Structure within Morphemic Meaning

2021 ◽  
Vol 7 (2) ◽  
pp. 155-231
Author(s):  
Leonard Talmy

Abstract The entire conceptual content represented by a single morpheme—its plenary meaning—is in general both copious and structured. This structuring consists of both the patterning of its content and the distribution of attention over that pattern. With respect to the patterning of its content, a morpheme’s plenary meaning can be divided into a core meaning and an associated meaning. In turn, its associated meaning can be subdivided into five sectors: the holistic, infrastructure, collateral, disposition, and attitude sectors. And with respect to its distribution of attention, eight specific attentional factors and three general attentional principles are cited. The main attentional factor is that a morpheme’s core meaning is generally more salient than its associated meaning or any of the sectors therein. But another attentional factor holds that the attitude sector, especially its expletivity type, can challenge or exceed the core meaning in salience.

1970 ◽  
Vol 22 (2) ◽  
pp. 193-218
Author(s):  
Anna Zhyrkova

The concept of “enhypostaton” was introduced into theological discourse during the sixth-century Christological debates with the aim of justifying the unitary subjectivity of Christ by reclassifying Christ’s human nature as ontically non-independent. The coinage of the term is commonly ascribed to Leontius of Byzantium. Its conceptual content has been recognized by contemporary scholarship as relevant to the core issues of Christology, as well as possessing significance for such philosophical questions as individuation and the nature of individual entityhood. Even so, despite its role in the formation of classical Christological thought, the notion of “enhypostaton” is often regarded as obscure and not clearly defined. This paper aims to shed some light on the meaning of Leontius’ conception of it, in respect of its specifically philosophical import.


2009 ◽  
pp. 89-99
Author(s):  
Aleksandar Loma

The word kiljan / kiljan, -a (Variants: kiljen, kiljas) is found in the most parts of Montenegro; its area ranges over the border between Zeta - and East-Herzegovina dialects of Serbian. Of its five meanings, three are to be considered peripheral (building block (of limestone) in SW, target in a game in NW), or occasional (hill). The core meaning of the word seem to be 'a stone stuck into the ground', to mark something, either a boundary between the fields or a place of somebody's violent death (shifting to 'gravestone'). Of these two usages, the former may claim the priority, ancient boundary stones being often reinterpreted, in local legends, as memorial ones. Indeed marking the land parcels with stones was unfamiliar to the ancient Slavs (Common Slavic *medja land boundary is usually a hedge, a grove, a path or a furrow), but characteristic of Mediterranean countries with their scarcity of arable land; for the ancient Greeks, it is attested since the Homeric epoch, and was practiced by the Romans too, which suggests a possible Romance source of the word in question. Significantly enough, this practice is attested by the Old Serbian charters only for Zeta, a SW Montenegrian region where kiljan is the proper term for this kind of landmarks (in a charter from 1316, it is not explicitly mentioned, but described by kamy ukopan stone dug into the ground). The word kiljan has no convincing etymology so far Illyrian one proposed by Petar Skok in his etymological dictionary is made up out of thin air, and a possible interpretation based on (Balto)Slavic facts (Lith. ku?lis 'stone', Common Slavic **kyl- as a variant of *k?l- eyetooth tusk; crag') highly improbable as well. However, the Old Dalmatian, a Romance language extinct since the end of 19th century, provides a plausible source with its continuation of the Latin word columna 'column, pillar', which is kilauna; and the SCr forms kelomna / kelovna in Ragusa (Dubrovnik), kilovna in the Bay of Cattaro (Kotor) in today's Montenegro must go back to a similar Romance form. Although the details of vocalism are not clear, especially the development in the penultimate, the derivation kiljan columna seems highly probable in view of the fact that in medieval Latin sources from Dalmatia the same thing - a boundary stone - is designated by colonella, a derivative from Lat. columna.


Author(s):  
О. О. Коваленко

The purpose of the scientific paper is to characterize the correlation between the conceptual content of the principle of justice and the concept of reforming the labor legislation under the draft law of Ukraine «On Labor» with determining the prospects of future labor law of Ukraine. The author emphasizes that labor law rules, like no other branch of law, should be based on justice. This justice, once acquired at the cost of human life, has become so commonplace and commonplace that labor law rules are taken for granted and contain absolutely unnecessary ele­ments that can be changed, eliminated, ignored… But in reality, all of these are important. and the necessary elements of a single interconnected mechanism, the core of which is justice. It is noted that the disappearance of at least one element of this mechanism means that justice is fading, and is therefore inadmissible in labor law. It is concluded that the draft Labor Law is an attempt to replace the principle of justice with the right of the strong, and therefore it is alien to the modern world and national consciousness and has no potential for reforming the labor legislation of Ukraine.


Author(s):  
William J. Abraham

In sorting through how best to understand the work of Christ we need a narrative that captures the core meaning of “atonement” and a way to deploy the various theories that abound in the tradition. At the root of the issue is a narrative of reconciliation that highlights the serious alienation that exists between human agents and God. Fixing this problem requires both divine and human action. Theories of atonement seek to spell out the divine action involved. Each has its own advantage in developing complementary descriptions of what has gone wrong with the world and how to fix it.


2019 ◽  
Vol 56 (2) ◽  
pp. 269-314
Author(s):  
SHIN FUKUDA

Japanese has two types of two-place motion verbs whose ‘objects’ can be marked as either accusative or oblique (accusative–oblique alternations). The accusative–goal verbs mark their objects with accusative case -o or the goal marker -ni, and the accusative–source verbs mark their objects with accusative -o or the source marker -kara. Previous studies describe systematic differences in the interpretation of the arguments of these verbs and the events they denote between the two structures. This study argues that these alternating verbs are variable behavior verbs that are linked to two distinct syntactic structures. The core evidence for this claim comes from the results of two acceptability judgment experiments with Japanese native speakers that examined: (i) selectional restrictions on the subjects of the alternating verbs and (ii) the ability of their subjects to license ‘floating’ numeral quantifiers. The results of the experiments demonstrate that the accusative–source verbs alternate between the transitive and unaccusative structures, whereas the accusative–goal verbs consistently behave like transitive verbs but assign two different structural cases to their objects. Thus, the study shows that there are multiple ways in which two-place motion verbs are mapped onto distinctive syntactic structures, whereby the core meaning of the verbs and their syntactic structures together determine their interpretation.


2011 ◽  
Vol 65 (4) ◽  
pp. 293-306
Author(s):  
Gea Smit

In the New Testament, the belief that the last judgment would arrive soon was paired with an ethical appeal to change one’s attitude or way of life. However, with the expectation of an imminent judgment fading, this connection weakened. This paper investigates whether the existential theology of Rudolf Bultmann offers an inter-pretation that manages to actualise belief in a last judgment for the present day. Bultmann interprets the core meaning of judgment to be that God, with the coming of Jesus Christ into the world, opens the possibility for a new form of true existence for every individual who submits to it. This conception indeed implies an existential importance of the belief in an eschatological judgment for human life in the present. However, a more exact interpretation of the rather abstract notion of this form of true existence seems hard to describe and therefore leaves the question somewhat open.


2021 ◽  
Vol 69 (3) ◽  
pp. 675-689
Author(s):  
Isabel Trujillo

The paper explores the specific legal balance between liberty and equality, distinguishing it from political theories and constitutional settings, where they are often considered in opposition. In order to find the specific legal balance between liberty and equality, and after identifying some of their relevant meanings for the purpose, it becomes necessary to focus on the rule of law, and to examine the relationship between liberty and equality in its different versions. Once the core meaning of the rule of law in terms of liberty and equality is enucleated, it is possible to consider extending it to the international field.


2019 ◽  
Vol 3 (01) ◽  
pp. 17-23
Author(s):  
Ounu Zakiy Sukaton

Cultural keywords are important information that we can use to understand how people who use those words see life from their perspective. The same can be said about the Javanese community. Some of their words and concepts are exclusive to their own and they can give hindsight to how the Javanese people perceive their life. In order to analyse the meaning behind cultural keywords, Natural Semantic Metalanguage (NSM) is used in this article. The data was taken from several social media posts to illustrate the core meaning of the word ‘eling’. An explication is proposed for the word ‘eling’ as well as a brief conclusion about the multiple meaning of ‘eling’ and its usage.


Author(s):  
Rainer Forst

This chapter explains that the concept of progress which has shaped the Western tradition is a highly specific one and a result of a series of developments. It argues that the true logic of progress is not a historical, a social-technical, scientific, or technological logic; rather, it is a social logic in the sense that it must be supported and defined by a society itself. There are no predetermined blueprints for this, though there is a reflexive principle which states that only those who are affected may define the steps that constitute “progress.” This principle refers to a normative structure of social self-determination according to which no one may be subjected to specific rules or institutions which cannot be adequately justified to him or her as a free and equal subject. This is the core meaning of self-determination central to social progress.


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