scholarly journals Children’s and Adults’ Affectionate Generosity Toward Members of Different Religious Groups

2019 ◽  
Vol 63 (14) ◽  
pp. 1910-1937 ◽  
Author(s):  
Larisa Heiphetz ◽  
Liane L. Young

This article examines children’s and adults’ willingness to give a nonmonetary resource—affection—to in-group versus out-group members. In a study of attitudes toward Christian, Jewish, and non-religious people, religious participants—children as well as adults—reported that the religious out-group member was more like them and more likeable than the non-religious character, despite the fact that both characters were members of an out-group. Non-religious participants did not distinguish between out-group characters in response to these questions. Although these patterns emerged among both children and adults, we also found that children reported more affection toward Christian characters than did adults. We discuss implications of the results for the study of generosity as well as for intergroup attitudes, religious cognition, and development.

2018 ◽  
Vol 50 (2) ◽  
pp. 268-284 ◽  
Author(s):  
Karim Bettache ◽  
Takeshi Hamamura ◽  
Joubyr Amrani Idrissi ◽  
Ruben George Jonathan Amenyogbo ◽  
Chi-yue Chiu

Literature indicates that people tend to judge the moral transgressions committed by out-group members more severely than those of in-group members. However, these transgressions often conflate a moral transgression with some form of intergroup harm. There is little research examining in-group versus out-group transgressions of harmless offenses, which violate moral standards that bind people together (binding foundations). As these moral standards center around group cohesiveness, a transgression committed by an in-group member may be judged more severely. The current research presented Dutch Muslims (Study 1), American Christians (Study 2), and Indian Hindus (Study 3) with a set of fictitious stories depicting harmless and harmful moral transgressions. Consistent with our expectations, participants who strongly identified with their religious community judged harmless moral offenses committed by in-group members, relative to out-group members, more severely. In contrast, this effect was absent when participants judged harmful moral transgressions. We discuss the implications of these results.


2021 ◽  
Vol 11 (9) ◽  
pp. 1227
Author(s):  
Eun Young Kim ◽  
Sunhae Sul ◽  
Min Woo Lee ◽  
Kyung-Ok Lim ◽  
Na Young Shin ◽  
...  

Oxytocin (OXT) is known to affect various social processes, including social comparisons and intergroup competition. In this study, we examined whether social comparisons in intergroup situations can be modulated by OXT and, if so, how this modulation manifests. Using a double-blind placebo-controlled design, we randomly assigned male participants to either OXT or placebo treatment and then asked them to play a card game with either an in-group or an out-group member. The OXT-treated participants showed a greater social comparison effect in the games with an out-group member than in games with an in-group member. Specifically, the participants in the OXT treatment condition showed a greater acceptance rate for relative gain (downward comparison) and a lower acceptance rate for relative loss (upward comparison) while playing with an out-group member rather than an in-group member. In contrast, no such effect was observed among placebo-treated participants. These findings demonstrate that OXT facilitates intergroup social comparisons with out-group versus in-group members.


1970 ◽  
Vol 8 (1) ◽  
pp. 41-59
Author(s):  
Ahmad Muttaqin

This paper discusses the existence of religion in globalization era.Religious values, which are private, sacral, and transcendent, interact with theglobalization circle, which seems to be contradictory with religion.Globalization is utilitarian  as its nature and it results in vanish of local values or cultures. However, none can avoid, neither can religious people. Responds to globalization frequently occur in extreme behavior since some people thinks that globalization will threat their existence in this world. Such responds make the people labeled as fundamentalists or terrorists, and many of them have religious background.  Some of religious groups extremely rejecting globalization can be found states of former USSR, Japan, and Iran. Finally, this paper presents the forms and  positions of  religion suggested by four figures, i.e. Immanuel Wallerstein, John Meyer, Roland Robertson, and Niklas Luhmann. They suggest that the religions will keep their existence if they adopt the values of globalization and make themselves the instrument of communication as well as political and economic interaction of the world’s interaction. Religion should evolve from narrow mindedness to a broader, new, and universal values.


2018 ◽  
Vol 115 (17) ◽  
pp. 4375-4380 ◽  
Author(s):  
Noam Zerubavel ◽  
Mark Anthony Hoffman ◽  
Adam Reich ◽  
Kevin N. Ochsner ◽  
Peter Bearman

Why do certain group members end up liking each other more than others? How does affective reciprocity arise in human groups? The prediction of interpersonal sentiment has been a long-standing pursuit in the social sciences. We combined fMRI and longitudinal social network data to test whether newly acquainted group members’ reward-related neural responses to images of one another’s faces predict their future interpersonal sentiment, even many months later. Specifically, we analyze associations between relationship-specific valuation activity and relationship-specific future liking. We found that one’s own future (T2) liking of a particular group member is predicted jointly by actor’s initial (T1) neural valuation of partner and by that partner’s initial (T1) neural valuation of actor. These actor and partner effects exhibited equivalent predictive strength and were robust when statistically controlling for each other, both individuals’ initial liking, and other potential drivers of liking. Behavioral findings indicated that liking was initially unreciprocated at T1 yet became strongly reciprocated by T2. The emergence of affective reciprocity was partly explained by the reciprocal pathways linking dyad members’ T1 neural data both to their own and to each other’s T2 liking outcomes. These findings elucidate interpersonal brain mechanisms that define how we ultimately end up liking particular interaction partners, how group members’ initially idiosyncratic sentiments become reciprocated, and more broadly, how dyads evolve. This study advances a flexible framework for researching the neural foundations of interpersonal sentiments and social relations that—conceptually, methodologically, and statistically—emphasizes group members’ neural interdependence.


Author(s):  
Johanna Ray Vollhardt ◽  
Michelle Sinayobye Twali

This chapter reviews research on how historical genocide continues to affect victim and perpetrator groups’ beliefs, emotions, and intergroup attitudes in the present. The authors organize their review around four central psychological processes that help in understanding why and how members of victim and perpetrator groups respond in such divergent ways: which psychological needs members of these groups have in light of the events (e.g., needs for meaning, agency, power, acknowledgment), how central the genocide is to their identity and how relevant it is seen to the present, how they perceive the scope of genocide and who is considered a victim, and the various lessons group members draw from the events. The authors also discuss possibilities for bridging these divergent responses and factors that complicate the picture such as when groups were both victims and perpetrators.


2020 ◽  
Vol 66 (6) ◽  
pp. 2752-2761 ◽  
Author(s):  
Edward H. Chang ◽  
Erika L. Kirgios ◽  
Aneesh Rai ◽  
Katherine L. Milkman

We highlight a feature of personnel selection decisions that can influence the gender diversity of groups and teams. Specifically, we show that people are less likely to choose candidates whose gender would increase group diversity when making personnel selections in isolation (i.e., when they are responsible for selecting a single group member) than when making collections of choices (i.e., when they are responsible for selecting multiple group members). We call this the isolated choice effect. Across six preregistered experiments (n = 3,509), we demonstrate that the isolated choice effect has important consequences for group diversity. When making sets of hiring and selection decisions (as opposed to making a single hire), people construct more gender-diverse groups. Mediation and moderation studies suggest that people do not attend as much to diversity when making isolated selection choices, which drives this effect. This paper was accepted by Yuval Rottenstreich, decision analysis.


2016 ◽  
Vol 18 (1) ◽  
pp. 110
Author(s):  
Christine Portier ◽  
Shelley Stagg Peterson

Our study examined middle grade students’ participation in wikis during their two-month social studies unit co-taught by two teachers as part of a larger action research project. Using an analysis of 42 grades 5 and 6 students working together in eight wiki writing groups, we report on the frequency and types of revisions they made to collaboratively-written essays, and the distribution of the workload across group members in each of the wiki groups. Discussion data with 16 students from these wiki groups helps contextualize our analysis.Our findings suggest that given their extended time to write, students revised frequently, making replacements more often than they deleted, added or moved content. Students indicated a willingness to change others’ contributions and to have their own contributions revised by others in order to improve the quality of the essays. The majority of their revisions were at the word level, rather than at sentence, paragraph, and whole-text levels. One student in each group contributed significantly more frequently than any other group member. There were no gender or grade patterns in the frequencies or types of contributions that students made to the wikis.


2016 ◽  
Vol 62 (4) ◽  
pp. 797-818 ◽  
Author(s):  
Daniel Balliet ◽  
Joshua M. Tybur ◽  
Junhui Wu ◽  
Christian Antonellis ◽  
Paul A. M. Van Lange

Theories suggest that political ideology relates to cooperation, with conservatives being more likely to pursue selfish outcomes, and liberals more likely to pursue egalitarian outcomes. In study 1, we examine how political ideology and political party affiliation (Republican vs. Democrat) predict cooperation with a partner who self-identifies as Republican or Democrat in two samples before ( n = 362) and after ( n = 366) the 2012 US presidential election. Liberals show slightly more concern for their partners’ outcomes compared to conservatives (study 1), and in study 2 this relation is supported by a meta-analysis ( r = .15). However, in study 1, political ideology did not relate to cooperation in general. Both Republicans and Democrats extend more cooperation to their in-group relative to the out-group, and this is explained by expectations of cooperation from in-group versus out-group members. We discuss the relation between political ideology and cooperation within and between groups.


2007 ◽  
Vol 274 (1615) ◽  
pp. 1287-1291 ◽  
Author(s):  
Olivier Pays ◽  
Pierre-Cyril Renaud ◽  
Patrice Loisel ◽  
Maud Petit ◽  
Jean-François Gerard ◽  
...  

It is generally assumed that an individual of a prey species can benefit from an increase in the number of its group's members by reducing its own investment in vigilance. But what behaviour should group members adopt in relation to both the risk of being preyed upon and the individual investment in vigilance? Most models assume that individuals scan independently of one another. It is generally argued that it is more profitable for each group member owing to the cost that coordination of individual scans in non-overlapping bouts of vigilance would require. We studied the relationships between both individual and collective vigilance and group size in Defassa waterbuck, Kobus ellipsiprymnus defassa , in a population living under a predation risk. Our results confirmed that the proportion of time an individual spent in vigilance decreased with group size. However, the time during which at least one individual in the group scanned the environment (collective vigilance) increased. Analyses showed that individuals neither coordinated their scanning in an asynchronous way nor scanned independently of one another. On the contrary, scanning and non-scanning bouts were synchronized between group members, producing waves of collective vigilance. We claim that these waves are triggered by allelomimetic effects i.e. they are a phenomenon produced by an individual copying its neighbour's behaviour.


2020 ◽  
Vol 11 (7) ◽  
pp. 1032-1041 ◽  
Author(s):  
Michael H. Pasek ◽  
Crystal Shackleford ◽  
Julia M. Smith ◽  
Allon Vishkin ◽  
Anne Lehner ◽  
...  

Does God want people to favor coreligionists or to treat in-group and out-group members equally? To test people’s beliefs about God’s moral preferences, we conducted three preregistered studies. Study 1 was a field study with Christian and Muslim Fijians ( N = 188). Study 2 was an online study with Jewish Israelis ( N = 384). Study 3 was a field study with Christian and Hindu Fijians ( N = 539). Across studies, participants indicated whether an in-group member should sacrifice his life to save five in-group members (in one dilemma) or out-group members (in a second dilemma). For each dilemma, they then indicated what God would prefer. Participants believed that, compared with themselves, God would more strongly approve of an in-group member saving out-group members. Results generalize results from previous studies with Muslim Palestinians, providing cross-cultural evidence that religious believers think God prefers more universal moral reasoning than they do themselves.


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