Communities in Disasters: Helpless or Helping?

2011 ◽  
Vol 10 (3-4) ◽  
pp. 429-440 ◽  
Author(s):  
Aiko Takazawa ◽  
Kate Williams

Abstract Development faces the challenge of an unexpected rise in disasters of all kinds. Prompted by two popular books about disasters (Klein 2007; Solnit 2009), we review the North American scholarly literature on disasters to answer three questions. Practically, how do local communities respond to disasters? Theoretically, what is the relationship between local social networks and disaster response/recovery? For policy, whom should we count on to carry this out? The primary finding is that communities, however devastated, are not helpless, but helping, and in particular stages. Outside social forces can help, but disregarding local networks and processes impedes disaster response/recovery.

2021 ◽  
Vol 86 (2) ◽  
pp. 350-367
Author(s):  
Jennifer Birch ◽  
John P. Hart

We employ social network analysis of collar decoration on Iroquoian vessels to conduct a multiscalar analysis of signaling practices among ancestral Huron-Wendat communities on the north shore of Lake Ontario. Our analysis focuses on the microscale of the West Duffins Creek community relocation sequence as well as the mesoscale, incorporating several populations to the west. The data demonstrate that network ties were stronger among populations in adjacent drainages as opposed to within drainage-specific sequences, providing evidence for west-to-east population movement, especially as conflict between Wendat and Haudenosaunee populations escalated in the sixteenth century. These results suggest that although coalescence may have initially involved the incorporation of peoples from microscale (local) networks, populations originating among wider mesoscale (subregional) networks contributed to later coalescent communities. These findings challenge previous models of village relocation and settlement aggregation that oversimplified these processes.


Urban Studies ◽  
2018 ◽  
Vol 56 (3) ◽  
pp. 561-577 ◽  
Author(s):  
Rocio Carrero ◽  
Michele Acuto ◽  
Asaf Tzachor ◽  
Niraj Subedi ◽  
Ben Campbell ◽  
...  

It is often reiterated that a better understanding of local networks and needs is key to risk reduction. Nevertheless, the crucial role of informal social networks and actors in the catering for human needs in disaster circumstances remains largely under-explored. If we have to rethink the ‘work’ that informality does for our understanding of urban areas, its contribution to resilience, and take it seriously in the ‘full spectrum of risk’ in urban and peri-urban centres, better and more balanced methods are needed. This paper attends to this gap. Examining the mechanisms of aid provision in the aftermath of the 2015 Gorkha Earthquake in Nepal, it details an experimental set of quantitative research methods to explore the role of informal social networks in the provision of critical human needs in natural disasters. Relying on a sample of 160 households across four districts and 16 villages in the built environment affected by the Gorkha earthquake, the paper reveals that, overall, a wide disparity exists in the comparative importance of organisations in the provision of aid and resources. Much crucial after-disaster care is catered for by a mix of relatives, temples, friends, neighbours and local clubs. It highlights the importance of informal networks in understanding, and theorising, governance (of disaster and of the ‘urban’ more in general), and calls for greater attention to its role. It is time, it argues, to revalue informal disaster governance networks as a crucial, not tacit, component of disaster response.


2020 ◽  
Vol 6 (4) ◽  
pp. a8en
Author(s):  
Teresa Cardoso ◽  
João Pinto

The digital revolution has instigated the paradigm of the networked society, mediated by technology, with an impact on lifestyles, increasingly more virtual and online, stimulating new forms of sociability between individuals and collectives. In this text, we present a reflection on the relationship between digital social networks, active job search and social inclusion. Moreover, we present the case of the Project “REviver na Rede”, which has been enabling us to conclude that social networks, like Facebook, are valid tools for the integration, socialization and active job search, helping to improve the employability and also the economic and social development of local communities.  


2013 ◽  
Author(s):  
Martha Oropeza ◽  
Tom Valente ◽  
Claudio Nigg ◽  
Jimmy Efird ◽  
Mikako Deguchi ◽  
...  

2013 ◽  
Author(s):  
Martha Oropeza ◽  
Thomas W. Valente ◽  
Claudio R. Nigg ◽  
Jimmy Efird ◽  
Mikako Deguchi ◽  
...  

2018 ◽  
Vol 69 (2) ◽  
pp. 199-236
Author(s):  
Martin Braxatoris ◽  
Michal Ondrejčík

Abstract The paper proposes a basis of theory with the aim of clarifying the casual nature of the relationship between the West Slavic and non-West Slavic Proto-Slavic base of the Slovak language. The paper links the absolute chronology of the Proto-Slavic language changes to historical and archaeological information about Slavs and Avars. The theory connects the ancient West Slavic core of the Proto-Slavic base of the Slovak language with Sclaveni, and non-West Slavic core with Antes, which are connected to the later population in the middle Danube region. It presumes emergence and further expansion of the Slavic koiné, originally based on the non-West Slavic dialects, with subsequent influence on language of the western Slavic tribes settled in the north edge of the Avar Khaganate. The paper also contains a periodization of particular language changes related to the situation in the Khaganate of that time.


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 186-192
Author(s):  
Dr. Oinam Ranjit Singh ◽  
Dr. Nushar Bargayary

The Bodo of the North Eastern region of India have their own kinship system to maintain social relationship since ancient periods. Kinship is the expression of social relationship. Kinship may be defined as connection or relationships between persons based on marriage or blood. In each and every society of the world, social relationship is considered to be the more important than the biological bond. The relationship is not socially recognized, it fall outside the realm of kinship. Since kinship is considered as universal, it plays a vital role in the socialization of individuals and the maintenance of social cohesion of the group. Thus, kinship is considered to be the study of the sum total of these relations. The kinship of the Bodo is bilateral. The kin related through the father is known as Bahagi in Bodo whereas the kin to the mother is called Kurma. The nature of social relationships, the kinship terms, kinship behaviours and prescriptive and proscriptive rules are the important themes of the present study.


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