scholarly journals Commentary: Unsettling friendship and using friendship to unsettle

Urban Studies ◽  
2017 ◽  
Vol 55 (3) ◽  
pp. 655-661 ◽  
Author(s):  
Halleh Ghorashi

Since the early 2000s there has been an undeniable global escalation of negative othering discourses concerning migrants and refugees. The fixation on ethnic difference in these discourses blinds us toward possible sources of connection. To unsettle this essentialist discourse of othering, we need to consider practices that denormalise the taken-for-granted taxonomies of the Self and the Other at their cores and rethink conditions for connection. Urban relational initiatives, experiences and narrations could provide interesting perspectives for exploring new possibilities for connection in liquid modern times, where old-fashioned collective categories lost their function. A multilayered, non-centric, non-celebratory approach of friendship as an empirical and conceptual frame provides a refreshing angle for capturing the multiplicity of everyday urban interactions. The contributions to this special issue provide insights toward enlarging our imaginings of the myriad ways that friendship as a concept and an empirical reality is enabling and constraining relationality in diverse urban settings. Here, I also argue for the importance of ‘unusual’ friendships and their potential to unsettle normalised practices of othering, thereby producing new narratives of connections in a variety of urban settings. All these small yet significant acts of friendship might be either ‘chained’ strategically to promote a collective alternative to normalised practices or ‘chained’ in an invisible manner, serving as existing subtle and modest struggles in imagining social change.

2021 ◽  
Vol 97 (5) ◽  
pp. 1305-1316
Author(s):  
Markus Kornprobst ◽  
T V Paul

Abstract For decades, globalization and the liberal international order evolved side by side. Recently, however, deglobalizing forces have been on the rise and the liberal international order has come to be increasingly beleaguered. The special issue ‘Deglobalization? The future of the liberal international order’ examines the interconnectedness of globalization and deglobalization processes on the one hand and the trajectory of the liberal international order on the other. This introduction provides a conceptual frame for the articles to follow. It discusses globalization and deglobalization processes, compares how they have been intertwined with the liberal international order in the past and presently, and explores how these differences are likely to affect the future of world politics. The special issue makes three important contributions. First, we examine globalization and deglobalization processes systematically. Second, we break new ground in studying the future of international order. Third, we generate novel insights into epochal change.


2018 ◽  
Vol 29 (2) ◽  
pp. 322-334
Author(s):  
Elspeth Probyn ◽  
Vivienne Bozalek ◽  
Tamara Shefer ◽  
Ronelle Carolissen

Shame has typically been understood as a negative emotion, a view which is prevalent in individualist, psychologising discourses about human experience. Elspeth Probyn's approach to shame departs significantly from these tropes. As interviewers, we share a common interest in feminist ethics and productive affects in teaching and scholarship. Hence, our specific interest in Probyn's Blush: Faces of Shame. Blush is an excellent example of viewing the politics of shame as a productive and relational process. Probyn proposes that shame comes about through an interest in and a connection with another. This connection can result in building care for the other and community through re-evaluations of the self. In this way, shame can be a productive force in postcoloniality, in the feminist political ethics of care and in attempts at reconciliation. This view corresponds with the focus of this Special Issue – an affirmative and relational but political view of shame. The interview provides an illuminative account of the author's thoughts behind the writing of the book Blush, historical, theoretical and personal influences which impacted on the ideas expressed in the book, and how the book relates to past and future ideas and practices.


Author(s):  
Marc Gopin

This book presents the case for Compassionate Reasoning as a moral and psychosocial skill for the positive transformation of individuals and societies. It has been developed from a reservoir of moral philosophical, cultural, and religious wisdom traditions over the centuries, combined with compassion neuroscience, contemporary approaches to conflict resolution, public health methodologies, and positive psychological approaches to social change. There is an urgent need for human civilization to invest in the broad-based cultivation of compassionate thoughts, feelings, and especially habits. This skill is then combined with moral reasoning to move the self and others toward less anger and fear, more joy and care in the pursuit of reasonable policies that build peaceful families, communities, and societies. There are many people who work for the sake of others, and tend to be kinder, more reasonable, more self-controlled, and more goal-oriented to peace. They are united by a set of moral values and the emotional skills to put those values into practice. The aim of this book is to articulate the best combination of those values and skills that lead to personal and communal sustainability, not burnout and self-destruction. The book pivots on the observable difference in the mind—and proven in neuroscience imaging experiments—between destructive empathic distress on the one hand, and on the other, joyful, constructive, compassionate care. Facing existential threats to life on the planet, humans can and must make such skills universally sustainable and ingrained.


2011 ◽  
Vol 17 (4) ◽  
pp. 421-440 ◽  
Author(s):  
João Salgado ◽  
Joshua W. Clegg

The authors argue that dialogical philosophy, and particularly the work of the Bakhtin circle, offers psychology a way to conceptualize and study human experience such that the notion of psyche is preserved and enriched. The authors first introduce the work of the Bakhtin circle and then briefly outline some of the most influential theories of self and psyche. The implications of dialogism for theories of the self are then discussed, focusing on six basic principles of dialogical thought – namely, the principles of relationality, dynamism, semiotic mediation, alterity, dialogicality, and contextuality. Together, these principles imply a notion of psyche that is neither an isolated homunculus nor a disembodied discourse, but is, rather, a temporally unique, agentive enactment that is sustained within, rather than against, the tensions between individual and social, material and psychological, multiple and unified, stable and dynamic. The authors also discuss what this dialogical conception of psyche implies for research, arguing first that dynamic relations, rather than static entities, are the proper unit of psychological study and, second, that a dialogical research epistemology must conceive of truth as a multi-voiced event, rather than as a singular representation of fact. Finally, the authors introduce this special issue and outline the other contributions.


2008 ◽  
Vol 21 (2) ◽  
pp. 289-290 ◽  
Author(s):  
FLEUR JOHNS ◽  
THOMAS SKOUTERIS ◽  
WOUTER WERNER

This special issue of the Leiden Journal of International Law on the Nigerian international lawyer Taslim Olawale Elias (1914–91) marks the second of the journal's Periphery Series. The collection of essays featured here serves essentially two functions. On the one hand, it pays tribute to an exceptional jurist whose work marked international legal scholarship during the years of decolonization. On the other, it invites critical engagement with the theme of international law's ‘periphery’. The centre–periphery formulation, as explained elsewhere, owes its provenance mostly to recent debates in political economy. It is a spatial metaphor which postulates a structural relationship between a presumed ‘centre’, typically portrayed as advanced or metropolitan, and a less developed and provincial ‘periphery’. In such debates the centre–periphery opposition is assumed as stable, decisive, and representative of the empirical reality of a ‘world out there’. The Periphery Series was launched in 2007, with a special issue on the Chilean jurist Alejandro Álvarez, to foster engagement with the discursive function of centre–periphery oppositions in public international law in its various iterations, and to confront questions of resource allocation, dependency, geography, and power.


Author(s):  
George Thadathil

This chapter focuses on the life and achievements of Sri Narayana Guru, a transformative figure in the social, political, and intellectual landscape of modern Kerala whose impact has been felt across all communities even as he remains a largely unknown figure in north India. The manner in which one person's intervention in one community is receiving attention from individuals and groups beyond the shores of Kerala and outside the original community within which he had his receptivity is shown as providing the transformative power to effect social change not only in Kerala but even beyond. Narayana Guru and his successors in the Gurukula Foundation lineage provide the vantage point for the potential of the movement. The unique approach of the Guru in challenging domination without antagonizing the other nor deprecating the elegance of the self, cutting through the societal sham, offers a renewed 'advaita' accessible to all, as argued in this chapter.


2021 ◽  
Vol 52 (6) ◽  
pp. 565-576
Author(s):  
Angela Gilliam ◽  
Keisha-Khan Y. Perry

This essay looks at the intellectual relationship between author Angela Gilliam and Afro-Brazilian scholar-activist Abdias Nascimento. In 1968, both Gilliam and Nascimento were involved in self-examination and reinvention in terms of the positive affirmation of blackness and politicization of racial consciousness. This was a crucial time of social change and political struggle for equal rights to citizenship in Brazil and the United States. It was in her interpreter-translator work for Nascimento that Gilliam’s relationship to cultural and political expressions of peoples of African descent became deepened. This essay is a longer version of the lecture she delivered during the 2015 Abdias Nascimento symposium held at Brown for which she sent to us to include in this special issue before her passing in September 2018.


2019 ◽  
Vol 15 (2) ◽  
pp. 261-268 ◽  
Author(s):  
Kate Schick

This special issue on emotions and the everyday represents a provocative intervention in the literature on emotions in International Relations. A strong theme that emerges is the ambivalence of emotions in global politics, which I explore in two parts. First, I explore emotions’ ‘ambivalent potentiality’ in international politics, highlighting two dimensions: the ways emotions are generated and captured by relations of power and the state to create ‘willing geopolitical subjects’, and the ways emotions resist power by creating and sustaining ‘sites of contestation’ that challenge hegemonic emotional regimes. Second, I trace the contributors’ claims regarding the promise and danger of empathy in global politics, maintaining that the special issue highlights the deep ambivalence that attends empathy as well as emotions more generally. I then trouble the notion of empathy as resistance and argue that a more radical and reflexive empathetic engagement could be captured by a greater emphasis on listening and vulnerable interrogation of the self as well as the other.


2018 ◽  
Vol 39 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Cati Coe ◽  
Erdmute Alber

This special issue introduces the concept of age-inscription. It accounts for the ways that transitions, expectations and markers around age and life-course stages are modified in interplay with social change. This new concept is necessary, we argue, because age-inscriptions correspond to more indeterminate and transitional levels of changes in aging trajectories and life stages than the concept of norms. Inscriptions lie between rules, laws, and norms on the one hand, and individual feelings, emotions, and actions on the other. They are at least slightly shared between individuals, and, thus, somewhat more standardized than individual behavior, but not as standardized and shared as norms. This introduction lays out the reasons why ageinscriptions happen, as well as the primary ways by which they are formed and generated. We conclude by arguing that contemporary age-inscriptions are fashioned in relation to a longer life course encountered by a new generation, an increasing temporalization and institutionalization of the life course, and high levels of mobility and migration. 


2019 ◽  
Vol 78 (1-2) ◽  
pp. 69-75 ◽  
Author(s):  
Mikaël De Clercq ◽  
Charlotte Michel ◽  
Sophie Remy ◽  
Benoît Galand

Abstract. Grounded in social-psychological literature, this experimental study assessed the effects of two so-called “wise” interventions implemented in a student study program. The interventions took place during the very first week at university, a presumed pivotal phase of transition. A group of 375 freshmen in psychology were randomly assigned to three conditions: control, social belonging, and self-affirmation. Following the intervention, students in the social-belonging condition expressed less social apprehension, a higher social integration, and a stronger intention to persist one month later than the other participants. They also relied more on peers as a source of support when confronted with a study task. Students in the self-affirmation condition felt more self-affirmed at the end of the intervention but didn’t benefit from other lasting effects. The results suggest that some well-timed and well-targeted “wise” interventions could provide lasting positive consequences for student adjustment. The respective merits of social-belonging and self-affirmation interventions are also discussed.


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