The Relationship between Religion, Religiosity and Death Anxiety among Indian Adolescents

1984 ◽  
Vol 14 (1) ◽  
pp. 7-9 ◽  
Author(s):  
M. Mahabeer ◽  
K. Bhana
Keyword(s):  
Death Anxiety ◽  
Religious Orientation ◽  
Anxiety Scale ◽  
Religious Practices ◽  
Indian Adolescents ◽  
Religious Orientation Scale ◽  
Orientation Scale ◽  
The Relationship ◽  
Male Subjects ◽  
Practical Implications

Templer's Death Anxiety Scale and the Religious Orientation Scale of the OPI were administered to 360 Indian adolescents to examine the relationship between religion and religiosity and death anxiety. Muslim subjects were found to be more death anxious than Christian and Hindu subjects. The degree of commitment to one's religious practices and beliefs did not intensify or reduce death anxiety. Further, female subjects manifested higher death anxiety than male subjects. The results are discussed in terms of their theoretical and practical implications.

scholarly journals Religious as quest and its relationship with intrinsic and extrinsic orientation

2013 ◽  
Vol 6 (2) ◽  
pp. 71-78 ◽  
Author(s):  
Luis Jaume ◽  
Hugo Simkin ◽  
Edgardo Etchezahar
Keyword(s):  
Factor Structure ◽  
Religious Orientation ◽  
Religious Orientation Scale ◽  
Orientation Scale ◽  
Age Range ◽  
Relationship Of ◽  
The Relationship ◽  
Extrinsic Orientation ◽  
Universal Scale ◽  
Three Factor

Allport and Ross (1967) originally developed the religious orientation concept, identifying two types: intrinsic and extrinsic orientation. Later, Batson (1976) conceptualized a third type: the quest orientation, measured by the unidimensional Quest Religious Orientation Scale. However, subsequent works have reported the presence of a three-factor structure: preparation, self-criticism and openness. The aim of this work was the adaptation of the Quest Religious Orientation Scale to the Argentinean context in order to account for its dimensionality and to analyze its relationship with I-E Age Universal Scale (intrinsic and extrinsic orientation) in a sample of 334 university students (36.2% men) with an age range of 18 to 42 years (M = 24.8, SD = 2.63). The main results indicate a better fit of the data to the three correlated dimensions model of the Quest Religious Orientation Scale. This model allowed us to distinguish the relationship of each factor and the intrinsic and extrinsic orientations discovering significant differential relationships.

Religiosity and Attitude in the Face of Death in Brazilian Elderly

2018 ◽  
pp. 126-141
Author(s):  
Marta Helena Freitas ◽  
Claudia Cristina Fukuda ◽  
Vicente Paulo Alves ◽  
Lucy de Oliveira Gomes
Keyword(s):  
Religious Coping ◽  
Religious Orientation ◽  
The Elderly ◽  
The Face ◽  
Religious Orientation Scale ◽  
Orientation Scale ◽  
Survey Results ◽  
Coping Scale ◽  
And Coping ◽  
The Relationship

This chapter investigated possible links between religious motivations, attitudes, and coping in the face of death in Brazil. The participants included 478 people aged between 41 and 100 years, most of them women (77.82%). It employed the religious orientation scale (31 items), religious coping scale (33 items), and scale of attitudes in the face of death (46 items). Data were analyzed by means Pearson product-moment correlation coefficient (Pearson), analysis of variance (ANOVA), exploratory factor analysis and internal consistency analysis (Cronbach's alpha). The overall survey results are presented in two large blocks. The first describes the correlations between the factors of religious coping, religious orientation, and attitudes in the face of death. The second presents the relationship between elderly's socio-biographical characteristics (age, income, education, gender, religion, and marital status), guidance and religious coping factors, and attitudes in the face of death. Finally, the authors discuss the results and their implications for the elderly.

scholarly journals Religious Orientation and its Relationship to Meaning of Life and Irrational Thinking among a Sample of University Student in Jeddah

2018 ◽  
Vol 12 (3) ◽  
pp. 605
Author(s):  
Nouf G. Arfashah
Keyword(s):  
Negative Correlation ◽  
Religious Orientation ◽  
Meaning Of Life ◽  
Religion And Science ◽  
Positive Correlation ◽  
Irrational Thinking ◽  
Life Scale ◽  
Religious Orientation Scale ◽  
Orientation Scale ◽  
The Relationship

The study aimed at exploring the relationship between religious orientation and the meaning of life on one hand, and religious orientations and irrational thinking on the other hand. It also aimed at exploring the relationship between the meaning of life and irrational thinking. The basic sample comprised 585 participants from university students in Jeddah, who were randomly selected from various humanities, religion and science majors. Research instruments included a religious orientation scale, meaning of life scale, and thoughts and beliefs scale. The study found: (1) a positive correlation between meaning of life and each of the intellectual cognitive religiousness, emotional enthusiastic religiousness and original true religiousness; (2) a negative correlation between meaning of life and ritual opportunist religiousness;  (3) a positive correlation between irrational thinking and and each of the intellectual cognitive religiousness, ritual opportunist religiousness and emotional enthusiastic religiousness; and (4) a negative correlation between the meaning of life and the inflexibility of thinking which is one aspect of irrational thinking.

The Euthanasia-Religion Nexus: Exploring Religious Orientation and Euthanasia Attitude Measures in a Muslim Context

2013 ◽  
Vol 66 (4) ◽  
pp. 333-341 ◽  
Author(s):  
Naser Aghababaei
Keyword(s):  
Religious Orientation ◽  
Attitude Scale ◽  
Intrinsic Religiosity ◽  
Negative Attitudes ◽  
Single Item ◽  
Extrinsic Religiosity ◽  
Religious Orientation Scale ◽  
Attitude Measures ◽  
Orientation Scale ◽  
The Relationship

Using religious orientation paradigm, this twofold study examined the relationship between euthanasia attitude and religiosity, and compared single-item and multi-item scales of euthanasia attitude. Three hundred students were asked whether they view euthanasia as moral. In addition, participants completed the Euthanasia Attitude Scale (EAS) and Religious Orientation Scale-Revised. Results indicated that intrinsic religiosity was the strongest correlate of negative attitudes toward euthanasia. This type of religiosity explained additional variance when added to the two types of extrinsic religiosity (social, personal), but the reverse was not the case. The fairly strong correlation of intrinsic religiosity with the EAS provides evidence of construct validity for the EAS and proved it to be a better measure for assessing euthanasia attitude, rather than the single-item scale.

Religious orientation and its relationship with spiritual intelligence

2016 ◽  
Vol 44 (8) ◽  
pp. 1281-1295 ◽  
Author(s):  
Ismael S. Albursan ◽  
Mohammad F. AlQudah ◽  
Salaheldin F. Bakhiet ◽  
Ahmad M. Alzoubi ◽  
Adel S. Abduljabbar ◽  
...  
Keyword(s):  
Religious Orientation ◽  
Study Data ◽  
Spiritual Intelligence ◽  
Religious Schools ◽  
Achievement Level ◽  
Kingdom Of Saudi Arabia ◽  
Religious Orientation Scale ◽  
Orientation Scale ◽  
The Relationship ◽  
Type Of School

We explored the relationship between religious orientation and spiritual intelligence. Specifically, we examined differences in spiritual intelligence by grade, type of school, and student achievement level. Participants were 142 students in the 7th and 10th grades, who were randomly selected from Al-Taif schools in the Kingdom of Saudi Arabia. For data collection, we used Al-Ruwaitea's Religious Orientation Scale with its 4 dimensions of religiousness: personal extrinsic, social extrinsic, intrinsic, and quest, and we also developed a scale of spiritual intelligence (SI) for use in this study. Data analysis revealed statistically significant differences in SI by type of school, in favor of religious schools. There was no difference in SI by grade. Multiple regression analysis results showed that extrinsic socially oriented religiousness was the only religious orientation that was a significant predictor of SI.

The Relationship between Religious Orientation and Pressure in Psychology I Students at the University of the Witwatersrand

2007 ◽  
Vol 37 (3) ◽  
pp. 530-551 ◽  
Author(s):  
S. Laher
Keyword(s):  
Life Stress ◽  
Religious Orientation ◽  
Religious Affiliation ◽  
Well Being ◽  
First Year ◽  
Religious Orientation Scale ◽  
Orientation Scale ◽  
The University ◽  
The Relationship ◽  
Health And Well Being

This study considers the relationship between religious orientation and pressure in 494 first-year Psychology students at the University of the Witwatersrand, South Africa. Religious orientation is defined according to Allport's concepts of intrinsic and extrinsic religious orientation and was measured using the Allport-Ross Religious Orientation Scale-Revised. Pressure is a concept used by Weiten to define the everyday life stress experienced by individuals and was measured in this study using Weiten's Pressure Inventory. The influence of religious affiliation on religious orientation and pressure was also explored. Results revealed few significant differences between intrinsic and extrinsic religious orientation and the types of pressure experienced. Religious affiliation significantly affected religious orientation but had no influence on pressure. These results are discussed in relation to the literature on religion and mental health and well-being.

Personal Religious Orientation and Frankl's Will-To-Meaning in Four Religious Communities

1980 ◽  
Vol 10 (1-2) ◽  
pp. 50-52 ◽  
Author(s):  
Christopher R. Stones
Keyword(s):  
Personal Identity ◽  
Religious Orientation ◽  
Religious Communities ◽  
Scale Analysis ◽  
Life Test ◽  
Religious Orientations ◽  
Mass Society ◽  
Religious Orientation Scale ◽  
Orientation Scale ◽  
Purpose In Life Test

Numerous theorists argue that the anomie characteristic of contemporary mass-society results in a lack of meaning and personal identity and that membership of small religious communities serves to relieve, if not eliminate, this existential vacuum. In order to explore this area further, four religious communities in Johannesburg — the Jesus People, the Hare Krishna Devotees, the Maharaj Ji Premies and a Catholic Priest community — were given the Purpose-in-Life test together with its complementary scale (Seeking-of-Noetic- Goals Test) as well as the Religious Orientation Scale. Analysis of the data confirmed the hypotheses that as a function of integration into any one of these groups individuals' lives take on greater meaning and purpose and that the motivation to seek meaning decreases. The results also indicate that members' personal religious orientations become more intrinsic.

scholarly journals A Scripture-Specific Religious Orientation Scale: Development and Validation

2020 ◽  
Vol 4 (4) ◽  
pp. 01-13
Author(s):  
Ebrahim Khodadady
Keyword(s):  
University Students ◽  
Religious Orientation ◽  
Principal Axis ◽  
Scale Development And Validation ◽  
Religious Orientation Scale ◽  
Orientation Scale ◽  
Principal Axis Factoring ◽  
Specific Species ◽  
Development And Validation ◽  
Selection Of

Objectives: to develop a novel religious orientation scale based on the Quran and validate it with pre-university students of secondary education Method: All the Quranic ayat which addressed its believers directly regarding their religious orientation were scrutinized in terms of pre-university students’ characteristics, resulting in the selection of 57 upon which a 60-item Quranic Orientation Scale (QOS) was developed. The scale was administered to 1123 students and their responses were subjected to Principal Axis Factoring and Promax with Kaiser Normalization (PKN). Results: Out of 60 items comprising the QOS, 48 loaded acceptably and exclusively on seven rotated factors called believing in holy scriptures,, remembering and seeking Allah, fulfilling Quranic obligations, following Allah confidently, following Quranic instructions, not befriending disbelievers, and informed Quranic struggle. Both the scale and its underlying factors had internal consistency and correlated significantly with each other. Conclusion: The Quran teaches the domain of religious orientation directly to its readers as a hierarchically and culturally independent schema consisting of specific species and genera. Pre-university student, however, not only reduce the domain as regards the number of its constituting species and genera but also develop their own religious families. Going through this process consciously they render their religious orientation a hierarchically and culturally organized schema.

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