Faith in Ethnographic Process

2016 ◽  
Vol 3 (2) ◽  
pp. 182-189
Author(s):  
Kathleen E. Jenkins

This article addresses methodological points related to ethnography that are not found as commonly in social scientific methods sections: the anxiety related to the development of ethnographic research question(s), decisions regarding sampling, and the extensive process of coding and analysis. I argue that embracing serendipity in ethnographic research and developing trust in an analytic method is a valuable stance for addressing sociological and practical theological questions in the study of dynamic religious communities.

Author(s):  
Hanna Dewi Aritonang ◽  
Bestian Simangunsong ◽  
Adiani Hulu

This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.


2016 ◽  
Vol 3 (2) ◽  
pp. 210-230
Author(s):  
Joyce Ann Mercer

This paper draws upon a congregational study of an Episcopal parish in the United States in conflict over sexuality issues. Based on ethnographic research, the paper tells the story of a small Northern Virginia church’s internal struggles, schism, and continuing post-schism conflicts, in the context of its changing external social and religious landscape. A practical theological analysis of these conflicts explores the existence of different theological and political ecclesiologies shaping the conflict, as well as utilizing the work of peace scholars Marie Dugan 1 and John Paul Lederach 2 to consider conflict’s multidimensional, interacting features.


Author(s):  
Rapheal Joseph Ojo

The world today is becoming more violent than ever before. Sometimes, the violence can be political, ethnic, economic and or religious. In most cases, distinguishing the main cause of such violence from other causes might be difficult. The factors could be a combination of two issues viz: ethnoreligious conflicts or politico-religious conflicts. The religious experience in Nigeria today, as a multi-religious society so far has proven contrary to the general belief and the widespread expectation of people about religion as an institution that promotes social integration. Christian-Muslim relations in Nigeria today (though being the dominant religions in Nigeria) is standing on shaky ground. The relationship is highly characterized by mutual suspicion, mistrust and distrust. In understanding this characterized reality in their interactions, this work interrogated the ambivalence roles played by religious leaders in Nigeria. And in doing this, the ethnographic research method was adopted. As part of its findings, it was discovered that there is a high level of intolerance among Christians and Muslims in Nigeria occasioned by unguarded utterances and abuse of freedom of speech by many uncensored religious leaders. Thus, setting the stage for avoidable and constant religious confrontations among the adherents of the two religious communities in Nigeria. The study recommends that peaceful co-existence can be possible if the government is responsible and responsive enough to address the basic needs of her masses which would reduce largely the manipulation of religion by clerics for personal gain. Furthermore, the place of meaningful dialogue should be embraced by religious leaders across different religious divides. Keywords: Christian-Muslim Relations, Dialogue, Peaceful Co-existence, Religious leaders, Religious Understanding


Author(s):  
Aurora C. Schmidt ◽  
Christopher J. Cameron ◽  
Corey Lowman ◽  
Joshua Brulé ◽  
Amruta J. Deshpande ◽  
...  

2020 ◽  
Vol 13 (3) ◽  
pp. 604-638
Author(s):  
Ajay Verghese

AbstractWhile the study of religion in political science has reemerged as a growing field of inquiry in the last few decades, most research still focuses on Judaism, Christianity, and Islam. What religion is and how it is measured has largely been conceptualized through the lens of these Abrahamic faiths. This article, by contrast, examines Hinduism, the world's oldest and third most populous religion. I randomly assigned closed-ended or open-ended surveys about Hindu religiosity across and within two demographically similar villages in the north Indian state of Bihar. A comparison of survey responses from a sample of 100 respondents suggests that many Hindus: (a) do not recognize basic analytical categories scholars use in the social scientific study of religion; (b) do not differentiate between ostensibly religious and secular categories; and (c) recognize features of everyday life, such as attire or obedience to rules about purity and auspiciousness, as religious in ways that may be different from most Western religious communities. This article productively challenges how political scientists think about what religion is and how to measure it, tasks that must precede explaining how it affects political behavior.


Horizons ◽  
2013 ◽  
Vol 40 (2) ◽  
pp. 255-262 ◽  
Author(s):  
Tom Beaudoin

Disaffiliation—when members of religious communities leave—has recently become a popular topic for theological and social scientific investigation. Today, fewer Roman Catholics than in recent memory describe themselves as strong members of their church. Many have left to seek other spiritual paths, and many of those who remain do not believe and practice as the Church teaches that they should. These essays propose that the theoretical framework of “deconversion” provides a broader and more effective way to understand forms of religious change that are occurring in contemporary America. In the classroom, teaching theology can take on a specific productive shape when the surrounding culture challenges theologians to take deconversion seriously as an element of, and larger context for, spiritual identity today. Theology remains vital when patient curiosity about the current adventure of religious identity is foregrounded pedagogically. Concluding thoughts sketch some important characteristics of an evangelical church, more concerned with its mission and witness in the world than with maintaining its internal life.


Sociology ◽  
2019 ◽  
Vol 53 (5) ◽  
pp. 967-976 ◽  
Author(s):  
Julian Schaap ◽  
Jeroen van der Waal ◽  
Willem de Koster

Many studies invoke the concept of the Bourdieusian habitus to account for a plethora of stratified patterns uncovered by conventional social-scientific methods. However, as a stratum-specific, embodied and largely non-declarative set of dispositions, the role of the habitus in those stratified patterns is typically not adequately scrutinised empirically. Instead, the habitus is often attributed theoretically to an empirically established link between stratification indicators and an outcome of interest. In this research note, we argue that combining conventional methods in stratification research with latency-based measures such as the Implicit Association Test enables better measurement of the habitus. This sociological application of Implicit Association Tests enables researchers to: (1) identify empirically the existence of different habitus among different social strata; and (2) determine their role in the stratified patterns to which they have thus far been attributed theoretically.


2016 ◽  
Vol 63 (4) ◽  
pp. 478-496 ◽  
Author(s):  
Brandon Vaidyanathan ◽  
David R Johnson ◽  
Pamela J Prickett ◽  
Elaine Howard Ecklund

Sociological research on the US population’s views of science and religion has recently burgeoned, but focuses primarily on Christian fundamentalists and evangelicals. Our study advances understandings of how Americans of non-Christian faiths – namely Judaism and Islam – perceive the relationship between science and religion. We draw on in-depth interviews (N=92) conducted in Orthodox Jewish, Reform Jewish, and Sunni Muslim congregations in two major cities to elucidate how respondents’ respective traditions help them frame the relationship between science and religion. Findings demonstrate that members of these religious communities distance themselves from the pervasive conflict narrative. They rely on religious texts and historical traditions to instead articulate relationships of compatibility and independence between science and religion, while developing strategies to negotiate conflict around delimited issues. Findings push the social scientific study of religion and science beyond a specifically Christian and conflict-oriented focus.


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