Holy Ghost feasts in Tambor de Mina cult houses: Modes of articulations

2019 ◽  
Vol 66 (3) ◽  
pp. 383-399
Author(s):  
João Leal

This article is centred on the diverse modes of articulation between Tambor de Mina – the African-Brazilian religion prevalent among the Black population of São Luís (the state capital of Maranhão, Brazil) – and Holy Ghost feasts – a Catholic feast that is the most important public celebration in Tambor de Mina cult houses. My focus is on the creative processes associated with these diverse modes of articulation. I argue that these processes are connected, on one hand, to the wider politics of boundary management between religious genres that each cult house adopts and, on the other hand, to different politics of display and containment centred on the visibility of Tambor de Mina in the public space. The article is both a contribution to recent anthropological debates on creativity and to discussions on processes of interface between different religious genres in African-Brazilian religions.

2021 ◽  
Vol 18 (1) ◽  
pp. 155
Author(s):  
João Leal

Este artigo está focado nos diversos modos de articulação entre o Tambor de Mina – a religião afro-brasileira prevalecente entre a população afrodescendente de São Luís (a capital do estado do Maranhão) –, e as festas do Espírito Santo – uma festa católica que é a mais importante celebração pública nas casas de culto de Tambor de Mina. A minha ênfase é nos processos criativos associados a esses diversos modos de articulação. Argumento que esses processos estão ligados, por um lado, às políticas mais amplas de gestão das fronteiras entre gêneros religiosos que cada casa de culto adota e, por outro lado, a diferentes políticas de exibição e contenção centradas na (in)visibilidade do Tambor de Mina no espaço público. O artigo é uma contribuição tanto para os debates antropológicos sobre criatividade como para as discussões sobre processos de interface entre diferentes gêneros religiosos nas religiões afro-brasileiras.ABSTRACTThis paper is focused on the diverse modes of articulation between Tambor de Mina – the African-Brazilian religion prevalent among the Afro-descendent population of São Luís (the state capital of Maranhão, Brazil) – and Holy Ghost feasts – a Catholic feast that is the most important public celebration in Tambor de Mina cult houses. My emphasis is on the creative processes associated with these diverse modes of articulation. I argue that these processes are connected, on the one hand, to the wider politics of management of the boundaries between religious genres that each cult house adopts and, on the other hand, to different politics of display and containment centred on the (in)visibility of Tambor de Mina in the public space. The paper is both a contribution to recent anthropological debates on creativity and to recent discussions on processes of interface between different religious genres in African-Brazilian religions.


2020 ◽  
Vol 39 (3) ◽  
pp. 347-364
Author(s):  
Marianne Thejls Ziegler ◽  

This article outlines different attempts to define integrity, and argues, with reference to the theory of moral particularism, that definitions acquire universal applicability at the expense of their informative value. The article then proceeds to more delimitating definitions that emphasise the social aspect, and argues that their ideas of the concept, like courage, require certain situations in order to unfold. Since not every person is challenged to act with integrity, the delimitation requires a distinction between manifest integrity and dormant integrity, or dormant lack of integrity. Persons of influence, like politicians and managers, on the other hand, are challenged on a regular basis because their position requires communication of values in a public space, against which the public can evaluate their actions. A delimitating definition therefore ties the question of integrity to people in leading positions.


2016 ◽  
Vol 60 (2) ◽  
pp. 69-85
Author(s):  
Beata Kowalczyk

This text is an attempt at a sociological description of the phenomenon of street trading as a form of (in)visible presence in the public space of the city. Street traders are (in)visible in the sense that, in breaking the legal regulations setting the frame for public visibility, they must be invisible to the apparatus of power in order to avoid fines and ensure their ability to achieve their aims, their livelihoods. On the one hand, street traders balance on the edge of the law, transgressing the public order, and on the other hand, they are active creators of its (in)visible portion, metaphorically speaking—protesters against the established socio-cultural structures but in reality people seeking the means to survive.


2021 ◽  
Vol 1 (2) ◽  
pp. 124-135
Author(s):  
Silvia Riskha Fabriar ◽  
Kurnia Muhajarah

Da'wah can be done with various strategies according to the state of mad'u. Management in the organization is structured in such a way that da'wah activities run well and according to purpose. The Qur'an Tafsir Council (MTA) is one of the da'wah institutions that carry out its da'wah with various methods, one of which is through television media among other da'wah media. MTA TV presents various da'wah programs in accordance with the vision of the MTA institution. The purpose of this study is to see how the MTA propaganda strategy through television is also side by side with other media. The author uses a qualitative descriptive research method. The findings of this study indicate that MTA through MTA TV can carry out their da'wah effectively because they are able to reach a wider audience. MTA TV is also able to adapt to the times so that this channel can survive, in addition to utilizing social networks that are in great demand by the public. However, on the other hand, the audience of listeners is still limited among Muslims who are members of this da'wah institution and the variety of programs is not so diverse.


Author(s):  
Aylton Barbieri Durão ◽  

Kant intends to present a Foundation of the state of right based on the reconstruction of Jean-Jacques Rousseau’s thought. Like the Genevanese philosopher who presents an empirical explanation based on the evolutionary anthropology, and a rational Foundation, based on the political and juridical philosophy, Kant also imagines two ways to fundament the state of right. In his empirical explanation, along with the anthropology, he introduces the history philosophy, which considers that the unsociable sociability makes the humankind leave its state of nature and establish, by means of an usurper, the civil state, in which it gradually approaches the republican constitution and, later, the States Federation and the cosmopolitan right; the rational Foundation, on the other hand, shows how the original contract indirectly determines the Foundation of the civil state, to the extent that only through it is it possible to establish the presumption of the right to the private property that will just turn effective in the civil state itself, although the public right directly postulates the state fundament, which is obtained analytically from the principle of the right in opposition to the concept of violence.


2017 ◽  
Vol 15 (3) ◽  
Author(s):  
Cláudia Fernandes Chelala ◽  
Charles Achcar Chelala

The search for new land for agribusiness to expand remains in Brazil, and Amapá state has recently become one of the new frontiers of the country. As in other geographical spaces engaged with agribusiness, Amapá also has its uniqueness, represented by the fact of being a state with reduced agricultural tradition, great participation of the public sector in the economy, and high percentage of its land transformed into specially protected spaces. On the other hand, it presents an area with savanna vegetation (the Brazilian Cerrado) that has been little explored, cheap land, and a strategic geographical location. This article analyzes the process of introducing agribusiness in the state, highlighting the limitations to its development and the potentials capable of transforming the productive sector of the state.


2001 ◽  
Vol 1 ◽  
Author(s):  
Julie A. Cavignac

Este artigo apresenta os resultados de uma pesquisa que vem sendo desenvolvida desde 1995 sobre a memória e as produções narrativas de migrantes oriundos do interior do Rio Grande do Norte, atualmente residindo na Zona Norte da capital do Estado, Natal. O texto apresenta inicialmente o processo de formação da Zona Norte e os fenômenos migratórios existentes na região, para em seguida analisar as histórias contadas pelos migrantes. Se o corpus narrativo tradicional tende a desaparecer no contexto urbano, novas temáticas surgem. Assim, por meio da análise das produções narrativas dos migrantes, é possível avaliar as transformações da cultura ‘tradicional’. O artigo procura mostrar que a importância dada às chamadas “histórias de antigamente” e as referências a essas narrativas encontradas no discurso dependem da situação das pessoas no novo local de vida. Abstract This article presents the results of a research that has been conducted since 1995 about memory and narrative production of migrants from the backlands of Rio Grande do Norte state now established in the state capital Natal, more specifically in the northern part of the city, the “Zona Norte”. The text initially presents the process of Zona Norte formation and the migratory phenomena of the region, before analysing stories told by the migrants. If the traditional narrative corpus tends to disappear in the urban context, on the other hand new themes emerge. Therefore, through analisys of the migrants narrative production it is possible to evaluate transformations of ‘traditional culture’. The article aims to show that the importance given to the so called “yesterday histories” (“histórias de antigamente”) and the references to these narratives depend of people’s situation in their new locality.


2020 ◽  
pp. 273-282
Author(s):  
Aleksandra Ianchenko

As an artist and junior researcher for the project “Public Transport as Public Space,” my aim is to understand atmospheres on urban public transport and the ways in which they can be changed through performative public art practice. Indefinite yet powerful, atmospheres, which emerge in the relation between a perceived environment and perceiving bodies (Böhme 2017), can be created deliberately through aesthetic work and used as a tool for shaping certain experiences and behaviors in public space (Allen 2006). For instance, visually attractive public artworks permanently integrated into the public transport environment may create atmospheres of safety and comfort, navigating passengers through this regulated public space. On the other hand, on public transport, where unacquainted people must travel shoulder to shoulder, different atmospheres emerge not only through material modifications but also through unexpected encounters and events (Bissell 2010). In this sense, performative public art interventions can intentionally “drum up the ambience” (Thibaud 2015) and imbue the atmosphere of commutes with elements that are surprising and out of the ordinary. This paper outlines some of my art projects, which aim to carefully disrupt casual rides on public transport by creating moments of strangeness and humor.


2021 ◽  
Vol 2 (1) ◽  
pp. 17-24
Author(s):  
Maryam Iftikhar ◽  
Komal Iftikhar

Coronavirus and pandemics have led to drastic and unexpected changes in the whole world. It has affected people’s lives and their ways of living drastically. Although lockdowns and mobility restrictions were imposed to save lives, on the other hand, it put the lives of the underprivileged population at other risks too such as violence and abuse. This paper attempts to describe the situation of children during this epidemic of covid-19. Evidence and researches proved that emergency situations are significantly related to an increased level of violence, especially against children. A number of problems from which children suffered during pandemic and lockdown have been discussed such as excessive screen use, domestic child abuse, witnessing domestic violence, etc. Furthermore, this paper also suggests essential recommendations for not only the government but also for the public as they must corporate with the government in such high alert times.


2017 ◽  
Vol 1 (1) ◽  
pp. 90
Author(s):  
Dian Septiandani ◽  
Abd. Shomad

Zakat is one of principal worship requiring every individual (<em>mukallaf</em>) with considerable property to spend some of the wealth for zakat under several conditions applied within. On the other hand, tax is an obligation assigned to taxpayers and should be deposited into the state based on policies applied, with no direct return as reward, for financing the national general expense. In their development, both zakat and tax had quite attention from Islamic economic thought. Nevertheless, we, at first, wanted to identify the principles of zakat and tax at the time of Rasulullah SAW. Therefore, this study referred to normative research. The primary data was collected through library/document research and the secondary one was collected through literature review by inventorying and collecting textbooks and other documents related to the studied issue.


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