scholarly journals The oldest herpetological collection in the world: the surviving amphibian and reptile specimens of the Museum of Ulisse Aldrovandi

2013 ◽  
Vol 34 (3) ◽  
pp. 305-321 ◽  
Author(s):  
Aaron M. Bauer ◽  
Alessandro Ceregato ◽  
Massimo Delfino

The natural history collection of the Bolognese polymath, encyclopedist, and natural philosopher Ulisse Aldrovandi (1522-1605) is regarded as the first museum in the modern sense of the term. It was intended as a resource for scholarship and a microcosm of the natural world, not simply a cabinet of curiosities. In addition to physical specimens, Aldrovandi’s zoological material included a large series of paintings of animals (Tavole di Animali) that were integral to the collection. Following Aldrovandi’s death, his collection was maintained by the terms of his will, but by the 19th century relatively little remained. We examined surviving herpetological components of the collection, comprising 19 specimens of ten species, as well as the corresponding paintings and associated archival material in the Museum of Palazzo Poggi, Museo di Zoologia, and Biblioteca Universitaria Bolognese in Bologna, Italy. Although the antiquity of some of these dried preparations is in question, many are documented in the Tavole di Animali and/or are mentioned in 17th century lists of the museum, verifying them as the oldest museum specimens of amphibians and reptiles in the world. Exotic species are best represented, including two specimens of Uromastyx aegyptia and several boid snakes – the first New World reptiles to be displayed in Europe. However, the Tavole di Animali suggest that the original collection was dominated by Italian taxa and that greater effort may have been made to conserve the more spectacular specimens. The Aldrovandi collection provides a tangible link to the dawn of modern herpetology in Renaissance Italy.

2015 ◽  
Vol 7 (2) ◽  
pp. 154-164
Author(s):  
Lucy Huskinson

This paper examines ambiguities and tensions within James Hillman's ideas about the psychological value of the architecture of the built environment in contrast to that of the natural world. In his published works Hillman often describes the built environment and the natural world as equivalent in value, but on other occasions he celebrates the latter to the detriment of former. These contrasting approaches have significant implications for his celebrated conception of anima mundi, where psyche is found in the ‘outside’ word as much as ‘within’ our individual minds. The decisive question therefore is whether the psyche for Hillman is found as readily within the built environment as it is the natural world. This paper argues that Hillman's overall position does not allow a split between city spaces and the natural world: that the built environment is no less a site for psyche than the natural world. After describing instances of Hillman's apparent denigration of the built environment within his published and unpublished archival material, I outline a resolution to the perceived split by utilising his notions of ‘pathologizing’ and aesthetics. The paper concludes that not all, but most, buildings and urban spaces fail to house psyche in the world. For Hillman, only a built environment that is able to engage our aesthetic sensibilities can succeed in doing so, but the vast majority of urban spaces remain anaesthetised by the ego's preoccupation with all things superficial, pleasurable, pretty, and functional.


2021 ◽  

From the late fifteenth century to the present day, the New World has been plundered and pilfered for its many ‘treasures’ and ‘wonders’ and as a consequence, many of its natural and cultural productions have been scattered around the world, often hidden in libraries, museums and private collections. New World Objects of Knowledge: A Cabinet of Curiosities gathers a fascinating sampling of these scattered objects in forty richly illustrated essays written by world-leading scholars in the field. We discover the secret, often global, itineraries of such things as Aztec codices and Inca mummies, colonial paintings and indigenous maps, giant tortoises and precious hummingbirds.


Author(s):  
Alistair Fox

This chapter examines Merata Mita’s Mauri, the first fiction feature film in the world to be solely written and directed by an indigenous woman, as an example of “Fourth Cinema” – that is, a form of filmmaking that aims to create, produce, and transmit the stories of indigenous people, and in their own image – showing how Mita presents the coming-of-age story of a Māori girl who grows into an understanding of the spiritual dimension of the relationship of her people to the natural world, and to the ancestors who have preceded them. The discussion demonstrates how the film adopts storytelling procedures that reflect a distinctively Māori view of time and are designed to signify the presence of the mauri (or life force) in the Māori world.


2019 ◽  
Vol 3 (6) ◽  
pp. 165
Author(s):  
Abdul Hamid Al - Eid Al - Mousawi

The central idea of Henry Kissinger's latest book, The Global System, is that the world desperately needs a new world order, otherwise geopolitical chaos threatens the world, and perhaps chaos will prevail and settle in the world. According to Kissinger, the world order was not really there at all, but what was closest to the system was the Treaty of Westphalia, which included about twenty Western European states for almost four centuries.


2017 ◽  
Vol 26 (2) ◽  
pp. 282-286
Author(s):  
D.R. Kasparyan ◽  
M. López-Ortega

A new species of the tribe Hemigasterini, Platymystax xalapa sp. nov., is described from the Mexican State of Veracruz. It is the first species of the genus described from the New World. A preliminary identification key to all known seven species of Platymystax of the world fauna is provided.


Author(s):  
А.N. MIKHAILENKO

The world is in a state of profound changes. One of the most likely forms of the future world pattern is polycentrism. At the stage of the formation of a new world order, it is very important to identify its key properties, identify the challenges associated with them and offer the public possible answers to them. It is proposed to consider conflictness, uncertainty and other features as properties of polycentrism. These properties entail certain challenges, the answers to them could be flexibility of diplomacy, development of international leadership and others.


According to a long historical tradition, understanding comes in different varieties. In particular, it is said that understanding people has a different epistemic profile than understanding the natural world—it calls on different cognitive resources, for instance, and brings to bear distinctive normative considerations. Thus in order to understand people we might need to appreciate, or in some way sympathetically reconstruct, the reasons that led a person to act in a certain way. By comparison, when it comes to understanding natural events, like earthquakes or eclipses, no appreciation of reasons or acts of sympathetic reconstruction is arguably needed—mainly because there are no reasons on the scene to even be appreciated, and no perspectives to be sympathetically pieced together. In this volume some of the world’s leading philosophers, psychologists, and theologians shed light on the various ways in which we understand the world, pushing debates on this issue to new levels of sophistication and insight.


Author(s):  
Richard Healey

The metaphor that fundamental physics is concerned to say what the natural world is like at the deepest level may be cashed out in terms of entities, properties, or laws. The role of quantum field theories in the Standard Model of high-energy physics suggests that fundamental entities, properties, and laws are to be sought in these theories. But the contextual ontology proposed in Chapter 12 would support no unified compositional structure for the world; a quantum state assignment specifies no physical property distribution sufficient even to determine all physical facts; and quantum theory posits no fundamental laws of time evolution, whether deterministic or stochastic. Quantum theory has made a revolutionary contribution to fundamental physics because its principles have permitted tremendous unification of science through the successful application of models constructed in conformity to them: but these models do not say what the world is like at the deepest level.


Author(s):  
Ruth Garrett Millikan

This book weaves together themes from natural ontology, philosophy of mind, philosophy of language and information, areas of inquiry that have not recently been treated together. The sprawling topic is Kant’s how is knowledge possible? but viewed from a contemporary naturalist standpoint. The assumption is that we are evolved creatures that use cognition as a guide in dealing with the natural world, and that the natural world is roughly as natural science has tried to describe it. Very unlike Kant, then, we must begin with ontology, with a rough understanding of what the world is like prior to cognition, only later developing theories about the nature of cognition within that world and how it manages to reflect the rest of nature. And in trying to get from ontology to cognition we must traverse another non-Kantian domain: questions about the transmission of information both through natural signs and through purposeful signs including, especially, language. Novelties are the introduction of unitrackers and unicepts whose job is to recognize the same again as manifested through the jargon of experience, a direct reference theory for common nouns and other extensional terms, a naturalist sketch of uniceptual—roughly conceptual— development, a theory of natural information and of language function that shows how properly functioning language carries natural information, a novel description of the semantics/pragmatics distinction, a discussion of perception as translation from natural informational signs, new descriptions of indexicals and demonstratives and of intensional contexts and a new analysis of the reference of incomplete descriptions.


Author(s):  
Andrew Briggs ◽  
Hans Halvorson ◽  
Andrew Steane

The chapter appraises science as an intellectual activity that is appropriately carried out on its own terms. Consequently, it is not appropriate to introduce references to God as a component part of a mathematical proof, nor of a system of forces in the natural world, nor of a sequence of impersonal processes in the biosphere. This does not mean that it is inappropriate to be thankful to God and to celebrate all these aspects of the world as gifts. They can be employed as opportunities to express appreciation through studying and understanding them better in their own right. Nevertheless, there may be processes, such as those which shape a person’s self-identity, in which it is appropriate to recognize God’s more direct role. Good practice concerning acknowledgements sections in scientific publications such as doctoral theses and journal articles is then discussed.


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