scholarly journals Social Science versus Christian Theology, Reconsidered: The Case of British Social Policy Studies

2017 ◽  
Vol 11 (2) ◽  
pp. 211-235
Author(s):  
Chris Allen

This paper reconsiders the ‘versus’ relationship between Christian Theology (ct) and social sciences with reference to Social Policy Studies (sps) in Britain. I argue that the organised scepticism of sps towards ct, on the grounds that it is a conservative episteme, is unwarranted. It misrecognises Church Theology as ct writ large and thus demonstrates an oversight towards radical forms of ct with which it might make common cause. I also question radical theologians that reject social sciences on similar grounds, i.e. for lacking a sufficiently revolutionary episteme. Although I am sympathetic to intellectual projects that seek to overcome this ‘versus’ relationship by focusing on the discursive similarities of ct and sps, such projects are precarious. I elaborate praxis rather than discursive similarities as a sounder basis for reconciliation. Much mutual learning takes place at the level of praxis that, if acknowledged, could strengthen the movement for radical social change.

Author(s):  
Richard M. Titmuss

This chapter talks about the satisfaction of recalling some of the achievements of the Women's Suffrage Movement in Britain, especially in a period when the possibilities of social progress and the practicability of applied social science are being questioned. The development of the personal, legal, and political liberties of half the population of the country within the span of less than eighty years stands as one of the supreme examples of consciously directed social change. The chapter then draws together some of the vital statistics of birth, marriage, and death for the light they shed on the changes that have taken place in the social position of women. Then, it suggests that the accumulated effect of these changes now presents the makers of social policy with some new and fundamental problems.


Dialog ◽  
2017 ◽  
Vol 32 (2) ◽  
pp. 78-96
Author(s):  
ANWAR MUDJAHIDIN

This paper aims at analyzing the epistemology of prophetic social science which had proposed by Kuntowijoyo. Sociology as a science cannot decide the direction in which society ought to go, and it makes no recomendations on matter of social policy. Sociology cannot itself deal with problems of good and evil, right and wrong, better and worse, or any others that concern human values. On the other hand religions without any knowledge of social phenomena will not be able to make any changes in the society. Prophetic social science will be able to respond to those dillemas by making the revelation (wahyu) as a source of knowledge. Social sciences do not only produce of statement about what is, but what of value. It can direct where the society ought to changes. According to prophetic social science changes must be directed to humanisation, liberation and trancendency.KATA KUNCI : Ilmu Sosial, al-Qur‘an, Epistemologi


10.1068/d291 ◽  
2001 ◽  
Vol 19 (4) ◽  
pp. 385-407 ◽  
Author(s):  
Leslie W Hepple

Studies on the history of statistics by MacKenzie and on quantitative geography by Barnes have suggested that the lineaments and assumptions of statistical methods such as correlation and regression are closely related to their origin in biometrics and eugenics. This paper challenges that view by examining in detail the work of George Udny Yule. Yule was a colleague of Karl Pearson in the 1890s, but was interested in social science and social policy applications, not eugenics. In the late 1890s he constructed both the theory and application of multiple regression analysis, using geographical data. The paper examines Yule's work and its context, relating it to debates on the history of statistics, and traces the subsequent early diffusion of regression and correlation into the social sciences. The paper concludes by arguing for greater recognition of Yule's pivotal role, and also for further studies on the history of quantitative social science.


2021 ◽  
Author(s):  
Parfait Eloundou-Enyegue ◽  
Sarah Giroux ◽  
Michel Tenikue

Social science has made great strides over the last half-century, with some of the most significant gains made in micro-level studies. However, analysts interested in broad societal change will not be satisfied with this micro-level detail alone. They will find the detail useful, but they still need to convert the micro-level relations into macro-level outcomes. Decomposition methods rooted in demography can help in those situations. This chapter discusses how these decomposition methods can build on other methods traditionally used in the social sciences. It specifies the kind of problems that are well suited for decomposition analysis, and it briefly reviews three basic types of decomposition approaches (demographic, regression, and mathematical). We illustrate, using mortality data as an example, and conclude with some suggestions for how this method might more broadly advance macrosocial research.


1970 ◽  
Vol 12 (1) ◽  
pp. 59-72 ◽  
Author(s):  
Richard G. Fox

Like differing versions of Vishnu, the same difficult problems continuallyreappear in the scholarly literature on India. The nature of caste, itsresiliency or dissolution in the face of modernization; the quality oftraditional Indian civilization, its adaptation or collapse in response toeconomic development and industrialization, are two questions whichcontinue to haunt the specialist on South Asia. What hangs in the balance is not only our understanding of social change or non-change in industrializing societies, but the validity of anthropology and the other social sciences as adequate methods of description and analysis in the contemporary world. If the ‘ethnographic present’ always remains only the past, then is not the value of anthropology and social science immeasurably diminished?


1979 ◽  
Vol 8 (3) ◽  
pp. 311-334
Author(s):  
Stuart S. Blume

ABSTRACTThe recent debate about the establishment of a ‘British Brookings’ involved a number of fundamental issues which were not brought out. In fact the idea that the British policy-making process should be made more ‘rational’ through the development of what are sometimes called policy studies is not new. It has roots in the Heyworth Report on social studies, which recommended greater use of social research in policy-making, and in the Fulton Report on the civil service, which argued for more policy-planning. These two approaches may now be seen as basically the same, and the problem as one of changing the relationship between social science and (social) policy. However, past analyses of this relationship attribute difficulties to quite different causes and hence yield a variety of prescriptions for reform. It is argued here that the policy studies which are needed must avoid the disciplinary fragmentation of the social sciences as well as that of the current administrative structure, that they must encompass research both for policy and on policy, and that they must seek their own conceptual structure, and in addition that certain organizational requirements follow from this.


Author(s):  
Luis Sarmiento Loayza

Este artículo es una reflexión sobre ciencias sociales y política social. Se propone que la política social se encuentra desafiada por un mundo social complejo, que plantea exigencias de eficacia que llevan al poder político a fundamentar su accionar en las ciencias sociales. Las ciencias sociales, por su parte, son hoy el resultado de un proceso de diferenciación paradigmático, teórico y metodológico sin precedentes, y de una fuerte tendencia crítica a las teorías y metodologías que se proponen neutralidad axiológica y validez universalista. En este contexto la política social se ve presionada a seleccionar distintos tipos de saber para disponerlos temporalmente según su ciclo de vida. En el diseño y evaluación selecciona un saber de lo general, mientras que en la ejecución selecciona un saber crítico, de lo particular. La disposición temporal de estos saberes aviva la conflictividad propia de las ciencias sociales.Palabras clave: Política social – Accountability – Ciencias sociales – Paradigma A Política Social contemporânea: entre o accountability e a aculturaçãoRESUMOEste artigo é uma reflexão sobre ciências sociais e política social. Propõe-se que a política social é desafiada por um mundo social complexo, que aumenta as exigências de eficácia que levam ao poder político a se justificar no modo de agir nas ciências sociais. As ciências sociais, por sua vez, são agora o resultado de um processo de diferenciação paradigmático, teórico e metodológico sem precedentes, e de uma forte tendência crítica às teorias e metodologias que se propõem uma neutralidade axiológica e validade universal. Neste contexto, a política social é pressionada para selecionar diferentes tipos de conhecimento para dispô-los temporariamente segundo seu ciclo de vida. No desenho e avaliação seleciona-se um conhecimento do geral, enquanto que na execução seleciona-se um conhecimento crítico doparticular. A disposição temporária destes conhecimentos aviva o conflitopróprio das ciências sociais.Palavras-chave: Política Social – Accountability - Ciências Sociais -Paradigma The contemporary Social Policy: Between theaccountability and the acculturationABSTRACTThis article is developed as a reflection on social science and social policy.It is proposed that the social policy is challenged by a complex socialworld, which raises demands for efficiency leading the political power tofound its actions in the social sciences. Today Social Sciences, on the otherhand, are the result of a paradigmatic, theoretical and methodological andunprecedented process of differentiation, and a strong critical tendencyto theories and methodologies that are proposed to axiological neutralityand universal validity. In this context, the social policy is urged to selectdifferent types of knowledge to temporarily dispose them according to theirlife cycle. In designing and evaluating it selects general knowledge, whilefor implementing it selects a particular critical knowledge. The temporaryprovision of that knowledge boosts the conflicts of the social sciences.Key words: Social policy – Accountability – Social sciences – Paradigm


2005 ◽  
Vol 44 (2-3) ◽  
pp. 411-472 ◽  
Author(s):  
José Luis Reyna

The article deals with the institutionalization of Mexican social sciences. The central hypothesis is that the state and the social sciences have always been related. Sometimes the link has been strong, at other times weaker, but it has never been absent. Mexico has had a relatively well-defined social policy of support for scientific activities. The most important institutions are sheltered by the state, at least in terms of budget. For this reason, the starting point of the institutionalization process in Mexico can be traced to the end of 1920s. Since then, strong institutions have been built. Without mentioning those dedicated to “hard research”, social science institutions have been important in discovering our past and understanding our present. The present study covers a period of 80 years, although the emphasis is on the period after 1939, the year in which the Social Sciences Research Institute of the National University (ISSUNAM) was founded.


2019 ◽  
Vol 12 (2) ◽  
pp. 53-80
Author(s):  
Sari Hanafi

This study investigates the preachers and their Friday sermons in Lebanon, raising the following questions: What are the profiles of preachers in Lebanon and their academic qualifications? What are the topics evoked in their sermons? In instances where they diagnosis and analyze the political and the social, what kind of arguments are used to persuade their audiences? What kind of contact do they have with the social sciences? It draws on forty-two semi-structured interviews with preachers and content analysis of 210 preachers’ Friday sermons, all conducted between 2012 and 2015 among Sunni and Shia mosques. Drawing from Max Weber’s typology, the analysis of Friday sermons shows that most of the preachers represent both the saint and the traditional, but rarely the scholar. While they are dealing extensively with political and social phenomena, rarely do they have knowledge of social science


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