Social Status and Imperial Service: Tropical Medicine and the British Medical Profession in the Nineteenth Century

1996 ◽  
pp. 208-226 ◽  
Keyword(s):  
Nineteenth Century ◽  
Social Status ◽  
Medical Profession ◽  
Tropical Medicine

Medical Humanism and Blackwood’s Magazine at the Fin de Siècle

2017 ◽  
Author(s):  
Megan Coyer
Keyword(s):  
Nineteenth Century ◽  
Medical Profession ◽  
Fin De Siecle ◽  
Fin De Siècle ◽  
Medical Humanism

If Blackwood’s helped to generate a recuperative medical humanism in the first half of the nineteenth century, what was its legacy? This ‘Coda’ turns to the fin de siècle to trace some key examples of a resurgence of the magazine’s mode of medical humanism at a time of perceived crisis for the medical profession, when many began ‘to worry that the transformation of medicine into a science, as well as the epistemological and technical successes of the new sciences, may have been bought at too great a price’....

Discurso méédico, cultura higiéénica y la mujer en la ciudad de Mééxico al cambio de siglo (XIX ––XX)

2002 ◽  
Vol 18 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Claudia Agostoni
Keyword(s):  
Public Health ◽  
Nineteenth Century ◽  
Medical Profession ◽  
Late Nineteenth Century ◽  
The Future ◽  
Private And Public ◽  
Late Nineteenth ◽  
Siglo Xix ◽  
Las Mujeres

This article explores why alongside sanitary legislation and public health works, Mexican physicians of the late nineteenth century attempted to transform the habits, customs and day to day activities of the population. It stresses the importance that the teaching of the principles of private and public hygiene had for the future of the country, how this education was to be carried out, and why some members of the medical profession believed that the hygienic education of mothers/women was an unavoidable requirement for the progress of the nation. Este artíículo analiza por quéé durante las déécadas finales del siglo diecinueve, el gremio méédico mexicano consideraba que era absolutamente indispensable que los habitantes del paíís, y en particular las mujeres de la capital, contaran con una cultura de la higiene. No sóólo era fundamental sanear y ordenar a la ciudad de Mééxico mediante obras de infraestructura sanitaria, y emitir leyes que regularan la salubridad de la nacióón, sino que era igualmente importante, y quizáás máás urgente, que los habitantes transformaran sus háábitos y costumbres de acuerdo con lo establecido por la higiene púública y privada. Asimismo, el artíículo examina los méétodos mediante los cuales se procuróó crear una cultura de la higiene, y por quéé la madre de familia fue considerada como una aliada imprescindible para la empresa de los higienistas.

The Medical School Marketplace, c.1850–1900

2018 ◽  
Author(s):  
Laura Kelly
Keyword(s):  
Nineteenth Century ◽  
Medical Education ◽  
Medical Students ◽  
Medical School ◽  
Medical Profession ◽  
Student Experience ◽  
Bedside Teaching ◽  
Student Behaviour ◽  
Irish Medical

The early nineteenth century has been frequently hailed as the ‘golden age of Irish medicine’ as result of the work of physicians Robert Graves and William Stokes, whose emphasis on bedside teaching earned fame for the Meath Hospital where they were based. However, by the 1850s and for much of the nineteenth century, Irish medical education had fallen into ill-repute. Irish schools were plagued by economic difficulties, poor conditions, sham certificate system, night lectures and grinding, all of these affected student experience in different ways. Furthermore, intense competition between medical schools meant that students wielded a great deal of power as consumers. Irish students had a remarkable amount of freedom with regard to their education and qualifications. As the medical profession became increasingly professionalised, student behaviour improved but disturbances and protests in relation to professional matters or standards of education replaced earlier rowdiness. The nineteenth century also witnessed complaints by medical students about the quality of the education they were receiving, resulting, for example, in a series of visitations to Queen’s College Cork and Queen’s College Galway. This chapter highlights these distinctive aspects of Irish medical education while illustrating the power of Irish students in the period as consumers.

The Battle for Vaccination

2020 ◽  
pp. 145-155
Author(s):  
Gavin Weightman
Keyword(s):  
Nineteenth Century ◽  
Medical Profession ◽  
First Flush ◽  
New Era ◽  
The Public

This chapter examines how the worldwide excitement for Edward Jenner's vaccine in the first flush of Cowmania promised a new era in which parents would clamour to have their children protected by this new and safe form of inoculation. This would have realised the dream of John Haygarth, who had imagined a national scheme and dismissed it on the grounds that it was unenforceable. But vaccination was not greeted with the enthusiasm that might have been anticipated. In the first decade of the nineteenth century, vaccination was favoured over inoculation by Parliament and by a majority of the medical profession, but not by the public. Faced with the threat of an outbreak of smallpox, the offer of free vaccination was often turned down in favour of tried and trusted inoculation in what was now the 'old method'. Authorities realised that, to be effective, a general inoculation had to offer the public a choice of Sutton or Jenner.

scholarly journals Men and Place: Male Identity and the Meaning of Place in the Nineteenth-Century Scottish Gàidhealtachd

Genealogy ◽  
2020 ◽  
Vol 4 (4) ◽  
pp. 97
Author(s):  
Elizabeth Ritchie
Keyword(s):  
Nineteenth Century ◽  
Social Status ◽  
Personal Identity ◽  
Family Relationships ◽  
Home Country ◽  
International Mobility ◽  
Male Identity ◽  
Scottish Highlands ◽  
Significant Element ◽  
Professional Success

The perfunctory noting of name, dates, family relationships and a location on gravestones initially suggests that such details are unprofitable sources for evidence of male identity. However the sheer commonplaceness of stating a placename, particularly when it is noticeably associated with men rather than women, and when not all cultures do the same, indicates that it may reveal something of how men thought of themselves and how they felt. Canadian and Australian studies have suggested that recording placenames on a headstone was a marker of Scottish ethnicity, like an image of a thistle. However, in the nineteenth-century Scottish Highlands ethnicity was not a key component of identity. Indications of place, at least in the ‘home’ country, must therefore signify a different element of identity. This article examines headstone inscriptions of men from across the Gaelic-speaking Highlands and Islands of Scotland who died in the nineteenth century. The resulting evidence indicates that place was a significant element of male identity, indicating personal or ancestral connection with a particular location; a regional affiliation; professional success; social status; national and international mobility; an imperial or patriotic mindset; or even geographical dislocation. In short, place was highly significant to nineteenth-century Highland men, and was a key element of their personal identity.

Codification and the Origins of Physician-Patient Privilege

2020 ◽  
Vol 32 (1) ◽  
pp. 78-102
Author(s):  
MILES WILKINSON
Keyword(s):  
Nineteenth Century ◽  
New York ◽  
Medical Profession ◽  
The United States ◽  
Primary Sources ◽  
Professional Status ◽  
Rapid Spread ◽  
American Law ◽  
Judicial Proceedings ◽  
Physician Patient

Abstract:This essay examines the origins of physician-patient privilege in the United States. It concentrates an 1828 New York law that protected medical confidentiality in the courtroom—the first statutory guarantee of physician-patient privilege—as well as the rapid spread of privilege statutes throughout the nineteenth century. Using the published notes of the authors of New York’s influential statute alongside other primary sources, I argue that these early statutes are best explained as the result of nineteenth-century efforts to codify American law. The medical profession took little note of physician-patient privilege until much later, indicating that privilege emerged not as a protection of doctors’ professional status, nor as a means of protecting patients in the courtroom, but rather as an inadvertent offshoot of attempts to streamline and simply judicial proceedings. It is perhaps because of these unsystematic origins that physician-patient privilege still remains such an unevenly applied rule in American courtrooms.

“A Manifestation of a Deep, Inborn Inherited Instinct”: Modernist Aesthetics and the Instabilities of Inheritance in Joseph Conrad’s Lord Jim

2017 ◽  
Vol 13 (2) ◽  
pp. 197-216
Author(s):  
Evelyn T.Y. Chan
Keyword(s):  
Nineteenth Century ◽  
Social Status ◽  
Joseph Conrad ◽  
The Novel ◽  
Nineteenth Century Literature ◽  
Familial Inheritance ◽  
Modern Self ◽  
Century Literature

This essay explores how Joseph Conrad reworks the trope of inheritance—traditionally considered relevant for earlier nineteenth-century literature rather than Modernism—in expressing Jim’s crisis of self-making in Lord Jim. Conrad moves away from the conventional emphasis on familial inheritance of social status and wealth to focus on inherited abilities, which Jim tries to prove in building his heroic and gentlemanly status. However, there are limits to this process of self-creation: inheritance is, as the word’s root suggests, innate to oneself, yet can also be extrinsic since it still needs to be expressed to call it one’s own, and be unstable since it is open to interpretation. Such complexities in the notion of inheritance, the essay argues, contribute to a modernist aesthetics in the novel that simultaneously harbours continuity (such as gradualism, predictability, and succession) and discontinuity (such as narrative rupture and the breakdown of causality), allowing the perils of modern self-making to be more fully revealed.

scholarly journals Contesting the Zenana: The Mission to Make “Lady Doctors for India,” 1874–1885

1996 ◽  
Vol 35 (3) ◽  
pp. 368-397 ◽  
Author(s):  
Antoinette Burton
Keyword(s):  
Nineteenth Century ◽  
Cultural Practices ◽  
Medical Profession ◽  
Institutional Development ◽  
London School ◽  
Indian Women ◽  
Imperial Culture ◽  
Women's Medicine ◽  
English Novel ◽  
Scholarly Production

Recent work in British studies suggests that the project of historicizing the institutions and cultural practices of British imperialism is crucial to understanding metropolitan society in the nineteenth century. Monographs by Catherine Hall, Thomas C. Holt, and Jenny Sharpe, together with the impressive nineteen-volume series on Studies in Imperial Culture, edited by John Mackenzie—to name just a few examples of scholarly production in this field—have effectively relocated the operations of imperial culture at the heart of the empire itself. By scrutinizing arenas as diverse as the English novel, governmental policy making at the highest levels, and the ephemera of consumer culture, scholars of the Victorian period are in the process of giving historical weight and evidentiary depth to Edward Said's claim that “we are at a point in our work when we can no longer ignore empires and the imperial context in our studies.”The origins of the London School of Medicine for Women (LSMW), its concern for Indian women in the zenana (sex-segregated spaces), and the embeddedness of its institutional development in Victorian imperial mentalities is one discrete example of how ostensibly “domestic” institutions were bound up with the empire and its projects in nineteenth-century Britain. As this essay will demonstrate, the conviction that Indian women were trapped in the “sunless, airless,” and allegedly unhygienic Oriental zenana motivated the institutionalization of women's medicine and was crucial to the professionalization of women doctors in Victorian Britain. One need only scratch the surface of the archive of British women's entry into the medical profession to find traces of the colonial concerns that motivated some of its leading lights.

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