE), but relies upon essentialized binaries integral to a colonial discourse of domination. On the other hand, 5 Ezra advances a notion of religious replacement in the aftermath of the Bar Kokhba revolt (132–135 CE); an expression of dominance that is simultaneously a strategy of communal preservation arising from a position of proximity to a Jewish heritage.

Théologie de la rédemption et éthique sexuelle: unité et cohérence du ‘développement’ 1 Co 5–7

2018 ◽  
Vol 64 (4) ◽  
pp. 514-531
Author(s):  
Loïc P. M. Berge
Keyword(s):  
The Other ◽  
Close Attention ◽  
Scholarly Literature ◽  
The One ◽  
Literary Unity ◽  
Original Approach ◽  
Concentric Structure

The literary status of 1 Cor 5–7 is diversely considered in scholarly literature. Sometimes these chapters are seen as a stand-alone part of the letter, sometimes they are divided in separate blocks, chapters 5–6 on the one hand and chapter 7 on the other. However, an original approach that pays close attention to the structure of the text makes it possible to show the neat architecture of this larger textual unit. The concentric structure of the three chapters (A–B–A’) highlights their literary unity and stresses the significance of the central chapter, which correspondingly possesses the greatest theological density of the whole section.

Hypercorrection in English: an intervarietal corpus-based study

2021 ◽  
pp. 1-27
Author(s):  
PETER COLLINS
Keyword(s):  
Qualitative Data ◽  
Sources Of Information ◽  
Web Based ◽  
British English ◽  
Incorrect Result ◽  
Outer Circle ◽  
Long Period ◽  
Inner Circle ◽  
Elicitation Studies

This article aims to provide a fresh approach to the study of hypercorrection, the misguided application of a real or imagined rule – typically in response to prescriptive pressure – in which the speaker's attempt to be ‘correct’ leads to an ‘incorrect’ result. Instead of more familiar sources of information on hypercorrection such as attitude elicitation studies and prescriptive commentary, insights are sought from quantitative and qualitative data extracted from the 2-billion-word Global Web-based English corpus (GloWbE; Davies 2013). Five categories are investigated: case-marked pronouns, -ly and non-ly adverbs, agreement with number-transparent nouns, (extended uses of) irrealis were, and ‘hyperforeign’ noun suffixation. The nature and extent of hypercorrection in these categories, across the twenty English varieties represented in GloWbE, are investigated and discussed. Findings include a tendency for hypercorrection to be more common in American than in British English, and more prevalent in the ‘Inner Circle’ (IC) than in the ‘Outer Circle’ (OC) varieties (particularly with established constructions which have been the target of institutionalised prescriptive commentary over a long period of time).

scholarly journals Asymmetric base-pair opening drives helicase unwinding dynamics

2019 ◽  
Vol 116 (45) ◽  
pp. 22471-22477 ◽  
Author(s):  
Francesco Colizzi ◽  
Cibran Perez-Gonzalez ◽  
Remi Fritzen ◽  
Yaakov Levy ◽  
Malcolm F. White ◽  
...  
Keyword(s):  
Base Pair ◽  
Double Helix ◽  
The Other ◽  
Base Pairs ◽  
Dna Helicases ◽  
Cellular Processes ◽  
Dna Base ◽  
Dna Base Pairs ◽  
Opening And Closing ◽  
Base Pair Opening

The opening of a Watson–Crick double helix is required for crucial cellular processes, including replication, repair, and transcription. It has long been assumed that RNA or DNA base pairs are broken by the concerted symmetric movement of complementary nucleobases. By analyzing thousands of base-pair opening and closing events from molecular simulations, here, we uncover a systematic stepwise process driven by the asymmetric flipping-out probability of paired nucleobases. We demonstrate experimentally that such asymmetry strongly biases the unwinding efficiency of DNA helicases toward substrates that bear highly dynamic nucleobases, such as pyrimidines, on the displaced strand. Duplex substrates with identical thermodynamic stability are thus shown to be more easily unwound from one side than the other, in a quantifiable and predictable manner. Our results indicate a possible layer of gene regulation coded in the direction-dependent unwindability of the double helix.

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