From Sufism to Universal Vision: Murat Yagan and the Teaching of Kebzeh

2014 ◽  
Vol 3 (1) ◽  
pp. 67-92
Author(s):  
Chen Bram ◽  
Meir Hatina
Keyword(s):  
Cultural Exchange ◽  
The United States ◽  
Way Of Life ◽  
The West ◽  
Art Of Living ◽  
The Caucasus ◽  
Caucasus Mountains ◽  
The 1960S ◽  
First Time

This article examines aspects of cultural exchange between the Middle East and the West in which Sufism, Christianity, the traditions of the Circassians and New Age concepts played a central role. It focuses on the teaching of Murat Yagan, of Abkhaz-Circassian origin who grew up in Turkey and immigrated to Canada in the 1960s, where he developed his philosophy, Ahmsta Kebzeh (“the knowledge of the art of living”). The Kebzeh way of life emphasizes modesty, mutual responsibility and compassion. Yagan linked these values to the ancient ethos of the Caucasus Mountains which he sought to revive as the basis of a universal vision. The nature of Kebzeh was influenced by the cosmopolitan environment in which Yagan was educated in Turkey; by his enrollment with Sufi circles in North America; and by the multicultural Canadian atmosphere. These diverse influences enabled him to devise an ecumenical model of dialogue between cultures. The article provides a first-time survey and analysis of Kebzeh ideological and communal features. It sheds new light on the role of ethnicity and cultural heritage in immigrant societies in the context of the evolution of spirituality in Canada, a relatively unexplored milieu in comparison to the United States and Europe.

Book Reviews

2015 ◽  
Vol 33 (3) ◽  
pp. 88-107
Author(s):  
Louise K. Davidson-Schmich ◽  
Jennifer A. Yoder ◽  
Friederike Eigler ◽  
Joyce M. Mushaben ◽  
Alexandra Schwell ◽  
...  
Keyword(s):  
Print Media ◽  
Forced Migration ◽  
Way Of Life ◽  
The West ◽  
Politics Of Memory ◽  
German State ◽  
East German ◽  
1960S And 1970S ◽  
The 1960S

Konrad H. Jarausch, United Germany: Debating Processes and Prospects Reviewed by Louise K. Davidson-Schmich Nick Hodgin and Caroline Pearce, ed. The GDR Remembered:Representations of the East German State since 1989 Reviewed by Jennifer A. Yoder Andrew Demshuk, The Lost German East: Forced Migration and the Politics of Memory, 1945-1970 Reviewed by Friederike Eigler Peter H. Merkl, Small Town & Village in Bavaria: The Passing of a Way of Life Reviewed by Joyce M. Mushaben Barbara Thériault, The Cop and the Sociologist. Investigating Diversity in German Police Forces Reviewed by Alexandra Schwell Clare Bielby, Violent Women in Print: Representations in the West German Print Media of the 1960s and 1970s Reviewed by Katharina Karcher Michael David-Fox, Peter Holquist, and Alexander M. Martin, ed., Fascination and Enmity: Russia and Germany as Entangled Histories, 1914-1945 Reviewed by Jennifer A. Yoder

Islamophobia

2019 ◽  
pp. 244-271
Author(s):  
Martin Pugh
Keyword(s):  
The United States ◽  
Islamic State ◽  
Islamic Fundamentalism ◽  
The West ◽  
Small Minority ◽  
Large Numbers ◽  
Proximate Causes ◽  
To Come ◽  
The 1960S

This chapter discusses how, misled by Islamophobic propaganda, Britain and America were unable to come to terms with what they called ‘Islamism’. The origins of what is variously known as Islamism, Islamic fundamentalism, and radical Islamism lie in the 1960s, in the ideas of a handful of Muslims in Pakistan, Egypt, and Iran who believed that Muslims had been led astray from their religion by nationalist movements. Although some Muslims were critical of Western morality and politics, Islamism was not primarily anti-Western: it was essentially a reaction against what were widely seen as the corrupt, authoritarian, and secular regimes that controlled much of the Muslim world. The aim was to evict them, return to a purer form of Islam and re-create an Islamic state. In view of the exaggerated reputation it enjoys in the West, it is worth remembering that this movement has largely been a failure. Yet while fundamentalism appeals to only a small minority, it is also the case that large numbers of Muslims have become aggrieved by the policies of the Western powers. The explanation for this can be found in long-term frustration with the consistently pro-Israeli policy of Britain and the United States over Palestine, in addition to the proximate causes in the shape of two Afghan wars, the genocide in Bosnia, the Rushdie affair, and the first Gulf War in 1990, which made many Muslims see themselves as the victims of Western aggression and interventionism.

scholarly journals Level of relics in high-mountain flora of isolated Fisht-Oshten Massif and Chernomorskaya Chain

2019 ◽  
pp. 21-29
Author(s):  
I. N. Timukhin ◽  
B. S. Tuniyev
Keyword(s):  
Black Sea ◽  
The Black Sea ◽  
High Mountain ◽  
The West ◽  
The Caucasus ◽  
The Holocene ◽  
Alpine Species ◽  
High Level ◽  
First Time ◽  
Relic Species

For the first time the level of relics of the high-mountain flora of the northwestern edge of the highlands of the Caucasus has been established. The Fisht-Oshten Massif and the Black Sea Chain have a uniquely high level of relics - 51.0% (617 species), with a predominance of Tertiary-relic species - Rt - 41.2% (498 species). The second largest representation is a group of Holocene relics - Rx - 7.3% (88 species), the minimum represented Pleistocene relics - Rg - 2.5% (31 species). The relic level of alpine species is one of the highest in the Caucasus and is 52.8% (338 species). Alpine species also have predominance of Pliocene relics - 46.7% (299 species), the number of glacial relics is 2.5% (16 species), the share of xerothermic relics - 3.6% (23 species). In the preservation of relic species revealed general trends, depending on the remoteness of local flora from the main diaspora on the Fisht-Oshten Massif and the modern area of the meadow belt. These trends persist in Tertiary relics, while other patterns are observed for glacial and Holocene relics. The number of glacial relics fades to the west, most clearly it can be seen in alpine species. The number of Holocene relics as much as possible on the edge areas (Fisht-Oshten Massif and Mt. Semashkho) and minimally on the central peaks of the Black Sea Chain, where the Holocene expansion of xerophyte plants was insignificant.

scholarly journals Activity of Albanian emigration in the West towards the issue of Kosovo and Metohija (1945-1969)

2021 ◽  
Vol 51 (2) ◽  
pp. 237-255
Author(s):  
Igor Vukadinović
Keyword(s):  
United States ◽  
Western Europe ◽  
The United States ◽  
Second World War ◽  
Communist Regime ◽  
National Committee ◽  
The West ◽  
Health Institutions ◽  
The 1960S ◽  
Second World

After the Second World War, a large number of members of the fascist regime of the Kingdom of Albania found refuge in Italy, Turkey and the countries of Western Europe, where they continued to politically act. The leading political options in exile - Balli Kombetar, Zogists and pro-Italian National Independent Bloc, decided to cooperate with each other, so they have formed the Albanian National Committee in 1946. The turning point for the Albanian extreme emigration in the West is Operation Valuable, by which the United States and Great Britain sought to overthrow the Communist regime of Enver Hoxha in Albania. Although the operation failed, strong ties were forged between US and British intelligence and Albanian nacionalist emigration, which were further intensified in the 1960s. Xhafer Deva, who was dedicated to act on the annexation of Kosovo and Metohija to Albania, immigrated to the United States in 1956 and established cooperation with the CIA. Albanian emigration in the West applied different methods in politics towards Kosovo and Metohija. Some organizations, such as Xhafer Deva's Third Prizren League, have focused on lobbying Western intelligence. The Bali Kombetar Independent, headquatered in Rome, paid particular attention to working with Albanian high school and student youth in Kosovo and Metohija. The Alliance of Kosovo, formed in 1949, was engaged in subtle methods of involving Albanian nationalists in Yugoslav state structures, the League of Communists of Yugoslavia, the Yugoslav People's Army, and educational and health institutions in Kosovo and Metohija. Albanian emigration was also involved in violent demonstrations in Kosovo and Metohija in 1968, and cooperated on this issue with the Communist regime of Enver Hoxha in Albania.

scholarly journals A new Palaearctic species of the subgenus Lunatipula (Diptera, Tipulidae) from the West Caucasus with a survey of the caucasica species group

ZooKeys ◽  
2021 ◽  
Vol 1048 ◽  
pp. 145-175
Author(s):  
Vladimir I. Lantsov ◽  
Valentin E. Pilipenko
Keyword(s):  
New Species ◽  
Parallel Evolution ◽  
Distribution Patterns ◽  
Species Group ◽  
Palaearctic Species ◽  
The West ◽  
The Caucasus ◽  
Males And Females ◽  
First Time ◽  
Two Populations

The caucasica species group in the subgenus Lunatipula is redefined and now consists of five species native to the Caucasus. Tipula (L.) eleniyasp. nov. is described as new to science, and variations in the male terminalia in two populations are noted. Two subspecies (quadridentataquadridentata and quadridentatapaupera) are elevated to species rank. Detailed photo’s complement the descriptions of all five species (caucasica, eleniya, paupera, quadridentata, talyshensis), and data on ecology and distribution patterns are included as well as identification keys to males and females. Tipula caucasica is recorded from the West Caucasus and Tipula quadridentata is recorded from Dagestan (Russia) for the first time. Parallel evolution is traced in the male terminalia of the new species and in several non caucasica species group of Palaearctic Lunatipula.

scholarly journals Emigration of Jews from the Soviet Union in the 1960-1970s through the eyes of the American press

2019 ◽  
Vol 11 (2) ◽  
pp. 136-160
Author(s):  
Alexey V. Antoshin ◽  
Dmitry L. Strovsky
Keyword(s):  
Soviet Union ◽  
The United States ◽  
Cultural Development ◽  
The Soviet Union ◽  
American Press ◽  
The Usa ◽  
History Of ◽  
The Media ◽  
The 1960S ◽  
First Time

The article analyzes the features of Soviet emigration and repatriation in the second half of the 1960s through the early 1970s, when for the first time after a long period of time, and as a result of political agreements between the USSR and the USA, hundreds of thousands of Soviet Jews were able to leave the Soviet Union for good and settle in the United States and Israel. Our attention is focused not only on the history of this issue and the overall political situation of that time, but mainly on the peculiarities of this issue coverage by the leading American printed media. The reference to the media as the main empirical source of this study allows not only perceiving the topic of emigration and repatriation in more detail, but also seeing the regularities of the political ‘face’ of the American press of that time. This study enables us to expand the usual framework of knowledge of emigration against the background of its historical and cultural development in the 20th century.

Paradox and Possibility

2021 ◽  
Author(s):  
Stuart Poyntz
Keyword(s):  
The United States ◽  
Media Technology ◽  
The West ◽  
The United Kingdom ◽  
Youth Cultures ◽  
Youth Media ◽  
Mass Reproduction ◽  
History Of ◽  
Cultural Texts

The history of youth and media culture can be examined by tracing the relationships between the production, representation, circulation, and consumption of media, technology, and cultural texts aimed at youth markets and audiences. The historical development of youth relates to larger socioeconomic, cultural, and political conditions, including the role of mass reproduction and changes in the conditions of distance that shape youth lives. Youth and mass media first melded together in the West, owing to developments in the United States and the United Kingdom. The histories of media and youth culture in other countries, however, capture differences in youth media relationships. In the contemporary period, the use of YouTube in the West and WeChat in China illuminates the globalization of youth cultures and the ongoing role of a central paradox integral to young people’s entanglements with media around the world: the key media structures that shape and contour youth lives are also the very sites where youth continue to navigate authentic meaning and experience and imagine their own futures.

‘Good-for-nothing’

2017 ◽  
Author(s):  
Anna Dezeuze
Keyword(s):  
West Coast ◽  
Work Ethic ◽  
Cultural Model ◽  
The West ◽  
Art Of Living ◽  
Daily Experiences ◽  
Good For ◽  
The 1960S

Introduced by the ‘junk’ and beat aesthetics in the late 1950s, the figure of the dropout or slacker served as a counter-cultural model for artists concerned with precariousness, and took on various forms later in that decade. Celebrating leisure and laziness as a challenge to the capitalist work ethic, artists such as Tom Marioni, as well as groups such as Fluxus or ‘funk’ artists on the West Coast, appeared as concerned with their daily experiences as with creating any specific artwork, thus pursuing an ‘art of living’, as Fluxus artist Robert Filliou called it. Other artists in the 1960s questioned the value of work by developing what Allan Kaprow called ‘useless work’ — types of labour that involve effort, but yield no lasting product or outcome. While such ‘good-for-nothing’ figures pursued the Zen ideal of wu-shih or ‘nothing special’ that had inspired both junk practices and ‘borderline’ art in the early 1960s, other artists looked for inspiration to the ‘adversity’ of some of the poorest members of society (in the case of Hélio Oiticica).

From American Exceptionalism to the Great Compression

2021 ◽  
pp. 323-350
Author(s):  
Jon D. Wisman
Keyword(s):  
United States ◽  
Economic Growth ◽  
World War Ii ◽  
American Exceptionalism ◽  
The United States ◽  
Living Standards ◽  
World War ◽  
The Great Depression ◽  
The 1960S ◽  
First Time

The United States was an anomaly, beginning without clear class distinctions and with substantial egalitarian sentiment. Inexpensive land meant workers who were not enslaved were relatively free. However, as the frontier closed and industrialization took off after the Civil War, inequality soared and workers increasingly lost control over their workplaces. Worker agitation led to improved living standards, but gains were limited by the persuasiveness of the elite’s ideology. The hardships of the Great Depression, however, significantly delegitimated the elite’s ideology, resulting in substantially decreased inequality between the 1930s and 1970s. Robust economic growth following World War II and workers’ greater political power permitted unparalleled improvements in working-class living standards. By the 1960s, for the first time in history, a generation came of age without fear of dire material privation, generating among many of the young a dramatic change in values and attitudes, privileging social justice and self-realization over material concerns.

“It was a jet. It was a jet. It was a jet.”

2021 ◽  
pp. 3-21
Author(s):  
Jessica DuLong
Keyword(s):  
New York ◽  
The United States ◽  
Staten Island ◽  
Creative Problem ◽  
1960S And 1970S ◽  
The 1960S ◽  
Maritime Infrastructure ◽  
Maritime Community ◽  
The U.S

This chapter provides a background of the waterborne evacuation that happened after the events of 9/11. New York harbor was, and is, a busy place — the third largest container port in the United States and a vital connection between New York City and the rest of the world. Manhattan is an island, and the realities of island real estate are what ushered the port's industries off Manhattan's shores and over to Brooklyn, Staten Island, and New Jersey in the 1960s and 1970s. By late 2001, maritime infrastructure had been replaced with ornamental fencing. On September 11, 2001, as the cascade of catastrophe unfolded, people found their fates altered by the absence of that infrastructure and discovered themselves dependent upon the creative problem solving of New York harbor's maritime community — waterfront workers who had been thrust beyond their usual occupations and into the role of first responders. Long before the U.S. Coast Guard's call for “all available boats” crackled out over marine radios, scores of ferries, tugs, dinner boats, sailing yachts, and other vessels had begun converging along Manhattan's shores. Hundreds of mariners shared their skills and equipment to conduct a massive, unplanned rescue. Within hours, nearly half a million people had been delivered from Manhattan by boat.

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