Birth of Uyghur National History in Semirech’ye

2016 ◽  
Vol 96 (1) ◽  
pp. 181-196 ◽  
Author(s):  
Ablet Kamalov

The article discusses the birth of a national historical discourse in Central Asia at the turn of the 20th century with special reference to the Taranchi Turks of Russian Semirech’ye (Zhetissu) and early example of Uyghur national history written by the Taranchi intellectual Näzärγoja Abdusemätov (d. 1951). The article shows how intellectuals among the Taranchi Turks, an ethnic group who settled in the Semirech’ye oblast of the Russian Empire in late 19th century, became involved in debates on nations and national history organized on the pages of the Tatar newspapers and journals in the Volga region of Russia. Näzärγoja Abdusemätov’s published workIli Taranchi Türklirining tarihi(‘History of the Taranchi Turks of Ili’) receives particular attention as part of an examination of the evolution of the author’s ideas about an Uyghur nation.

2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.


2021 ◽  
Vol 17 (48) ◽  
pp. 213-226
Author(s):  
Yakov Lazarev ◽  
Marina Nakishova

The reviewed book of the famous Russian historian B. N. Mironov focuses on the problems of ethno-confessional policy in Russia of the 18th to early 20th centuries. The primary aim of the monograph is to analyze the influence and role of geographical factors on the history of Russia as a whole, as well as to reconstruct and evaluate the principles and methods of ethno-confessional policy aimed at the inclusion and integration of ethnic diversity in the general imperial space. The review highlights the issue of the impossibility of reconstructing the Russian policy on ethnic diversity through the prism of statistics of the late 19th century, and the relationship between the abstract “state” and abstract “local elites”. The example of the policy towards Ukrainian territories shows the controversial conceptual constructions of Mironov, which reproduced the discussion provisions of the Ukrainian national narrative.


2021 ◽  
Vol 13 (2) ◽  
pp. 58-66
Author(s):  
Vitaliy Andryeyev ◽  
Svitlana Andryeyeva ◽  
Oleksandr Kariaka

This article considers the formation of hiking in the Russian Empire and Europe in the late 19th century. Its socio-cultural context is also defined. Particular attention is paid to the person of Mykhailo Bernov as one of the founders of hiking in the Russian Empire and Europe and his multifaceted activities in the development of communication between peoples, social actualization of knowledge about the world. Biography, information about popularization activity and publishing activity of Mykhailo Bernov are also given.In the first part of this study, the route of Mykhailo Bernov’s journey from France to Spain, and then through Spain, Algeria and the Sahara in 1892–1893, was reconstructed on the basis of his “travel notes” “Spain, Algeria and the Sahara” (St. Petersburg, 1899) and periodical data.Mykhailo Bernov left detailed descriptions of nature, countryside and major cities of Spain, monuments of history, culture and art, accompanied by historical excursions, interpretation of their own names. Special attention is paid to the peculiarities of Spanish opera and theatrical life.It is concluded that sincere interest and respect for local traditions, thorough general training allowed Mykhailo Bernov to create in his notes a broad and colourful canvas of life of the country and people of Spain in the late 19th century, to capture the features of national culture and character. Bernov’s “travel notes” are based on direct communication with the Spanish common people, representatives of the elite and the administration, acquaintance with folk culture, examples of high art and literature. In his notes he makes comparisons of Spanish people with other nations. Bernov tried to understand Spain and its people, sought common socio-cultural features and values, and explained the features of “otherness” by nature, religion, state foundations, the course of history, and so on.Mykhailo Bernov’s notes on his travels in Spain as a source, in our opinion, contain a lot of useful and interesting information for researchers on the history of hiking, monuments, archaeology, ethnography, etc.


2021 ◽  
Vol 4 (6) ◽  
pp. 10-15
Author(s):  
Akmal B. Yuldashev ◽  

This article provides an overview of the number, history of distribution and occupation of the Uzbeks who lived in Turkmenistan from the 90s of the XIX century to the 90s of the XX century, through analysis of literature and sources. During the Russian Empire, in 1897, during the population census and in Soviet times, census data from 1926 to1989, reports, archival sources and historical literature, through a comparative analysis, the number of Uzbeks in Turkmenistan, the dynamics of their reproduction, distribution areas were studied Uzbek population. The article also provides detailed information on the daily life of Uzbeks in Turkmenistan and their activities


2021 ◽  
Vol 2021 (01) ◽  
pp. 109-120
Author(s):  
Cheng Hong ◽  
Wang Xu

The article examines the key problems of the history of Chinese emigration to Russia from the middle of the 19th century to the beginning of the 20th century. It is shown, that, for a number of reasons, the Russian Empire became one of the important channels of emigration from the late Qing Empire. The conclusion is substantiated, that, in the presence of political migrants, for example, from among the Dungan rebels, the main reason for attracting a large number of Chinese to Russia was purely economic, not political factors.


2020 ◽  
pp. 7-24
Author(s):  
Victoria Vengerska ◽  
Oleksandr Zhukovskyi ◽  
Oleksandr Maksymov

Right-bank Ukraine became part of the Russian Empire after the second partition of the Polish-Lithuanian Commonwealth in 1792. The integration of these territories into the new administrative, economic and cultural space caused certain difficulties. In the first half of the 19th century, the region had the highest percentage of peasant serfs and the elements and institutions of the non-existent state (including the courts) still existed and kept functioning. The defeat in the Crimean War of 1853–1856 imposed on the Russian Empire the need for radical reforms in all spheres of life. The wave-like periods of cooperation-confrontation between the Russian authorities and the local nobility brought about regional provisions in virtually all the reforms, launched by the peasant reform of 1861. The judicial reform and the emergence of new institutions and practices had to resolve existing problems, disputes, and punish criminals legally. The social estate (stanovy) character of the society was reflected in the establishment and activities of the volost courts, as the lower courts. The district courts were a completely novel phenomenon in the legal culture; their functioning was ensured by professional lawyers on the basis of new judicial statutes. The purpose of this article is to consider the court practices and functioning of penitentiary establishments in Right-Bank Ukraine (on the example of Volyn province) under implementation of the judicial reform through the prism of social and estate factors, based on the cases of the Zhytomyr District Court and the reports of the heads of local prisons. The methodology of the research includes the tools of social history and the so-called "new imperial history" that have helped to trace the adaptation of new legal practices to the socio-ethnic peculiarities of Right Bank Ukraine. The methods of history of everyday life and history of reading have been employed to consider the under-researched component of the penitentiary system of the Russian Empire, namely the libraries and their funds. This component should be attributed to the novelty of the suggested research findings. Conclusions. Estate privileges were maintained in the Russian Empire throughout the "long 19th century". Belonging to a higher social status practically made the Polish nobles equal in the rights with the imperial officials, endowed with power. During court decisions and sentencing, an ethnic criterion was not taken into consideration or had secondary significance. Many years of placing the peasants outside the legal field developed a steady arrogant attitude of the power-holders towards the representatives of this social estate. Though the peasants dominated in the social structure of the Empire population, they remained the most prevalent class. Since the early 20th century, some shifts in perception and attitudes towards peasantry were observed.


2021 ◽  
pp. 141-144
Author(s):  
I. K. Shcherbakova

The article analyses the features of the development of agriculture in Russia at the end of the 19th century - the beginning of the 20th century. The paper studies and considers attempts to solve the agrarian issue in the specified period. The study considers the course and results of the reform of 1861, as well as economic reforms of the beginning of the 20th century. The author gives an assessment of these reforms, as well as the situation of the peasantry made by the leading economists of that time: N.D. Kondrat'ev, S.L. Maslov, A.V. Peshekhonov, A.V. Chayanov, and also analyses the measures aimed at alleviating the situation of the peasantry and solving the agrarian problems of that period. The research paper also presents a comparative analysis of the consequences of the 1861 reform, its impact on the solution of the agrarian issue in different parts of the Russian Empire, in particular in Poland after the Polish Uprising of 1863.


Author(s):  
Meredith Martin

Both of the terms prosody and meter have shifting and contested definitions in the history of English literature. Historically, prosody was a grammatical term adopted from early translations of Greek and then Latin grammatical models, forming part of an overarching structure: orthometry, etymology, syntax, prosody. In this structure, meter was not always named, but versification covered “the measure of language” and was a subsection of prosody, after “pronunciation, utterance, figures, versification” (or some variation on these) in most 19th-century grammar books. Therefore, prosody contains within it changing approaches to the study of pronunciation and versification. In the 20th century, prosody has become synonymous in linguistics with pronunciation, and in literary study with versification. Scholars of the history of versification are legion. The versification manual or poetic forms handbook is a genre unto itself. The beginning of these books usually accounts for inadequate predecessors; consequently, many manuals are also bibliographies. Historical discourse about versification is not limited to the manual or handbook, however, and is found in studies of poetry, school textbooks, grammar books, introductions to collected works by individual poets, addendums to dictionaries, articles and reviews of poetry in periodicals and newspapers, pronunciation guides, histories of language, and studies of translation. Because the history of the study of pronunciation in English and Irish studies is so vast, this bibliography will only consider a few key texts that consider pronunciation and versification together as prosody. The development of historical linguistics in the 19th century is concurrent with the largest proliferation of studies of prosody-as-versification, and therefore is an important context for the narrative of prosody’s dual fate in the 20th century, hovering between literary study and the science of linguistics. To provide a history of even the ways that these terms themselves have shifted is outside the scope of this bibliography. As T. V. F. Brogan rightly claimed in 1981, “In studies of the structure of verse the use of terms such as poetry, verse, accent, quantity, Numbers, Measure, rhythm, meter, prosody, versification, onomatopoeia, and rhyme/rime/ryme historically and consistently has been nothing short of Pandemonium.” (Brogan 1981, p. ix, cited under Histories of Prosodic Criticism) Indeed, any modern attempt to define prosody must wrestle with the terminological confusion that Brogan narrates. Following Brogan, this bibliography will highlight the confusion without attempting to correct it. Here, I consider both prosody and versification in their widest sense to mean “verse-theory” and not solely “linguistic prosody,” and will discuss texts that have been considered “canonical” as well as texts that consider prosody in all of its historical and cultural valences.


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