The Double Exclusion of Bedouin War Widows

2018 ◽  
Vol 25 (1) ◽  
pp. 112-131
Author(s):  
Ya’arit Bokek-Cohen ◽  
Smadar Ben-Asher

We critically examine the officially declared policy vis-a-vis the actual fulfilment of minorities’ equal rights in Israel. According to the theory of democratic exclusion, minority groups are tacitly disadvantaged despite formal policies and laws aimed at ensuring equality. We showcase this phenomenon in a hitherto unstudied minority sector in Israel, namely Bedouin Israel Defence Forces (idf) war widows. Analysis of in-depth interviews has led us to expose a failure to take the unique religious and cultural imperatives and restrictions into consideration, as well as a paradox of Bedouin war widows’ entitlement to equal rights while reporting suffering discrimination, exclusion, and marginalisation. In the name of these silenced Israeli citizens we call this severe violation of civil rights to public awareness and propose some practical suggestions as to how to adjust the provision of treatment and support to their cultural features, in order to truly adhere to the democratic vision.

ULUMUNA ◽  
2020 ◽  
Vol 24 (2) ◽  
pp. 296-319
Author(s):  
M Khusna Amal

This article examines the local government and state representation in response to religious violence against Shi’a minority groups. Intensive scholarly debates on this issue have ignited, especially on what made the government showed an exclusive response to religious violence. Scholars have argued that state agencies commonly tend to take a safe position though no contradictory policies that please conservative groups. This research was conducted through six-month fieldwork in Bondowoso regency, East Java province, in 2017 and 2018. The data was collected through ethnography and in-depth interviews with relevant sources. In this study, I argue that not all government agencies respond exclusively to violence against minority communities. Through a case study on Sunni-Shi'a tension in Bondowoso, East Java, this study reveals that the local government showed inclusive attitudes to protect the rights of Shi'a adherents to practice their faiths. Such responses are aimed to maintain well-developed plurality, harmony, and civil rights for minority citizens of Bondowoso. This study confirms that inclusive local state officials become the critical factor to the sustainability of human rights, religious freedom for the minority and democratization.


Author(s):  
Christopher S. Parker ◽  
Matt A. Barreto

This chapter analyzes claims made by the Tea Party's critics, who argue that the movement is one rooted in bigotry. The minority and immigrant population in America has grown dramatically, eventually leading to the election of many prominent African American, Latino, and Asian American candidates to office. At the same time, minority groups have continued to promote equal rights, especially civil rights for a range of groups, including racial/ethnic minorities, women, and sexual minorities. Yet, American history is filled with periods during which increasing visibility and calls for equal treatment among out-groups has been repeatedly met with opposition from dominant groups. The chapter calls into question whether or not Tea Party supporters see all Americans as equal members of society entitled to the same access to the American dream.


2019 ◽  
Vol 6 (2) ◽  
Author(s):  
Vimbayi Natalie Nhenga-Mugarisanwa ◽  
Peterson Dewah

 Oral history collections are vital assets that represent national heritage. While transcribed collections are kept in a proper archival repository at the Bulawayo National Archives, the audio-visual collections are kept unprocessed and unprotected in unsuitable housing such as cardboard boxes within the Principal Archivist’s office. Storage conditions are not conducive and therefore, unbearable. The study, therefore, explored issues relating to how national heritage contained in oral history collections can be protected through conservation at the institution. In this regard, the study opted to employ the qualitative research methodology, using the case study research design. The informants were purposively sampled, while data were collected through questionnaires, in-depth interviews, and document analysis. Questionnaires were administered to the chosen respondents through hand delivery. Researchers conducted in-depth interviews that lasted between 20–30 minutes. The Director’s Annual Reports from 1990 to 2016 were analysed for the study. The findings of the study indicated that the Bulawayo National Archives captures and stores oral history in paper, cassettes, magnetic tape, and digital formats, and according to various subject areas; which include chieftaincy, minority groups, land question, religion and liberation wars. However, the institution does not have a conservation unit nor an Oral Historian in charge of the collections. In this regard, we recommend that the institution sets up a conservation unit to protect oral history collections, and facilitate the restoration of the already damaged and deteriorated oral history collections. 


Author(s):  
Allen Buchanan

This chapter identifies a number of developments that are candidates for moral progress: abolition of the Atlantic chattel slavery, improvements in civil rights for minorities, equal rights for women, better treatment of (some) non-human animals, and abolition of the cruellest punishments in most parts of the world. This bottom-up approach is then used to construct a typology of moral progress, including improvements in moral reasoning, recognition of the moral standing or equal basic moral status of beings formerly thought to lack them, improvements in understandings of the domain of justice, the recognition that some behaviors formerly thought to be morally impermissible (such as premarital sex, masturbation, lending money at interest, and refusal to die “for king and country”) can be morally permissible, and improvements in understandings of morality itself. Finally, a distinction is made between improvements from a moral point of view and moral progress in the fullest sense.


Author(s):  
Hannah L. Walker

Springing from decades of abuse by law enforcement and an excessive criminal justice system, members of over-policed communities lead the current movement for civil rights in the United States. Activated by injustice, individuals protested police brutality in Ferguson, campaigned to end stop-and-frisk in New York City, and advocated for restorative justice in Washington, D.C. Yet, scholars focused on the negative impact of punitive policy on material resources, and trust in government did not predict these pockets of resistance, arguing instead that marginalizing and demeaning policy teaches individuals to acquiesce and withdraw. Mobilized by Injustice excavates conditions under which, despite otherwise negative outcomes, negative criminal justice experiences catalyze political action. This book argues that when understood as resulting from a system that targets people based on race, class, or other group identifiers, contact can politically mobilize. Negative experiences with democratic institutions predicated on equality under the law, when connected to a larger, group-based struggle, can provoke action from anger. Evidence from several surveys and in-depth interviews reveals that mobilization as result of negative criminal justice experiences is broad, crosses racial boundaries, and extends to the loved ones of custodial citizens. When over half of Blacks and Latinos and a plurality of Whites know someone with personal contact, the mobilizing effect of a sense of injustice promises to have important consequences for American politics.


2021 ◽  
pp. 0143831X2110172
Author(s):  
Kim Bosmans ◽  
Deborah De Moortel ◽  
Christophe Vanroelen

This study explores why temporary agency workers are disadvantaged compared to regular workers regarding their employment-related and social rights in Belgium despite extensive equal rights regulation. Fifteen in-depth interviews among temporary agency workers were analysed thematically. The enforceability of rights poses the main problem in temporary agency workers’ disadvantaged position. The following manifestations of a lack of enforceability are discussed: (1) lack of enforceability due to ignorance and indifference about rights; (2) vulnerability hindering enforceability; and (3) lack of enforceability due to misuse by employers and cutting corners. It is argued that this problem of enforceability is mainly caused by a lack of a clear allocation of responsibilities as to who should ensure the rights of temporary agency workers.


2003 ◽  
Vol 29 (2-3) ◽  
pp. 381-394
Author(s):  
Joel Teitelbaum ◽  
Sara Rosenbaum

This Article explores the concept of public accommodation in a civil rights context and presents an argument for revising the Civil Rights Act of 1964 (Act) to extend public accommodation obligations to private healthcare providers and the healthcare industry as a whole, regardless of their participation in federally assisted programs. To the extent that the Act currently reaches healthcare conduct within a relatively narrow definition of “federal assistance,” this view has been eclipsed by the evolution of social attitudes toward the community-wide obligation of healthcare providers, U.S. civil rights policy at both the federal and state levels, the enormity of the federal investment in the U.S. health system and changing concepts of basic health quality. This analysis begins with a brief overview of the current structure of U.S. civil rights law in the context of racial and ethnic minority groups’ access to healthcare.


2021 ◽  
Vol 31 (2) ◽  
pp. 67-87
Author(s):  
Diego Lucci ◽  

Nowadays, more than three centuries after John Locke’s affirmation of the separation between state and church, confessional systems of government are still widespread and, even in secular liberal democracies, politics and religion often intermingle. As a result, some ecclesiastical institutions play a significant role in political affairs, while minority groups and individuals having alternative worldviews, values, and lifestyles are frequently discriminated against. Locke’s theory of religious toleration undeniably has some shortcomings, such as the exclusion of Roman Catholics and atheists from toleration and an emphasis on organized religion in A Letter Concerning Toleration (1689). However, Locke’s theory of toleration, which presents a Christian’s defense of the civil rights of those who have different religious opinions, still provides powerful arguments for the oft-neglected separation of politics from institutional religion, thereby urging us to leave theological dogmas and ecclesiastical authorities out of political life.


1995 ◽  
Vol 65 (2) ◽  
pp. 145-163 ◽  
Author(s):  
Nan Stein

In this article, Nan Stein argues that sexual harassment in schools is a form of gendered violence that often happens in the public arena. She presents the narratives of girls and boys about their experience of sexual harassment in schools and finds parallels with cases documented in court records and depositions. While highly publicized lawsuits and civil rights cases may have increased public awareness of the issue, inconsistent findings have sent educators mixed messages about ways of dealing with peer-to-peer sexual harassment. The antecedents of harassment, she suggests, are found in teasing and bullying, behaviors tacitly accepted by parents and teachers. Stein makes a case for deliberate adult intervention and the inclusion of a curriculum in schools that builds awareness of these issues.


ULUMUNA ◽  
2018 ◽  
Vol 22 (1) ◽  
pp. 1-33
Author(s):  
Asep Saepudin Jahar

This paper discusses the complex implementation of an ideal framework for governing religion in Indonesia and France. Every country is required to apply a balanced approach to protect internal interests on one hand and adapting to the world’s values on the other. In practice, however, it is never possible to achieve such an approach perfectly. By investigating the existing rules on religion and civil rights in Indonesia and France, this paper argues that minority groups in both countries have not been treated justly with respect to their religion. Using the case of Ahmadis in Indonesia and Muslims in France, the paper explains how both countries face formidable challenges in maintaining the balance between an internal policy of harmony and peace, and securing civic rights in accordance with international values. In sum, France and Indonesia share a similar dilemma in attempting to ensure that religious and civil rights are neutral and objective for all people. In such matters, limitations are unavoidable.


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