scholarly journals Father of My Soul: Reason and Affect in a Shipboard Conversion Narrative

2015 ◽  
Vol 2 (4) ◽  
pp. 641-658
Author(s):  
J. Michelle Molina
Keyword(s):  
Affect Theory ◽  
Society Of Jesus ◽  
Conversion Narrative ◽  
The World

In 1768, a young Swedish Lutheran, inspired by Voltaire, took up life as a merchant to learn more about the world and to find “true religion” based upon reason. When he boarded a ship to Corsica, his travelling companions were two hundred Mexican Jesuits recently expelled from the Americas. In close confines with these members of the Society of Jesus for the duration of his five-week journey, Thjülen chose to convert to Catholicism and, shortly after arriving in Italy, he became a Jesuit. This essay explores the nature of his conversion, utilizing affect theory to argue that he converted less to Catholicism than to the Society of Jesus, or—more precisely—Thjülen converted to remain in proximity to a particular Mexican Jesuit named Manuel Mariano (Emmanuele) de Iturriaga.

Las Yslas de Esperar en Dios: The Jesuit Mission in Moro 1546–1571

1988 ◽  
Vol 22 (3) ◽  
pp. 593-606
Author(s):  
John Villiers
Keyword(s):  
Sixteenth Century ◽  
Social Economic ◽  
Narrative Form ◽  
Society Of Jesus ◽  
The Social ◽  
The World ◽  
History Of ◽  
Political Conditions ◽  
Jesuit Missionaries ◽  
Mission Field

The numerous and voluminous reports and letters which the Jesuits wrote on the Moro mission, as on all their missions in Asia, are perhaps of less interest to us now for what they reveal of the methods adopted by the Society of Jesus in this remote corner of their mission field or the details they contain about the successes and failures of individual missionaries, than for the wealth of information they provide on the islands where the Jesuits lived and the indigenous societies with which they came into contact through their work of evangelization. In other words, it is not theprimary purpose of this essay to analyse the Jesuit documents with a view to reconstructing the history of the Moro mission in narrative form but rather to glean from them some of the informationthey contain about the social and political conditions in Moro during the forty years or so in the sixteenth century when both the Jesuit missionaries and the Portuguese were active in the regio Because the Jesuits were often in close touch with local rulers and notables, whether or not they succeeded in converting them to Christianity, and because they lived among their subjects for long periods, depending upon them for the necessities of life and sharing their hardships, their letters and reports often show a deeper understanding of the social, economic and political conditions of the indigenous societies and, one suspects, give a more accurate and measured account of events and personalities than do the official chroniclers and historians of the time, most of whom never ventured further east than Malacca and who in any case were chiefly concerned to glorify the deeds of the Portuguese and justify their actions to the world.

scholarly journals Thinking critically about affect in organization studies: Why it matters

Organization ◽  
2017 ◽  
Vol 24 (1) ◽  
pp. 3-17 ◽  
Author(s):  
Marianna Fotaki ◽  
Kate Kenny ◽  
Sheena J. Vachhani
Keyword(s):  
Lived Experiences ◽  
Affect Theory ◽  
Special Issue ◽  
Organization Studies ◽  
The World ◽  
New States ◽  
Shed Light

Affect holds the promise of destabilizing and unsettling us, as organizational subjects, into new states of being. It can shed light on many aspects of work and organization, with implications both within and beyond organization studies. Affect theory holds the potential to generate exciting new insights for the study of organizations, theoretically, methodologically and politically. This Special Issue seeks to explore these potential trajectories. We are pleased to present five contributions that develop such ideas, drawing on a wide variety of approaches, and invoking new perspectives on the organizations we study and inhabit. As this Special Issue demonstrates, the world of work offers an exciting landscape for studying the ‘pulsing refrains of affect’ that accompany our lived experiences.

scholarly journals El restabliment de la Companyia de Jesús a València

2018 ◽  
Vol 11 (11) ◽  
pp. 74
Author(s):  
Francesc Joan Monjo i Dalmau
Keyword(s):  
Society Of Jesus ◽  
Long Period ◽  
The World ◽  
One Year ◽  
Jesuit Order

Resum: L’expulsió de la Companyia de Jesús, decretada per Carles III el 1767, obrí un llarg període de foscor per als jesuïtes hispànics. Tanmateix, el cop de gràcia a l’orde vindria de la mà del papa Climent XIV, que, pressionat per la monarquia espanyola –l’ambaixador del rei hispànic a Roma Moñino recorregué a la coacció i al suborn d’afins al pontífex–, declarà extingida la Companyia el 21 de juliol del 1773. Els jesuïtes suprimits van conrear la propaganda durant més de quaranta anys per tal de revertir la situació. Finalment, el 1814 el papa Pius VII restablí l’orde jesuïta a tot el món mitjançant la butlla Sollicitudo omnium ecclesiarum, i els regulars ignasians van obtenir, un any després, el desitjat permís de Ferran VII per tornar als territoris hispànics. El 18 de juliol del 1816 els jesuïtes prenien possessió de la Casa Professa, ara convertida en col·legi.   Paraules clau: Jesuïtes, restauració, Pius VII, Ferran VII, València   Abstract: The expulsion of the Society of Jesus, decreed by Charles III of Spain in 1767, initiated a long period of darkness for the Hispanic Jesuits. Although the coup de grace to the order would come by the hands of Pope Clement XIV, who was pressured by the Spanish monarchy (the ambassador of the Hispanic king in Rome Moñino resorted to the coercion and subornation of those who were related to the pontiff), declared the Society extinguished on July 21, 1773. The suppressed Jesuits produced propaganda for more than forty years to reverse the situation. Finally, in 1814 Pope Pius VII restored the Jesuit Order around the world through the Bull Sollicitudo omnium ecclesiarum, and one year later the regular Ignatians obtained the desired permission from Ferdinand VII to return to the Hispanic territories. On July 18, 1816, the Jesuits took possession of Casa Professa, now converted into a school.   Keywords: Jesuits, restoration, Pius VII, Ferdinand VII, València.

The Establishment of the English Province of the Society of Jesus

1984 ◽  
Vol 17 (2) ◽  
pp. 121-139 ◽  
Author(s):  
Thomas M. McCoog
Keyword(s):  
Growth And Development ◽  
Religious Life ◽  
Spiritual Practices ◽  
Society Of Jesus ◽  
Subsequent Growth ◽  
Men And Women ◽  
Ignatian Spirituality ◽  
The World ◽  
Jesuit Mission ◽  
The Individual

And touching our Society be it known to you that we have made a league–all the Jesuits of the world, whose succession and multitude must overreach all the practices of England–cheerfully to carry the cross you shall lay upon us and never to despair of your recovery, while we have a man left to enjoy your Tyburn, or to be racked with your torments or consumed with your prisons. The expense is reckoned, the enterprise is begun, it is of God, it cannot be withstood. So the faith was planted, so it must be restored.The Jesuit mission to England so proudly announced by Edmund Campion in 1580 was a venture hesitantly undertaken by the Society of Jesus. There was careful, prayerful discernment not only before Father General Everard Mercurian decided in its favour but also throughout its subsequent growth and development. According to the Formula of the Institute, in a sense the Jesuit rule, the purpose and goal of the Society was twofold: the salvation and sanctification of both the individual Jesuits and of their fellow men and women. The entire thrust of Ignatian spirituality was the consideration of the first in so far as it advanced the second. Ignatius urged that all the ordinary practices and customs of religious life be considered in the context of the apostolate and either executed or modified in so far as they advanced the order’s goals. Because of the stress that Ignatius had placed on the Society’s works, he was reluctant to prescribe any universally binding spiritual practices. Indeed, among the wide powers granted to the General in the order’s Constitutions was that to grant dispensations ‘in particular cases which require such dispensation, while he takes account of the persons, places, times, and other circumstances.’

‘The strictest, orderlyest, and best bredd in the world’

2017 ◽  
Vol 93 (1) ◽  
pp. 33-49
Author(s):  
Maurice Whitehead
Keyword(s):  
Catholic School ◽  
Society Of Jesus ◽  
Left Behind ◽  
The World ◽  
English Speaking ◽  
First Folio ◽  
English Speaking World ◽  
Jesuit College

The English Jesuit college, founded in 1593 at Saint-Omer because of increasing Elizabethan penal legislation against Catholics, soon became the largest post-Reformation Catholic school in the English-speaking world. This article analyses the organization of the school, with particular emphasis on education in drama and music. It was in the environment of this institution that the recently discovered Saint-Omer First Folio almost certainly had its first home, probably left behind following the flight of the English Jesuits and their students to Bruges in 1762, immediately prior to the expulsion of all members of the Society of Jesus from France.

scholarly journals Nanban Art and its Globality: A Case Study of the New Spanish Mural The Great Martyrdom of Japan in 1597

2019 ◽  
pp. 21-56
Author(s):  
Rie Arimura
Keyword(s):  
Cultural History ◽  
Cross Cultural ◽  
Spanish America ◽  
Society Of Jesus ◽  
Japanese Art ◽  
The World ◽  
Epistemological Understanding ◽  
Simple Product

Traditionally, nanban art has been seen as a simple product of exchanges between Japan, Portugal and Spain. The historiography tends to solely focus on artistic contributions of the Society of Jesus due to the foundation of a painting school in Japan. Thereby, the relevance of the Indo-Portuguese route in the cross-cultural history has been emphasized. However, the research advances of the last decades identify that nanban works consist of artistic inheritances from diverse regions of the world which were connected through the Portuguese and Spanish transoceanic routes. Similarly, Japanese nanban art influenced the artistic productions on the other side of the world. In summary, nanban art cannot be understood without taking into account its global implications. This paper clarifies the changes in epistemological understanding of nanban art, and its redefinitions through a historiographical review. This work also shows the important role of Spanish America in the artistic exchange mechanisms; these interactions occurred reciprocally. Therefore, the New World was one of the regions where Japanese art significantly influenced local productions. To exemplify this phenomenon, we address the influence of nanban art on the mural painting The great martyrdom of Japan in 1597 in Cuernavaca, Morelos, Mexico.

scholarly journals Introduction: Gender, Space, and Affects in Film

2020 ◽  
pp. 1-35
Author(s):  
Maud Ceuterick
Keyword(s):  
Film Theory ◽  
Affect Theory ◽  
Space Time ◽  
Feminist Film Theory ◽  
Negative Affects ◽  
The World ◽  
Feminist Film ◽  
Gender Space ◽  
And Gender ◽  
The Way

Abstract The way mobility and gender are perceived and analysed in the cinema needs to change. As this chapter retraces the scholarship on gender and space, it draws attention to the binaries, starting with the figure of the flâneur, that have portrayed women as being restricted in their movement and in their wilfulness. A transformation of women’s spatial imaginaries beyond patriarchal boundaries requires the consideration of space as fluid, practised, and affective rather than conceived and fixed. Placing feminist geographer Doreen Massey’s concepts of space-time and power-geometries in dialogue with feminist film theory and affect theory shows how cinema may act as a ‘way of thinking’ towards the world and contribute to transforming negative affects into productive forces, as advocated by Rosi Braidotti.

Feeling Ulysses

2020 ◽  
pp. 100-131
Author(s):  
Vicki Mahaffey ◽  
Wendy J. Truran
Keyword(s):  
Affect Theory ◽  
The World ◽  
The Senses ◽  
Work Affect ◽  
Sense Modalities

This chapter challenges approaches to reading that rely on “scopic dominance” (here referred to as Cyclopean) and suggests that Ulysses, in particular, rewards readers who feel with, through, and about bodies—human and textual. The chapter proposes an approach to reading that produces an affective: one that moves us and that we move, one that we encounter with our living bodies. The sense modalities of sight and touch are used to illustrate Joyce’s broader approach to senses, perception, and epistemological questions more broadly. To read Ulysses “feelingly” is to engage the senses together with the emotions in the act of reading. Such readings cultivate a multi-perspectival proximity to the content, context, and language of the work. Affect theory provides a useful way of reconceiving the reading self: as porous, responsive, and part of an ever-unfolding process of being in relation with the world. This essay stages an encounter between text and reader that is designed to show readers how to feel their way through the text in a way that allows reading to become more reciprocal or mutual. The value of such an approach is that it makes it easier for a reader to be touched, and perhaps altered, in return.

“The emotional housekeeping of the world”: Affect in Alice Munro’s and A. L. Kennedy’s post-millennial short stories

2018 ◽  
Vol 55 (2) ◽  
pp. 309-325
Author(s):  
Pilar Somacarrera
Keyword(s):  
Short Stories ◽  
Affect Theory ◽  
Postcolonial Literature ◽  
Alice Munro ◽  
Scottish Literature ◽  
New Humanism ◽  
The World

In his introduction to Scottish Literature and Postcolonial Literature, Michael Gardiner argues for bringing together these two separate bodies of texts which are intimately joined. Within the context of the “‘postcolonial’ spaces of Scotland and Canada” (Gittings, 1995: 135), in this article I offer a comparative reading from the standpoint of Sara Ahmed’s affect theory of the post-millennial short stories of A. L. Kennedy and Alice Munro, based on their shared belief in a transatlantic new humanism which privileges emotions.

scholarly journals An Opportunity for Conversion: American Jesuits and the Response to Laudato si’

2016 ◽  
Vol 3 (4) ◽  
pp. 645-663
Author(s):  
Ken Homan S.J.
Keyword(s):  
United States ◽  
The United States ◽  
Colleges And Universities ◽  
Society Of Jesus ◽  
Pope Francis ◽  
The World ◽  
Integral Ecology

In May 2015, Pope Francis published Laudato si’, and since then Jesuits throughout the world are seeking to respond to the encyclical. In the United States, however, much of the responses came from the twenty-eight Jesuit colleges and universities. Despite these efforts, tremendous work and challenges await the Jesuits communities in the United States. This essay describes and evaluates the American Jesuits’ efforts prior to and in response to Pope Francis’s call for an integral ecology. Furthermore, it recommends an integral ecology examen to help the Society of Jesus move from comfortable participation in injustice to hope-filled missionary vigor.

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