Converging Precincts: Sociology and Sherlock Holmes

2018 ◽  
Vol 67 (1) ◽  
pp. 67-83
Author(s):  
Ketaki Dwivedi

The article using literary texts attempts to draw similarities in the trajectories of emergences and concerns of the 19th-century sociology and crime/detection fiction represented in particular by Arthur Conan Doyle’s Sherlock Holmes. It attempts to contextualise the conditions of emergences, common intellectual moorings and their negotiations with similar themes in the domain of modern rational science discourse and tenet, where everything was to be open to query and testing. The article proposes that the shared intellectual inspirations in science and reason, the engagements with positivism-empiricism and redressal of the disorder and anxiety that European society experienced at the time show that there are multi-level connections between the detective stories and science of society.

2018 ◽  
Vol 11 (6) ◽  
pp. 41
Author(s):  
Aboobacker Rameez

It is generally believed that sociology originated in Europe in the 19th century and the paternity of the discipline is commonly attributed to the French sociologist August Comte. However, reflections of a sociological nature were observed and found in the work of 14th century North African historian and philosopher Ibn Khaldun. However, such contribution of Ibn Khaldun is little acknowledged by European scholars in their works. Therefore, this paper attempts to examine how Eurocentrism is embedded in the writing of the European scholars and unpacks the contribution of Ibn Khaldun in the growth of Sociology. In the first part of essay, I argue that the perspective of European scholars are mainly Eurocentric and parochial in their accounts on culture, language and other aspects of non-European society. In the second part of the essay, I argue Ibn Khaldun’s contribution to the field of sociology is largely ignored, though his contributions dealt with the society and human character, political organization and government, differences between rural and urban populations, kinship, social solidarity, and the interplay between economic conditions and social organizations. Nevertheless, I argue that though Ibn Khaldun’s ideas have hugely impressed some of European thinkers in the 19th century prompting them to regard him as the progenitor of sociology, question remains as to how his ideas and theories have been appropriated by contemporary social scientists in their works.


1992 ◽  
Vol 13 (1) ◽  
pp. 152-167
Author(s):  
Glen Nichols

The multi-level problems associated with the transformation of dramatic texts from one cultural context to another are examined in this paper, with reference to adaptations of popular European plays made specifically for use by all-male amateur groups in Quebec at the end of the 19th century. Some suggestions are offered concerning the general kinds of information to be gleaned from close multi-text analysis, the specific cultural indicators gatheredfrom this particular study, and the possibility of developing a usable 'theory of adaptation.'


Author(s):  
Anne Humpherys

From ancient Greece on, fictional narratives have entailed deciphering mystery. Sophocles’ Oedipus must solve the mystery of the plague decimating Thebes; the play is a dramatization of how he ultimately “detects” the culprit responsible for the plague, who turns out to be Oedipus himself. In the Poetics, Aristotle defines a successful plot as one that has a conflict (which can include, and often does include, a “mystery”) that rises to a climax, followed by a resolution of the conflict, a plot line that describes not only Oedipus Rex but also every Sherlock Holmes story. A particular genre of mystery writing is defined by the mystery at the center of the story that is crucially, definitively solved by a particular person known as a detective, either private or police, who by ratiocination (close observation coupled with logical patterns of thought based on material evidence) uncovers and sorts out the relevant facts essential to a determination of who did the crime and how and why. The form of detective fiction throughout most of the 19th century was the short story published in various periodicals of the period. A few longer detective fictions were published as separate books in the 19th century, but book-length detective fiction, such as that by Agatha Christie, was really a product of the 20th century. Most critics of detective fiction see the beginning of the genre in the three stories of Edgar Allan Poe which feature his amateur detective, Auguste Dupin, and were published in the 1840s. Although Poe’s 1840s stories as well as Arthur Conan Doyle’s Sherlock Holmes stories, which first appeared in the 1880s, are probably the most well known of 19th-century detective fictions, a number of other writers of generically recognizable detective fiction published stories in the almost fifty years between Poe and Conan Doyle, including a number that featured female detectives. Finally, from the 1890s into the early 20th century, a plethora of new detective fictions, still in short-story form for the most part, appeared not only in Britain but also in France and the United States. Detective fiction has always been popular, but serious critical interest in the genre only developed in the 20th century. In the second half of that century, this critical interest expanded into the academic world. The popularity of the genre has only continued to grow. Both detective fictions (now nearly all novel length) and critical interest in the genre from a variety of perspectives are now an international phenomenon, and detective novels dominate many best-seller lists.


2021 ◽  
Vol 18 (2) ◽  
pp. 400-416
Author(s):  
Ekaterina V. Sharapova ◽  

The article discusses the idiolectic features of the adjective reshitel’nyi and the adverb reshitel’no in Fedor Dostoevskii’s writing style. Conceived as one lexical item, reshitel’nyi and reshitel’no have a semantic structure that includes three blocks of meanings: quality/mode of action; discursive meaning; intensity (corresponding to the lexical function Magn). The dictionary definitions suggest that all of them were common to reshitel’nyi/reshitel’no in Russian language of the 19th century. Ноwever, a corpus-based study shows that reshitel’nyi/reshitel’no in discursive or intensifying use is one of Dostoevskii’s idiolectic patterns. The study comprises 1219 contexts from Dostoevskii’s five great novels and from Leo Tolstoy’s, Mikhail Saltykov Shchedrin’s, Ivan Turgenev’s and Ivan Goncharov’s literary texts accessible in the Russian National Corpus. The analysis reveals the closeness of intensification tо discursive meanings up to nondistinction. Almost half of the contexts extracted from Dostoevsky’s texts are discursive or intensifying uses of reshitel’nyi/reshitel’no. This share is much smaller for the texts of other authors (12%, 22%, 15% and 14% respectively). The article considers some types of contexts and constructions that refer to discursive or intensifying uses of reshitel’nyi/reshitel’no in Dostoesvskii’s literary texts.


Author(s):  
Galina Bezkorovaynaya

The article concerns identification of semantic potential of lexical units with a Germanic origin joined into thematic group "English titles of nobility", and actualization of their meanings in the literary texts of the 19 th century. The sources of language material were the works of early Victorian period writers. The undertaken semantic and functional analysis of lexemes earl, knight, lord / lady enabled the author to conclude that when they indicate social status of the character depicted in the work of art or are used as an etiquette form of address, they implement direct meaning. It has been noted that alongside with lord / lady, the French loanwords sir / madame are used as forms of polite address in dialogues between the characters. The lexemes-titles can function in figurative meaning, i.e. knight maybe used to indicate valour as one of the main qualities of a noble person of high social status, Lord is used to denote the Creator, lady – to speak about any woman, as well as a wife, a mistress. The analysis of the data obtained resulted in deduction that in literary texts of the 19 th century the meanings of lexemes-titles, comprising thematic group English Nobility Titles, can express the following: the noble origin in the name of a person, a polite form of address in communication, nomination of a social status as well as some commonly shared character traits inherent to an aristocratic class representative; nomination of people in accordance with a family status or gender.


Author(s):  
Stephanie A. Glaser

Gothic Revival designates a key moment in architectural history. It also refers to the use of Gothic forms and motifs in furniture, design, and the decorative arts. It is inextricably connected to the reawakened interest in medieval architecture that began in the 18th century and that provided both its scholarly basis and intellectual context. Thus, Gothic Revival comprises neo-Gothic artifacts as well as the antiquarian, scholarly, and literary texts that fueled it. Scholars distinguish between Gothic Revival and Survival. “Survival” refers to the continued use of the Gothic style in post-medieval building, whereas “Revival” describes the reuse of Gothic details. As an aesthetic term, in 16th-century Italy “Gothic” was associated with the “barbaric” medieval style and by the 18th-century it was equated with bad taste. “Gothick” was used for 18th-century garden architecture, design, and buildings, such as Walpole’s villa at Strawberry Hill or the Gothic House at Wörlitz, both playful amalgamations of Gothic motifs. Lenoir followed a similar aesthetic when he created monuments from the rubble of the French Revolution. With the rise of antiquarian studies and a growing number of architects schooled in the Gothic style, the Revival grew in impetus and importance through the 19th century. Frivolous Gothick gave way to an archeologically informed style that characterized the work of Pugin and Viollet-le-Duc. Neo-Gothic was adopted by Catholics and Protestants alike and promoted by local and national governments. Monumental restoration and completion of edifices such as Notre-Dame de Paris and Cologne Cathedral also played an important role. Significantly, Gothic Revival reflected each nation’s understanding of its history: in England it was nostalgic, looking back to a lost golden age; in France, Gothic forged a continuity with a past irreparably severed by the French Revolution; in the German-speaking lands Gothic was considered to symbolize the lost unity of the medieval German Empire, which meant that the German Revival was forward looking toward future political and religious unity. Creativity and eclecticism characterized the later Gothic Revival, with Romanesque, Byzantine, and Rundbogen styles becoming viable alternatives to Gothic. Scholarship on Gothic Revival dates to the late 19th century, when Eastlake set the pattern for the scholarly discourse. In the early 20th century, Clark and Abraham negatively appraised the Revival, a stance that English architectural historians began to revise in the 1940s. By the 1970s, England, France, and Germany were considered the center of Gothic Revival. In the 1990s Gothic Revival was recognized to be a pan-European phenomenon, and in the 21st century scholars have assiduously explored Gothic’s worldwide spread. This article reflects these scholarly developments.


Author(s):  
M.V. Chernyshev

Fin-de-siècle is a French definition for “end of the age”, though also implying an era of changes in different spheres of social life within European society between 1890 and 1914. At the turn of the 20th century we can observe the phenomenon of formation of the new type of modernist political ideology “beyond Left and Right” which tended to adopt some sort of cultural revolt against decadent bourgeois society and associate it with new forms of political actions. Famous writers of the Fin-de-siècle Gabriele D’Annunzio and Maurice Barrès embodied in their writings this tendency. This essay argues that despite their claimed break with the tradition of the 19th century and search for individual liberation, the representatives of the new intellectual tradition put into practice some of the ideas that later were associated with European totalitarian ideologies of fascism and national socialism. This study attempts to describe development of views of the two writers on the national societies taking into consideration a certain number of dynamic tensions within the period of European fin-de-siècle: first of all, between the tendencies of Decadence which were evident in the last quarter of the 19th century and the desire for spiritual renewal, between the cult of personal perfection and the collective myth of political nationalism.


2021 ◽  
Vol 3/2021 (2) ◽  
pp. 31-40
Author(s):  
Ivana Čagalj

The paper analyzes the cultural, literary, and political activities of three priests related to the area of Imotska Krajina in terms of their by origin, works and service. An analysis of selected political and literary texts written in the last two decades of the 19th century and at the beginning of the 20th century will show how (the)?priests’ discourse followed the development of Croatian intelligentsia in terms of balancing between spiritual and political Slavic unity and the vision of an independent and properly united Croatia. While in political works the priests expressed stronger rebellion, their literary works are a continuation of pastoral work, but without greater artistic value with a clear didactic message. The purpose of both types of texts is to continue the revival work, to enlighten the Zagora part of Dalmatia and to spread Croatian thought. They differ in their view of the solution to the Croatian question, political affinities, level of engagement, position and function, while what they have in common is the work on internal harmony, which among those more politically engaged included rebellion against Croatia's internal and external enemies.


2021 ◽  
pp. 131-142
Author(s):  
Vitaliy Makhlin

The article analyzes Bakhtin’s 1944 notes on Flaubert. Under discussion is, first, some general background of Bakhtin’s philosophical and scientific methodology as expressed in the notes, secondly, the notes themselves. Bakhtin’s views on Flaubert and the novel of the 19th century are re-presented in connection with the Russian thinker’s theories of the “grotesque realism” and “novelization”as opposed to the “ideological culture of the new times”. The article discusses some principal methodological difficulties of Bakhtinian approach to literary texts as expressed in his notes on Flaubert. In contrast to most philosophical approaches to literature, Bakhtin always treats any text, in his own expression, “in the liminal spheres” of different disciplines, that is, as both a philosopher and literary critic, a theorist and a historian of literature and culture. In these notes this specificity of the Bakhtinian methodology is expressed drastically, but in principal it is quite typical to his thinking “on the borders”. In the subsequent parts of the article Bakhtin’s approach to Flaubert’s “realism” is commented on, from the point of view of those elements of his artistic vision and his world view, which, according to Bakhtin, are not congruous with the concept of the so-called “critical realism”. These elements, Bakhtin implies, belong not so much to the classical novel of the 19th century, but, rather, to what he calls “grotesque realism” before the new times and in the 20th century. These elements are: mutual reversal of “short” and “long” (or “great” time in the images of the day, Flaubert’s artistic opposition to the “straightforwardness” of the idea of “progress” typical for the European Enlightenment and the modernity at large., the artist’s interest in the “elemental life” of human beings and animals. These and some other elements characteristic of Flaubert’s art and ideology, Bakhtin treats as if from within “creative consciousness” of the author.


Author(s):  
Maja Smotlak

Border places are of particular interest when it comes to identifying the way in which groups of different nationalities perceive the neighbour, the Other. One of these areas is also Friuli Venezia Giulia, where other nationalities, among which also the Slovenes, have coexisted near their Italian majority for centuries. Since the end of the 19th century until today, the Slovenes of this region have frequently addressed their national minority position through literature. Through it they formed a specific image of themselves and of the neighbouring populations in every period. Taking into consideration some contemporary Slovenian novels written in Italy in the last twenty-six years, the paper aims to investigate their representation of the Other seen as different and external to the community. The questions therefore are: do Slovenes living in Italy perceive as the Other mostly Italians or the members of other nationalities? What are the main reasons for the identification of a subject as different from them? What sort of hierarchy is being established between the various national identities within the examined literary texts? With the help of the imagological method, this article will offer some tentative answers to the questions raised, by considering also the socio-political context.


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