An Introduction to Islamic Psychology

2021 ◽  
pp. 1-80
Keyword(s):  
Islamic Psychology

Penerapan Psikologi Islam dalam Praktek Profesi Psikolog Muslim

2020 ◽  
Vol 3 (1) ◽  
pp. 47-60
Author(s):  
Yulia Hairina ◽  
Mubarak Mubarak
Keyword(s):  
Discussion Group ◽  
Qualitative Approach ◽  
Psychological Services ◽  
Reference Source ◽  
Sampling Techniques ◽  
Purposive Sampling ◽  
Primary Reference ◽  
Islamic Psychology

This research aims to describe the application of Islamic Psychology in the practice of Muslim psychologists and the obstacles in its application. This study uses a qualitative approach for taking respondents using purposive sampling techniques. There are twenty respondents in this study. The method used in collecting data from this study is the interview and Focus Discussion Group. This study found that the understanding of Islamic Psychology was quite diverse, but in essence, an approach that used the Qur'an and Hadist was the primary reference source. Its application, including the psychological services, and the process of counseling and therapy were carried out by integrating psychology and Islam. The cases also handled varied, not limited to severe or mild cases. The challenges were related to the ability of the psychologists and the acceptance of the clients.

Man and Creativity: A Contrastive Analysis between Western and Islamic Psychologies (Manusia dan kreativiti: analisis kontrastif di antara psikologi Barat dan Islam)

2018 ◽  
Vol 14 (3) ◽  
pp. 229-248
Author(s):  
Mohd Abbas Abdul Razak ◽  
Muhammad Adil Khan Afridi
Keyword(s):  
Science And Technology ◽  
Positive Change ◽  
Contrastive Analysis ◽  
Freudian Psychoanalysis ◽  
Western Psychology ◽  
Human Creativity ◽  
Islamic Psychology ◽  
Creative Intelligence ◽  
Present World

Abstract Among all creations of God living on this planet, Man is the most intelligent, innovative and creative.  Imbued with these qualities, Man was able to plan, create and recreate new things using the resources available in the environment. Man’s position as God’s best creation and as the recipient of the creative intelligence from his Creator has further advanced him in mastering science and technology. As a result of his advancement in knowledge and science in one way or another has ushered Man into creating great civilizations. While the discussion goes on as to whether Man’s creativity is an inborn or a learned behaviour, this paper intends to explore and analyze some of the existing concepts of human creativity found in Western and Islamic psychologies. Very particularly, the researchers would like to examine the concept of creativity put forward by Freudian Psychoanalysis, Behaviorists, Humanistic and Islamic psychologies. It is expected that the findings of this research can motivate mankind to be more dynamic and productive in bringing the much needed positive change to the present world conditions.   Keywords: Man, Creativity, Contrastive Analysis, Western Psychology, Islamic Psychology.   Abstrak Di antara semua ciptaan Tuhan yang hidup di planet ini, Manusia adalah yang paling pintar, inovatif dan kreatif. Dengan dianugerahi dengan semua kelebihan ini, Manusia dapat merancang, mencipta dan mencipta semula benda baharu dengan menggunakan sumber-sumber yang terdapat di alam sekitar. Kedudukan manusia sebagai makhluk Allah yang terbaik  dan sebagai penerima kecerdasan kreatif daripada Penciptanya telah memberi keupayaan kepadanya untuk semakin maju dalam menguasai sains dan teknologi. Hasil kemajuan dalam ilmu pengetahuan dan sains telah mendorong manusia untuk mewujudkan tamadun yang gilang-gemilang. Dalam suasana perbincangan yang berlansung dewasa ini mengenai; samada kreativiti manusia adalah suatu sifat pembawaan sejak lahir atau suatu yang dapat dipelajari, kajian ini ingin  menoraka konsep kreativiti manusia yang telah diutarakan oleh psikologi Barat dan Islam. Khususnya para penyelidik kajian ini ingin mendalami konsep kreativiti yang telah dikemukakan oleh aliran Freudian Psikoanalisis, Behaviorism, Humanistik psikologi dan psikologi Islam. Diharapkan penemuan penyelidikan ini dapat memotivasi umat manusia agar lebih dinamik dan produktif dalam membawa perubahan positif yang sangat diperlukan untuk merubah keadaan dunia sekarang ini.   Kata Kunci: Manusia, Kreativiti, Analisis Kontrastif, Psikologi Barat, Psikologi Islam.  

Human Nature from a Comparative Psychological Perspective

1998 ◽  
Vol 15 (4) ◽  
pp. 71-95
Author(s):  
Mustapha Achoui
Keyword(s):  
Human Nature ◽  
Subject Matter ◽  
Psychological Perspective ◽  
The Subject ◽  
Islamic Psychology

This paper seeks to advance an understanding of Human Naturethrough Islamic Sources. The paper also seeks to adopt a self-consciouslycomparative approach to psychology, comparing Islamic perspectivewith Western views. The author explores Islamic views on thethree dimensions of psychology - the spiritual, the physiological andthe behavioral. The paper concludes by emphasizing the need for atheoretical basis to define the psychological vision of human nature andto identify the subject matter of psychology within Islamic framework.Psychology cannot be separated from religious, philosophical andmoral issues, the paper insists, therefore it is important that they be integratedin the efforts to articulate Islamic psychology.

An Introduction to Islamic Psychology

2022 ◽  
Author(s):  
Mohammad Khodayarifard ◽  
Masud Azarbaijani ◽  
Rouhollah Shahabi ◽  
Saeid Zandi
Keyword(s):  
Islamic Psychology

scholarly journals SISI NEGATIF GAME ONLINE PERSPEKTIF ISLAM DAN PSIKOLOGI ISLAM

2021 ◽  
Vol 5 (2) ◽  
pp. 153
Author(s):  
Khotibul Umam ◽  
Abdul Muhid
Keyword(s):  
Literature Review ◽  
Life Style ◽  
Negative Impact ◽  
Technological Development ◽  
Human Life ◽  
Online Games ◽  
Point Of View ◽  
Technological Advances ◽  
Islamic Psychology ◽  
Almost All

Technological development has changed human life style. Child's world that was once filled with traditional games has now been eroded by technological advances. Nowadays online games that replace traditional games are not only favored by children, almost all levels of human age like playing online games. But behind it all there is a negative impact that haunts its users. This study aims to reveal the negative side of using online games from the point of view of Islam and Islamic Psychology. The technique used is literature review by compiling some previous articles. The results showed that excessive use of online games will give a bad impact on the physical and psychological users, such as visual impairment, sleep disturbance, addiction, violence and stress. The use of online games is also considered more disadvantage than the benefits and it’s seen as an activity that wastes time, and it is prohibited in Islam.

scholarly journals Mindfulness dan tawakal untuk mengurangi depresi akibat pemutusan hubungan kerja pada karyawan di era pandemi covid-19

Cognicia ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 40-44
Author(s):  
Iva Nining Riyanty ◽  
Annisaa Miranty Nurendra
Keyword(s):  
Health Education ◽  
Psychological Health ◽  
Positive Impact ◽  
Scientific Journals ◽  
Literature Study ◽  
Difficult Situation ◽  
Islamic Psychology ◽  
Psychological Studies

Covid 19 has had quite a complex impact on various areas such as the health, education and industry sectors.Termination of employment by the company has an impact on the psychological health of workers such as depression.Mindfulness and tawakal play a role in minimizing depression due to the termination of employment as well as beinga barrier for terminated employees to stay psychologically healthy by submitting their difficult situation to Allah. Thepurpose of this literature study is to determine the positive impact of mindfulness and tawakal in reducing depressiondue to layoffs. This literature study is an attempt to develop psychological studies including Islamic psychology in theCovid-19 pandemic era. The reviewed literature includes scientific journals and popular articles on trusted sites. Theresults of the review of several references state that mindfulness has a positive impact on reducing depression due tolayoffs. The nature of tawakal has a positive impact on individuals to remain surrender to Allah and keep trying theirbest, and this behavior can also reduce depression due to layoffs (layoffs). The results are expected to be applied as apreventive measure to minimize depression due to layoffs.

scholarly journals Kesehatan Jiwa Islam Telaah terhadap Pemikiran Abu Zaid al-Balkhi dalam Buku Maṣāliḥu al-Abdān wa al-Anfus

2021 ◽  
Vol 7 (2) ◽  
pp. 104-119
Author(s):  
Isnaini Mar'ah Azizah ◽  
Aris Fauzan
Keyword(s):  
Mental Health ◽  
Qualitative Research ◽  
Psychiatric Symptoms ◽  
The Body ◽  
Preventive Effort ◽  
Body And Soul ◽  
Health Concepts ◽  
Islamic Psychology ◽  
Human Construction ◽  
The Stability

The discourse on mental health is often an interesting and beneficial discussion across time. There are many developing concepts adopted from western thoughts. The concept offered by Islamic Psychology has not been explored yet. One of them is the concept of mental health from the perspective of Abu Zaid al-Balkhi. This study aims to analyze the concept of Islamic mental health, specifically the thought of Abu Zaid al-Balkhi in the book Maṣāliḥu al-Abdān wa al-Anfus. By using a type of qualitative research with a descriptive-analytical method specifically in describing and analyzing mental health concepts, according to Abu Zaid al-Balkhi. Based on this research, it can be seen that mental health or a healthy soul is the stability of the soul’s strength in humans so that it can defeat the turmoil of psychiatric signs. Al-Balkhi classifies psychiatric symptoms into four groups, namely, sadness and anxiety (al-ḥuzn wal jazʻ), obsession (al-waswas), anger (al-gaḍab), and finally, fear and phobia (al-khauf wa al-fazʻ). To achieve happiness, humans should always try and strive for a balance between the body and soul. The attachment of both (body and soul) is in harmony with human construction, namely physical and spiritual. Caring for and maintaining health as a preventive effort is preferred than treating it if already sick. This is what distinguishes the concept of healing the soul of Islam, according to al-Balkhi, with the concept of western secular psychotherapy

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