Leave the Dead Some Room to Dance: Postcolonial Founding and the Problem of Inheritance in Wole Soyinka’s A Dance of the Forests

2019 ◽  
Vol 48 (3) ◽  
pp. 330-356
Author(s):  
David Thomas Suell
Keyword(s):  
Political Theory ◽  
Political Community ◽  
Democratic Politics ◽  
Critical Part ◽  
Political Actors ◽  
The Dead

In this essay, I examine Nigerian playwright Wole Soyinka’s A Dance of the Forests in order to think through political founding. Viewing founding from the postcolonial context, I explore how members of a political community negotiate among the multiple pasts that continue to affect them, and what kind of institutions and actors are best equipped to pursue this critical part of the founding project. Situating Soyinka’s account against competing narratives of the postcolonial condition, I demonstrate how he uses Yoruba philosophy and cosmology to reframe the challenges and potentials of founding, and I illustrate how political actors should respond to these by adopting the role of “citizen-artists” who can learn from past struggles and overcome their overwhelming legacies. Read as a dramatic intervention into Nigerian democratic politics and as a work of political theory, A Dance offers a lens through which to interrogate founding within and beyond the postcolony.

Jacques Rancière

In the Street ◽  
2021 ◽  
pp. 121-150
Author(s):  
Çiğdem Çidam
Keyword(s):  
Political Theory ◽  
Social Order ◽  
Democratic Theory ◽  
Democratic Politics ◽  
Political Actors ◽  
Theory Of Education ◽  
Democratic Action ◽  
Action Taking ◽  
As If

This chapter demonstrates that Rancière’s journey to democratic theory started in the aftermath of May 1968 with his efforts to overcome the problematic transformation of political theory into “a theory of education.” For Rancière, unpredictability is integral to democratic politics. Thus, in an anti-Rousseauian move, he emphasizes the theatrical aspect of democratic action: taking on a role other than who they are, acting as if they are a part in a given social order in which they have no part, political actors stage their equality, disrupting the existing distribution of the sensible. Rancière’s focus on the moments of disruption, however, opens him to the charge of reducing democratic politics to immediate acts of negation. Insofar as he erases the role of intermediating practices in the stagings of equality, Rancière imposes on his accounts a kind of purity that his own work, with its emphasis on broken, polemical voices, cautions against.

scholarly journals ‘You dribble faster than Messi and jump higher than Jordan’: The art of complimenting and praising in political discourse

2019 ◽  
Vol 15 (1) ◽  
pp. 1-23 ◽  
Author(s):  
Zohar Kampf ◽  
Roni Danziger
Keyword(s):  
Speech Acts ◽  
Political Discourse ◽  
Public Discourse ◽  
Political Community ◽  
Political Actors ◽  
Political Communities

Abstract Communicating admiration and appreciation in public discourse are two important tasks for political actors who wish to secure relationships and advance models for civic behavior. Our goal in this study is to understand how political actors signal their desire to please addressees and advance political sociability by way of manifesting positive judgment towards others. On the basis of 241 utterances praising and complimenting others’ words and deeds, we identify the topics, patterns, and functions of these speech acts and the processes and struggles they evoke in Israeli public discourse. We conclude by discussing the role of positive evaluations in demarcating the boundaries of proper conduct in political communities and the ways the distinctive logic of politics is integrated with specific cultural speaking styles in influencing how members of the Israeli political community signal their appreciation and affect for other members’ skills, performances, and personalities.

An American Civic Forum: Civil Society Between Market Individuals and the Political Community

1996 ◽  
Vol 13 (1) ◽  
pp. 269-283 ◽  
Author(s):  
Benjamin R. Barber
Keyword(s):  
Civil Society ◽  
Political Theory ◽  
Political Community ◽  
Democratic Politics ◽  
The Political ◽  
National Service ◽  
The Public ◽  
Democratic Ideology ◽  
The Individual ◽  
Civic Forum

The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically solipsistic and nearly anarchic private market sector—overnment gargantuanism or private greed.Americans do not much like either one. President Clinton's callfor national service draws us out of our selfishness without kindling any affection for government. Private markets service our avarice without causing us to like ourselves. The question of how America's decentralized and multi-vocal public can secure a coherentvoice in debates over public policy under the conditions precipitated by so hollow and disjunctive a dichotomy is perhaps the most important issue facing both the political theory and social science of democracy and the practice of democratic politics in America today. Two recent stories out of Washington suggest just how grave the situation has become. Health-care reform failed in a paroxysm of mutual recrimination highlighted by the successful campaign of the private sector (well represented in Congress) against a presidential program that seemed to be widely misunderstood. The public at large simply went missing in the debates.

scholarly journals Frihed og lykke i Rousseaus retfærdiggørelse af staten

2015 ◽  
Vol 3 (1) ◽  
pp. 71
Author(s):  
Rafeeq Hasan
Keyword(s):  
Political Theory ◽  
Political Community ◽  
Individual Autonomy

<p>Political philosophers tend to think that Rousseau is significant because his contractarianism anticipates Kant. However, reading Rousseau in this way requires us to ignore his frequent and emphatic appeals to the role of happiness as collective flourishing (<em>eudaimonia</em>) in establishing the rational authority of justice. I offer a reading of Rousseau’s political theory which accounts for this eudaimonistic aspect of his thought. I argue that for Rousseau, as for Kant, obligations are structured by the autonomous willing of agents who bind themselves by the norms of reason alone. But unlike Kant, Rousseau thinks that such formal considerations of rational autonomy provide necessary but not sufficient reasons for fulfilling our duties to one another. This is because the ultimate reason for valuing individual autonomy is that it enables the flourishing of individuals insofar as they are members of a just political community.</p>

PARTISIPASI POLITIK DAN DINAMIKA DEMOKRASI DI TIDORE-MALUKU UTARA

2019 ◽  
Vol 4 (7) ◽  
Author(s):  
Kamaruddin Salim
Keyword(s):  
Political Participation ◽  
Political Culture ◽  
Political Community ◽  
The Political ◽  
Political Actors ◽  
Descriptive Research ◽  
The People ◽  
The Government ◽  
The City

<p><em>Political Participation and the Dynamics of Democracy in the City of Tidore Islands provide an interesting picture in political studies in Indonesia. In political contestation along with the passing of Direct Local Election, the people of Tidore Islands have been educated in political participation and democracy. Increased level of community political participation in the 2019 Concurrent Election. Strengthening of community patrenalistic politics with the weakening role of political parties in educating the political community. The political culture of openness with the role of political actors emerged as a civil society group that was able to influence bureaucratic policies or be involved in determining who deserved to sit in the government or in the legislature. Political dynamics characterized by the circulation of new elites in the socio-political space illustrates the future of democracy by conducting analytical descriptive research in order to understand the process of political participation and democratization which is the most important learning for people in politics.</em></p><p><strong><em> </em></strong></p><p><strong><em>Keywords</em></strong><em>:Democracy, Concurrent Election, Political Culture, and Elite Circulation</em><em></em></p><p><strong> </strong></p>

Declarations of Independence: Arendt and Derrida on the Problem of Founding a Republic

1991 ◽  
Vol 85 (1) ◽  
pp. 97-113 ◽  
Author(s):  
B. Honig
Keyword(s):  
Political Theory ◽  
American Revolution ◽  
Political Authority ◽  
Theory And Practice ◽  
Democratic Politics ◽  
Declaration Of Independence

Beginning with Hannah Arendt's depiction of the American Revolution and founding, I critically examine Arendt's reading of the Declaration of Independence, comparing it with Jacques Derrida's reading of (a draft of) the same document, in order to show that Arendt is careless in her easy dismissal of the declaration's essentialist moments. Derrida, it seems to me, has a better, more subtle appreciation of the both necessary and impossible role of essentialism in modern political theory and practice. I conclude, however, that Arendt nonetheless succeeds in theorizing a powerful and suggestive practice of political authority for modernity, a practice that is uniquely activist and appropriate for a democratic politics.

Kropotkin

2016 ◽  
Author(s):  
Ruth Kinna
Keyword(s):  
Political Theory ◽  
Human Nature ◽  
Political Change ◽  
Direct Action ◽  
The State ◽  
Social Analysis ◽  
Mutual Aid ◽  
Special Character ◽  
Revolutionary Politics

This book is designed to remove Peter Kropotkin from the framework of classical anarchism. By focusing attention on his theory of mutual aid, it argues that the classical framing distorts Kropotkin's political theory by associating it with a narrowly positivistic conception of science, a naively optimistic idea of human nature and a millenarian idea of revolution. Kropotkin's abiding concern with Russian revolutionary politics is the lens for this analysis. The argument is that his engagement with nihilism shaped his conception of science and that his expeditions in Siberia underpinned an approach to social analysis that was rooted in geography. Looking at Kropotkin's relationship with Elisée Reclus and Erico Malatesta and examining his critical appreciation of P-J. Proudhon, Michael Bakunin and Max Stirner, the study shows how he understood anarchist traditions and reveals the special character of his anarchist communism. His idea of the state as a colonising process and his contention that exploitation and oppression operate in global contexts is a key feature of this. Kropotkin's views about the role of theory in revolutionary practice show how he developed this critique of the state and capitalism to advance an idea of political change that combined the building of non-state alternatives through direct action and wilful disobedience. Against critics who argue that Kropotkin betrayed these principles in 1914, the book suggests that this controversial decision was consistent with his anarchism and that it reflected his judgment about the prospects of anarchistic revolution in Russia.

Five Lessons from European Democracy

2012 ◽  
Author(s):  
David Matijasevich
Keyword(s):  
Political Community ◽  
Political Transformation ◽  
The European Union ◽  
Democratic Development ◽  
Track Record ◽  
European Democracy ◽  
Democratic Experience ◽  
Theory Of Democracy ◽  
The Eu

Outside of some states still struggling with post-communist transitions, Europe itself may be the first European democracy to collapse in decades. Though never a bastion of participatory democracy and even subject to continuous criticism due to its democratic deficit, the European Union (EU) has provided hope to those who envision a post-national democratic political community. As such, whether the EU survives its present crisis or not, cosmopolitan democrats will look to the EU as a vindication of their ideals. Though perhaps surprising given their track record, this paper will argue that political scientists, especially those concerned with democratization, can also be optimistic about what the EU has brought to the table in terms of how we conceive processes of democratic development. Throughout the paper it will be demonstrated that the creation and maintenance of the European democracy has challenged much of the literature's fundamental assumptions of what makes democracy work. Five key lessons from the European democratic experience will be presented in an attempt to disrupt some of these assumptions including lessons regarding the diversity of the demos, the contingency of democratic upkeep, the challenges of the state, the role of elites in political transformation, and the necessity of exclusion within inclusive spaces. Though a general theory of democracy will not be presented, suggestions will be made as to how we can incorporate some of these lessons into the dominant approaches to democracy found in the literature.   Full text available at: https://doi.org/10.22215/rera.v7i1.214

Searching for Political Parties in the Past

2017 ◽  
Author(s):  
Piero Ignazi
Keyword(s):  
Eighteenth Century ◽  
Political Parties ◽  
Political Party ◽  
Ancient Greece ◽  
Political Community ◽  
Democratic Politics ◽  
The Political ◽  
The Past ◽  
The Common

Chapter 1 introduces the long and difficult process of the theoretical legitimation of the political party as such. The analysis of the meaning and acceptance of ‘parties’ as tools of expressing contrasting visions moves forward from ancient Greece and Rome where (democratic) politics had first become a matter of speculation and practice, and ends up with the first cautious acceptance of parties by eighteenth-century British thinkers. The chapter explores how parties or factions have been constantly considered tools of division of the ‘common wealth’ and the ‘good society’. The holist and monist vision of a harmonious and compounded society, stigmatized parties and factions as an ultimate danger for the political community. Only when a new way of thinking, that is liberalism, emerged, was room for the acceptance of parties set.

The Ethics of Petroleum

2017 ◽  
Author(s):  
Jonathon W. Moses ◽  
Bjørn Letnes
Keyword(s):  
Corporate Social Responsibility ◽  
Social Responsibility ◽  
Host Country ◽  
Corporate Citizenship ◽  
Costs And Benefits ◽  
Political Actors ◽  
Oil Companies ◽  
Corporate Social ◽  
Oil Company

This chapter considers the role of international oil companies (IOCs) as global political actors with significant economic and political power. In doing so, we weigh the ethical costs and benefits for individuals, companies, and states alike. Using the concepts of “corporate social responsibility” (CSR) and “corporate citizenship” as points of departure, we consider the extent to which international oil companies have social and political responsibilities in the countries where they operate and what the host country can do to encourage this sort of behavior. We examine the nature of anticorruption legislation in several of the sending countries (including Norway), and look closely at how the Norwegian national oil company (NOC), Statoil, has navigated these ethical waters.

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