Dominant News Frames, Society’s Memory, and the African Asylum Seekers’ Protest in Israel

2018 ◽  
Vol 62 (4) ◽  
pp. 405-420 ◽  
Author(s):  
Noam Tirosh

This study questions the role of media in the formation of society’s memory regarding the asylum seeker struggle in Israel. Through analyzing 180 news articles published during the daily coverage of the refugees’ protest in Israel between December 2013 and January 2014, this study offers an opportunity to explore the mediated environment that also shapes the refugees’ situation in Israel and the role of the printed press in a memory contestation. The study demonstrates that while traditional media are a site in which different versions of the past, even including the refugees’ own version, are being contested and evaluated, they are not enough to guarantee that refugees will gain recognition as such, because traditional media maintain the power to shape and construct the debate in ways that do not always support the refugees’ claims.

2015 ◽  
Vol 4 (2) ◽  
pp. 303-332
Author(s):  
Salvatore Fabio Nicolosi

Over the past few years the issue of asylum has progressively become interrelated with human rights. Asylum-related stresses, including refugee flows and mass displacements, have mitigated the traditional idea of asylum as an absolute state right, in so far as international human rights standards of protection require that states may have the responsibility to provide asylum seekers with protection. Following this premise, the article argues that the triggering factor of such overturning is significantly represented by the judicial approach to the institution of asylum by regional human rights courts. After setting the background on the interrelation of asylum with human rights, this article conceptualises the right to asylum as derived from the principle of non-refoulement and to this extent it delves into the role of the two regional human rights courts, notably the European Court of Human Rights (ECtHR) and the Inter-American Court of Human Rights (IACtHR), in order to explore whether an emerging judicial cross-fertilisation may contribute to re-conceptualisation of the right to asylum from a human rights perspective.


Agriculture ◽  
2020 ◽  
Vol 10 (11) ◽  
pp. 496
Author(s):  
Karol Król

Diverse historical, cultural landscapes can be found in many parts of the world, and also in rural areas. They are a challenge for interdisciplinary research. One of the gradually disappearing components of rural cultural landscapes in Poland is the scarecrow. The objective of this paper was to analyse the role of the scarecrow in the Polish rural cultural landscape today. The field research was aimed at determining whether the scarecrow can be seen in Polish rural areas, and if yes, what the circumstances and its forms are. A site visit yielded copious photographic records of rural areas. The investigated area was selected following a literature analysis and analysis of environmental and economic conditions on the regional level in Poland. The visit demonstrated that although scarecrows are part of the cultural landscape of the Polish countryside, they are slightly more modest in their appearance than in the past. Scarecrows are placed in small, family-owned agricultural holdings that have time to uphold local traditions.


2017 ◽  
Vol 13 (3) ◽  
pp. 21
Author(s):  
Muslimin M.

Discussing about traditional communication, it is commonly connected to the tradition concept, which contains a meaning that the concept is a kind of the past finding, but it is commonly reputed as a normative thing by each part of the society. Based on the explanation, it can be concluded that the definition of traditional communication is commonly connected to the folk art performance as a traditional media that is owned by a certain society, as the result it can be identified and understood that a folk art performance is owned by that society and exist as a local wisdom for the society.Therefore, it can be cleared that discussing about traditional communication is cannot be separated with the traditional folk art performance as a media, a kind of art that is based on the folk story by using media that appears and develops in a certain society. The effort of source finding of this folk story is not only purposed to be performed in the form of art performance, but also it is further expected to carry out messages from the story. Therefore, in the review of traditional communication it is emphasized to the way of carrying the messages that are contained in an art performance as a media. Therefore, this review is not discussed about the art performance furtherly. It means that the performance can use a great and luxurious background, but also can be in a simple form.South Sulawesi as a former government of the Indonesian Archipelago (the government of Gowa-Tallo and other governments that had been exist in Indonesia) has various kinds of art performance of the traditional media which are still heired for generations, where the function of traditional media is not only as an entertaining public show, but also may be a guidance because of the role of art performance which is full of messages and senses.Therefore, people who will have an art performance are commonly have to prepare their physic, mental, and psychology, moreover in fact that they will face most of audiences and have an all night (Note 2) performance. So that, in the South Sulawasi, may be in other places, before playing the role as a persistent player in an art performance, the players are commonly practice hard their skill and ability. This ability is usually completed by a mysthical thinking through the magic words or Parimbolo (Bugis’ language). In order to learn the magic words, the players commonly meet the elders, but the magic words are not directly given, but rather have to pass some rituals within certain rules such as white cloth, a cock, or by preparing black sticky rice and black cock (Ajeip Padindang in Monoharto, 2003: ix-x).


2020 ◽  
Vol 7 (4) ◽  
pp. 593-619
Author(s):  
Barham Khalid Ahmed ◽  
Fuad Ali Ahmed

In the past decade media industry particularly traditional media has seen a significant decline as new media growth and become an important source for the whole society in developed countries. Albeit politicians have affected by new media impacts as replaced traditional media in many aspects. The new media has a great role for politicians to use it to get information, their publicity, and publishing their activities. This research paper explores the role of new media on Kurdistan region member of parliaments seeking how they rely on new media platforms to find out the MPs dependency on New Media in their works as a public figure.


Author(s):  
Elodie Amandine Roy

In this article, I will examine the internet through the lens of consumption and waste studies. The internet will be conceived of as the place where the cultural waste of music – in the form of marginal artefacts and obsolete media (such as vinyl records, tapes, and ephemera) – can effectively be excavated, recirculated and re-mediated by means of systematic digitisation and uploading. The redemptive role of popular and spontaneous digital archives (such as the video platform YouTube or dedicated audio blogs) will be critically examined. Complementarily, I will underline the idea that the internet also encourages a paradoxical return of tangible artefacts, as the work of digital music collectors may prompt the actual reissue of previously lost music objects (a tendency that is exemplified in the UK by the work of British contemporary reissue record labels such as Trunk Records or Finders Keepers). The internet will be discussed as an ambiguous site of redemption, forming the basis for a nostalgic retro-consumption of music. As such, it will be conceived of as a site of memory and as a possible archive, though the ambiguity of such a term will be discussed. I will reflect upon the cultural meaning of digital archives that, as they are ceaselessly renewed, continue to erase themselves. Lastly, I will suggest that the forms of redemption that are enabled by the internet are strictly inseparable from the production of further layers of cultural waste. Departing from Straw's assertion that the internet ‘has strengthened the cultural weight of the past, increasing its intelligibility and accessibility’ (2007, 4), I will point out that the internet may accelerate the processes of cultural obsolescence and oblivion that it seeks to suspend.


2018 ◽  
Vol 2 (1) ◽  
pp. 28-45 ◽  
Author(s):  
Marco Palillo

For asylum seekers, masculinity is often a site of conflict, negotiated through competing discourses and public narratives about what it means to be an asylum seeker. Here, the male ‘genuine refugee’ is often depicted as a feminised, passive victim who ‘deserves’ humanitarian protection on the base of his vulnerability. Focusing on the crossing of the desert to Libya, this article analyses asylum seekers’ positioning of themselves as ‘men’ through their own narratives as well as the ways in which they engage with vulnerability, victimhood and agency in their storytelling. In particular, the focus lies on two cases, of Hakeem and David, selected from within 36 life history interviews with asylum seekers, refugees, and international protection holders collected in Sicily. For these men, the refugee journey is narrated as an accomplishment not only in terms of receiving asylum, but also in terms of their masculinity, exalting qualities such as endurance, courage, and competence. Two images, of the soldier and the hero, are presented as imaginary positioning of the self. This positioning appears to resolve performative tensions around masculinity/refugeeness, contesting the dominant image of the passive, feminized, helpless subject at the heart of ‘the genuine refugee’ public narrative. This might also be read as a strategy to reconcile profound questions about identity, the self, and experiences related to trauma and the loss of masculine status in the context of forced migration. 


1998 ◽  
Vol 64 ◽  
pp. 15-44 ◽  
Author(s):  
Mark J. White

The significance of morphological variation in Acheulean bifaces has been a central issue in Palaeolithic research for well over a century. For much of that period interpretation has been dominated by culture-historical models and it is only in the past 20 years that other explanatory factors have received adequate attention. This paper examines the combined role of several of these factors – namely raw materials, reduction intensity, and function – on biface variability in the British Isles, with special reference to the two major shaped-based ‘tradition’ devised by Roe (1967; 1968). First-hand examination of bifaces from 19 assemblages suggests that final biface shape depends largely on the dimensions of the original raw materials and the technofunctional strategies designed to deal with them. Through these observations a new model is generated and tested. This suggests that the patterning in the British Acheulean simply reflects the nature of the resources available at a site and the hominid procurement and technological strategies used to exploit them. According to this model, well-worked ovates with all-round edges were preferentially produced wherever raw materials were large and robust enough to frequently support intensive reduction procedures, usually when obtained from primary flint sources. Assemblages characterised by partially-edged, moderately-reduced pointed forms were only manufactured when smaller, narrower blanks, that imposed restrictions on human technological actions regarding the location and extent of working, were exploited. Such blanks were usually obtained from a secondary flint source, such as river gravel. Thus, Roe's pointed and ovate ‘traditions’ are seen not as the products of different biface making populations, but as the same broad populations coping with the exigencies of a heterogeneous environment, using different resources in an adaptive, flexible manner.


2017 ◽  
Vol 66 (3) ◽  
pp. 373-391 ◽  
Author(s):  
Halleh Ghorashi ◽  
Marije de Boer ◽  
Floor ten Holder

Several studies have described the condition of asylum seekers as being on the threshold or in-between structures. Victor Turner’s concept of liminality and Agamben’s state of exception have been used extensively to analyse this condition, mostly to show the negative implications of the ambiguous legal (non-) status. This article argues that the condition of liminality provides an intensified doubleness of impossibility and possibility for action, which casts a different light on conceptualizing agency. Without disregarding the downside of this liminal, in-between condition, the article shows that the lack of ‘normalized’ connectedness to the new structure combined with physical distance from the past structure, enables reflection and feeds the power of imagination. This can lead to alternative (yet conditional) forms of agency, such as delayed agency and agency from marginal positions. Through the narratives of asylum seekers living in Dutch asylum seeker centres, the article shows the potential of transforming non-places, such as asylum seeker centres, into those in which existential meanings can emerge (even if partial). Considering these sources of agency has great implications for the short-term well-being of asylum seekers and the long-term inclusion of refugees in their countries of residence.


2016 ◽  
Vol 22 (1) ◽  
pp. 105 ◽  
Author(s):  
Georgios Terzis

In the past twenty years, democratic participation through activism and civil disobedience has been increasingly expanded with the evolution of information and communication technology. It is assumed that the role of traditional media is not as influential as it once was due to the growing presence of self-made war journalists, hacktivists and whistleblowers, facilitated through the potential of the internet. The use of the latter as a tool from which information is disseminated rapidly, is fast influencing societal understanding and exposure to issues as they develop. Social media demonstrates precisely this phenomenon, in which people are able to accrue information and act upon it through mass communication and mobilisation. This article will therefore endeavor to analyse the evolution of media in conjunction with activism, from traditional media ethno-political conflict reporting, to today’s whistleblowers and hacktivists that use the internet as their main platform. By factoring in these different aspects, this article is able to present a detailed account of the advantages and drawbacks of the latest developments in internet and technology, with special emphasis being placed on the role of online activism.


Author(s):  
Stephanie Robinson ◽  

Rocks have the ability to preserve magnetic information used in determining past geographic formations. The purpose of this report is to determine the past location of a site from a given data set’s magnetic information and the calculations found through their application to paleomagnetism. Magnetic information includes the rock sample’s location and concentration of trace magnetic particles which were used to find declination and inclination on site. The sample’s paleolatitude and paleolongitude are calculated using trigonometric equations that are derived using calculus. After a statistical analysis, these results are compared to the present day’s magnetic poles to determine the past location of the site. This location, along with the magnetic information, is combined to construct a past geographic formation that existed a billion years ago. This process reveals that the site currently found in southwest Namibia, was located near the coast of modern-day northwest Africa during the late Mesoproterozoic Era within a 95% certainty. When compared to past literature these results show the reliability and role of paleomagnetism, as well as the importance of collaboration across the geosciences.


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