SOME CONTEXTUAL REFLECTIONS ON ‘PURPOSE IN THE LIVING WORLD?’

2011 ◽  
Vol 76 (1) ◽  
pp. 84-102 ◽  
Author(s):  
Bruce C. Wearne
Keyword(s):  
Biological Theory ◽  
Significant Contribution ◽  
Initial Step ◽  
Philosophical Reflection ◽  
Living World ◽  
Social Responsibilities ◽  
The Social ◽  
Corporate Character ◽  
Scholarly Collaboration ◽  
The Way

Jacob Klapwijk’s book Purpose in the Living World? is examined with special attention given to the scholarly background from out of which it emerges as a significant contribution to reformational philosophical reflection. As an initial step to clarify some important issues raised by Klapwijk’s critical comments about Dooyeweerd’s “essentialist” concept of species, the article probes facets of the way Jan Lever incorporated reformational philosophical concepts into his biological theory and considers the 1959 review written by Herman Dooyeweerd of Lever’s Creation and Evolution. The analysis focuses specifically upon the social responsibilities of these two scholars and the confrontation of their respective views. With the work of Lever and Dooyeweerd we sense something of the ambiguities when reformational philosophy confronts an evangelical scholasticism. This confrontation is an important facet of the context in which Klapwijk has set forth his discussion of creation and emergent evolution. Purpose is also the fruit of scholarly collaboration across disciplines, providing a welcome stimulus for a deepened understanding of the corporate character of the student vocation.

scholarly journals L’entrepreneur social, une catégorie émergeante au Québec

2018 ◽  
Vol 9 (1) ◽  
Author(s):  
Mélanie Claude ◽  
Stéphanie Gaudet
Keyword(s):  
Social Services ◽  
The State ◽  
Social Entrepreneur ◽  
Social Category ◽  
Social Responsibilities ◽  
The Social ◽  
Services Sociaux ◽  
The 1960S ◽  
Institutional Actors ◽  
The Way

Cet article pose un regard critique sur la catégorie de l’entrepreneur social présente dans le paysage socioéconomique québécois contemporain. L’objectif est de comprendre comment les processus de formalisation et d’informalisation de l’État participent à la construction de cette catégorie sociale. Pour ce faire, nous établissons quatre périodicités des dynamiques d’informalisation des services sociaux de l’État depuis les années 1960. Ces dynamiques ouvrent la voie à une ambiguïté grandissante du partage des responsabilités sociales. Ce mouvement d’informalisation cependant n’est ni unidirectionnel ni unidimensionnel. Nous expliquons qu’il s’agit de changements dans des dynamiques de partage de pouvoirs entre les sphères du marché et du communautaire que tente de réguler l’État. Ceux-ci bénéficient à certains acteurs institutionnels et ouvrent la voie à une nouvelle catégorie sociale elle-même empreinte d’ambiguïté : l’entrepreneur social.This article takes a critical look at the category of “social entrepreneur” present in the socioeconomic realm of contemporary Québec. Its objective is to understand how State processes of formalization and informalization contribute to the construction of such a social category. To that end, we describe four consecutive periods in the informalization of social services by the State since the 1960s. These four periods, as they unfold, contribute to an increasing ambiguity regarding how social responsibilities are to be shared. This process of informalization, however, is neither one-directional nor onedimensional. In our article, we observe that it reflects fluctuations in power between market and community that the State has been trying to regulate. These fluctuations benefit certain institutional actors and pave the way for a new, somewhat ambiguous, social category, that of the social entrepreneur.

scholarly journals The service of N. F. Annensky in the zemstvo

2021 ◽  
Vol 21 (3) ◽  
pp. 293-297
Author(s):  
Sergei V. Lyovin ◽  
Keyword(s):  
Social Life ◽  
Significant Contribution ◽  
Way Of Life ◽  
Statistical Research ◽  
New Methods ◽  
The Social ◽  
Reform Period ◽  
The Way

Zemstvo officials occupied a prominent place in the social life of Russia in the post-reform period. Many of them participated in the populist movement in the 1870s, but for various reasons they left it and devoted themselves entirely to the zemstvo service, the reby obtaining the opportunity to legally study the way of life, culture, labour activities of peasants and to defend their interests before the landlords, gubernia and uyezd administrations. N. F. Annensky was one of these devotees. The paper attempts to consider his activities as the head of the zemstvo statistical departments (bureaus) of the Kazan and Nizhny Novgorod gubernias. On the basis of the analysis of diverse archival and published sources the author came to the conclusion that while in the zemstvo service N. F. Annensky made a significant contribution to the development of Russian statistics creating new methods of statistical research by combining assessment and soil work. His experience was fruitfully used by statisticians from other gubernias. N. F. Annensky can rightfully be considered one of zemstvo statistical luminaries.

scholarly journals MULHER E RELIGIÃO

2021 ◽  
Vol 7 (14) ◽  
pp. 136-141
Author(s):  
José Augusto Rodrigues dos Santos
Keyword(s):  
Significant Contribution ◽  
Social Roles ◽  
Fundamental Rights ◽  
Social Segregation ◽  
The Social ◽  
The World ◽  
Moral Rules ◽  
Human Kind ◽  
The Way

Através da história, a religião tem sido uma força catalisadora para muitas das transformações mais marcantes em todas as sociedades. Como elemento de aculturação, a religião serviu como muleta psicológica e emocional para os espantos e medos que o homem experimentou pela sua incapacidade em entender as transformações do seu envolvimento. O divino emergiu com naturalidade na forma como o homem procurou entender o mundo. A mulher, raramente entrou no encontro do humano com a sua transcendência. Através dos tempos, o papel da mulher foi secundarizado, seja pelas suas particularidades biológicas, seja pelos papeis sociais que lhe estavam cometidos. Para essa segregação social da mulher a religião deu expressivo contributo. Hoje, a luta da mulher ainda passa, em algumas sociedades, pela assunção dos seus direitos fundamentais sonegados pelas regras morais intrínsecas a algumas religiões. Palavras-Chave: Religião. Mulher. História.   Abstract Throughout history, religion has been a catalyst for many of the most striking transformations in all societies. As an element of acculturation, religion served as a psychological and emotional crutch for the astonishment and fears that human kind suffered due to his inability to understand the changes in his involvement. The divine emerged naturally in the way man understood the world. The woman rarely entered the human encounter with his transcendence. Throughout the ages, the role of women has become secondary, either because of their biological particularities or because of the social roles that were committed to them. Religion has made a significant contribution to this social segregation of women. Today, the struggle of women still involves, in some societies, the assumption of their fundamental rights withheld by the moral rules intrinsic to some religions. Keyword: Religion. Woman. History.

scholarly journals The Contribution of Non-Canonical Gospels to the Memory of Jesus: The Gospel of Thomas and the Gospel of Peter as Test Cases

2018 ◽  
Vol 64 (4) ◽  
pp. 435-454
Author(s):  
Jens Schröter
Keyword(s):  
Significant Contribution ◽  
Social Memory ◽  
Second Century ◽  
Test Cases ◽  
Gospel Of Thomas ◽  
Early Christian ◽  
The Social ◽  
Apocryphal Gospels ◽  
The Way

This article argues that the social memory approach makes a significant contribution to the interpretation of the early gospel tradition. This approach helps to overcome an anachronistic distinction between ‘canonical’ and ‘non-canonical’ (or ‘apocryphal’) Gospels by highlighting the way Jesus was portrayed in various Gospels of the first and second century. Early Christian Gospels in general presuppose the post-Easter perspective on Jesus as a divine figure, but depict his activity and teaching in different ways. A closer look at the Gospel of Thomas and the Gospel of Peter demonstrates how these Gospels take up and continue perspectives which can be observed already in the earlier Gospels in their own ways. Thereby they provide glimpses of different social and theological contexts of second-century Christianity.

Our Most Troubling Madness

2016 ◽  
Keyword(s):  
Social Defeat ◽  
Social World ◽  
Epidemiological Evidence ◽  
The West ◽  
Social Settings ◽  
The Social ◽  
Brain Alteration ◽  
Benign Course ◽  
Cultural Features ◽  
The Way

This book examines the way schizophrenia is shaped by its social context: how life is lived with this madness in different settings, and what it is about those settings that alters the course of the illness, its outcome, and even the structure of its symptoms. Until recently, schizophrenia was perhaps our best example—our poster child—for the “bio-bio-bio” model of psychiatric illness: genetic cause, brain alteration, pharmacologic treatment. We now have direct epidemiological evidence that people are more likely to fall ill with schizophrenia in some social settings than in others, and more likely to recover in some social settings than in others. Something about the social world gets under the skin. This book presents twelve case studies written by psychiatric anthropologists that help to illustrate some of the variability in the social experience of schizophrenia and that illustrate the main hypotheses about the different experience of schizophrenia in the west and outside the west--and in particular, why schizophrenia seems to have a more benign course and outcome in India. We argue that above all it is the experience of “social defeat” that increases the risk and burden of schizophrenia, and that opportunities for social defeat are more abundant in the modern west. There is a new role for anthropology in the science of schizophrenia. Psychiatric science has learned—epidemiologically, empirically, quantitatively—that our social world makes a difference. But the highly structured, specific-variable analytic methods of standard psychiatric science cannot tell us what it is about culture that has that impact. The careful observation enabled by rich ethnography allows us to see in more detail what kinds of social and cultural features may make a difference to a life lived with schizophrenia. And if we understand culture’s impact more deeply, we believe that we may improve the way we reach out to help those who struggle with our most troubling madness.

Attention Sustainability Impact on Social Status in the Class

2020 ◽  
Vol 8 (1) ◽  
pp. 37-46
Author(s):  
Stanislava Varadinova
Keyword(s):  
Social Status ◽  
Communication Skills ◽  
School Dropout ◽  
Learning Material ◽  
Early School ◽  
The Social ◽  
The Creation ◽  
The Individual ◽  
The Way ◽  
Positive Environment

The attention sustainability and its impact of social status in the class are current issues concerning the field of education are the reasons for delay in assimilating the learning material and early school dropout. Behind both of those problems stand psychological causes such as low attention sustainability, poor communication skills and lack of positive environment. The presented article aims to prove that sustainability of attention directly influences the social status of students in the class, and hence their overall development and the way they feel in the group. Making efforts to increase students’ attention sustainability could lead to an increase in the social status of the student and hence the creation of a favorable and positive environment for the overall development of the individual.

Overcoming the Civilizational Crisis - On the Way of Spiritual and Cultural Self Identification. On the Social and Philosophical Heritage of I.A. Ilyin

2013 ◽  
pp. 76-80
Author(s):  
Alexander M. Sharipov
Keyword(s):  
Great Scientist ◽  
The Social ◽  
Cultural Self ◽  
The Way

On the activity of the International Ilyin Committee (IIC) on preparation and celebration of 130-th Anniversary of I.A.Ilyin, the great scientist and patriot of Russia.

Das Ende der Kultur: Wie Georg Simmel den Begriff der Kultur soziologisch dekonstruiert

2015 ◽  
Vol 2015 (1-2) ◽  
pp. 79-94
Author(s):  
Ferdinand Fellmann
Keyword(s):  
Social Identity ◽  
Philosophy Of History ◽  
Georg Simmel ◽  
The Social ◽  
Auguste Comte ◽  
Individual Self ◽  
The Way

In this paper I claim that the metaphysical concept of culture has come to an end. Among the European authors Georg Simmel is the foremost who has deconstructed the myth of culture as a substantial totality beyond relations or prior to them. Two tenets of research have prepared the end of all-inclusive culture: First, Simmel’s formal access that considers society as the modality of interactions and relations between individuals, thus overcoming the social evolutionism of Auguste Comte; second, his critical exegesis of idealistic philosophy of history, thus leaving behind the Hegelian tradition. Although Simmel adheres in some statements to the out-dated idea of morphological unity, his sociological and epistemological thinking paved the way for the concept of social identity as a network of series connected loosely by contiguity. This type of connection is confirmed by the present feeling of life as individual self-invention according to changing situations.

CONSTITUTIONAL AND LEGAL IDEA OF THE “SOCIAL STATE” IN THE HISTORY OF LEGAL AND POLITICAL THOUGHT

2020 ◽  
Author(s):  
Roman Fedorov
Keyword(s):  
Political Thought ◽  
Historical Development ◽  
Significant Contribution ◽  
Developed Countries ◽  
State Structure ◽  
Thomas More ◽  
Social State ◽  
Classical Liberal ◽  
The Social ◽  
History Of

The article is devoted to the problem of the social state as one of the fundamental constitutional principles of the state structure of modern developed countries. The course of historical development of philosophical and legal thought on this problem is considered. The idea of a close connection between the concept of the social state and the ideas of utopian socialism of Thomas More and Henri Saint-Simon is put forward. Liberals also made a significant contribution to the development of the idea of the social state, they argued that the ratio of equality and freedom is a key problem for the classical liberal doctrine. It is concluded that the emergence of the theory of the social state for objective reasons was inevitable, since it is due to the historical development of society.

Tanks in the Spa Town. The New Book about the Events of the Year 1968 in Czechoslovakia

2019 ◽  
Vol 14 (1-2) ◽  
pp. 278-282
Author(s):  
Kirill A. Popov
Keyword(s):  
Fiftieth Anniversary ◽  
Warsaw Pact ◽  
Scientific Event ◽  
The Social ◽  
Prague Spring ◽  
The Subject ◽  
Scientific Terms ◽  
Selection Of ◽  
Regional Perspective ◽  
The Way

This review is devoted to the monograph by Jan Nedvěd “We do not decline our heads. The events of the year 1968 in Karlovy Vary”. The Karlovy Vary municipal museum coincided its publishing with the fiftieth anniversary of the Prague spring which, considering the way of the presentation, turned the book not only to scientific event but also to the social one. The book describes sociopolitical trends in the region before the year 1968, the development of the reformist movement, the invasion and advance of the armies of the Warsaw Pact countries, and finally the decline of the reformist mood and the beginning of the normalization. Working on his writing, the author deeply studied the materials of the local archive and gathered the unique selection of the photographs depicting the passage of the soviet army through the spa town and the protest actions of its inhabitants. In the meantime, Nedvěd takes undue freedom with scientific terms, and his selection of historiography raises questions. The author bases his research on the Czech papers and scarcely uses the books of Russian origin. He also did not study the subject of the participating of the GDR’s army in the operation Danube, although these troops were concentrated on the borders of Karlovy Vary region as well. Because of this decision, there are no materials from German archives or historiography in the monograph. In general, the work lacks the width of studying its subject, but it definitively accomplishes the task of depicting the Prague spring from the regional perspective.

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