Islamic Culture and Christian Missions

1971 ◽  
Vol os-18 (3) ◽  
pp. 128-144
Author(s):  
George J. Jennings

The author describes first the various ecological patterns in the Arab world: Camel pastoralism, sheep and goat pastoralism, and agriculture, then the social structures prevalent in villages and in cities. The latter, though they contain a minority of the population, exercise a disproportionate influence, and missions ought to recognize this fact in their planning. The family is shown to be the dominant social unit, with males in firm control. Extended kinship bonds and cross-cutting moieties structure the larger society. In the arts, poetic development predominates, and the Christian message must be couched in adequate linguistic form. Religious life, though firmly based on Islam, contains many heterogeneous elements; monotheism is very strongly held, so that caution must be exercised in presenting the Christian doctrine of God so as not to exacerbate the prevalent impression that Christianity is polytheistic.

2018 ◽  
Vol 17 (2) ◽  
pp. 515-541 ◽  
Author(s):  
Manoli Cantillo Monjo ◽  
Teresa Lleopart Coll ◽  
Sandra Ezquerra Samper

Objetivos: Cuantificar y caracterizar la producción científica enfermera sobre cuidados informales del período 2007-2016, observar la evolución de la temática durante estos años, adquirir una perspectiva actual sobre el estado de la cuestión y realizar propuestas sobre futuras líneas de investigación e intervención.Metodología: Revisión bibliográfica llevada a cabo mediante dos estrategias: una cuantitativa, y una segunda estrategia cualitativa. Resultados: El tipo de artículo más publicado es el estudio original cuantitativo, aunque se detecta un crecimiento de las publicaciones con enfoque cualitativo. Los temas más tratados son el perfil de la persona cuidadora, los impactos de la atención en su salud y en otros aspectos de su vida cotidiana, las propuestas de intervenciones profesionales para promover el cuidado personal y para evitar la sobrecarga de las personas cuidadoras y, por último, el uso de herramientas de evaluación para la planificación de la atención a las mismas.Conclusiones: Las publicaciones enfermeras identifican con acierto la centralidad del cuidado informal y el giro asistencial hacia el domicilio y la familia. No problematizan, sin embargo, el actual trasvase de responsabilidades hacia el cuidado desde las administraciones públicas hacia el ámbito familiar, ni analizan en profundidad las desigualdades socioeconómicas y de género reinantes en el actual escenario de cuidados. El abordaje a estos dos elementos puede contribuir a abrir nuevas líneas de investigación e intervención en el campo de la enfermería. Goals: To quantify and characterize the scientific production in nursing on informal care from 2007 to 2016, to observe the evolution of the theme during this period, to acquire a current perspective on the state of the arts, and to suggest future directions of both research and professional practice. Methods: Bibliographical review undertaken through two strategies: a quantitative strategy and a qualitative one. Results: The most frequent type of published article is quantitative although there is an increase of qualitative publications. Among the most frequent themes are: the study of the caregiver’s profile, as well as the impacts of care on their health and on their everyday life; practical professional recommendations to promote care and self-care and to prevent caregivers’ overload; and, finally, the use of assessment tools for planning attention of caregivers. Conclusions: While nursing publications rightly identify the centrality of the family and the household in the new care scenario, they do not problematize the current transfer of responsibility for care from public administrations toward the realm of the family. Neither do they problematize the social, economic, and gender inequalities that take place in the context of care. To approach these two themes can contribute to create new research and professional lines in nursing.


Author(s):  
Stefano Mastandrea

Not only cognitive and affective processes determine an aesthetic experience; another important issue to consider has to do with the social context while experiencing the arts. Several studies have shown that the aesthetic impact of a work of art depends on, to an important extent, the different socio-demographic factors including age, class, social status, health, wealth, and so on. The concepts of cultural and social capital by Pierre Bourdieu and the production and consumption of artworks by Howard Becker are discussed. Another important aspect of the impact of the social context on aesthetic experience deals with early art experience in childhood within the family—considered as the first social group to which a person belongs.


1970 ◽  
pp. 14-15
Author(s):  
Adnan Hammoud

The researchers scrutinize the familial and social factors that lead Saudi women to marry late. Their field of study is restricted to the family, which acts as an analytical unit , because they believe that lateage marriage of women is very much related to the social conditions of the family.


2006 ◽  
Vol 59 (4) ◽  
pp. 1117-1163 ◽  
Author(s):  
John T. Paoletti

Medici patronage of the arts in the fourteenth century has gone largely unstudied. Yet there is a notable paper trail, backed by a small number of sculptural remnants of funerary monuments, indicating that prominent members of the family understood the power of visual imagery for establishing their patrilines as leading families, both within the social hierarchy of Florence and within the Medici consorteria. These sculptural remains give clear precedent for the early activity of Giovanni di Bicci and Cosimo de’ Medici as artistic patrons in the fifteenth century.


Author(s):  
Nicholas Allen

John McGahern was sensitive to the political shape of the communities he imagined in his fiction. These communities were scarred by the violence of historical events, the significance of which remained in recent memory. McGahern often chose the family as the social unit by which to gauge the effect of public events on the individual consciousness, and this rendered mass events, like the War of Independence and Civil War, as conflicts between people who could not escape their aftermath, even generations later. This chapter considers how for McGahern, as well as for the generation before him, the idea of the republic represented not only national separation from a larger power, but was the troubled symbol of a society that was divided uncomfortably between loyalty to community and to the state.


Imbizo ◽  
2020 ◽  
Vol 11 (1) ◽  
Author(s):  
Thabisani Ndlovu

This article suggests that as part of memorialising Charles Mungoshi, we should reflect on his area of specialty—family, a primary site for the exploration of dominance and subordination within the social unit, particularly the father-son dyad. Through the family trope, Mungoshi reveals that the performance of familyhood can create rancour and conflict, particularly filial rebellion. Dismissed in nationalist criticism as writing of hopelessness, Mungoshi’s enduring interest in strife-ridden dystopic families explores overt and subtle ways of challenging paterfamilial oppression in the family as a micro unit and not so much at the level of nationhood. The article also examines childhood in the context of lone parenting and concludes that Mungoshi, through comparison, mocks the stigma of deficiency and moral deviancy usually attached to this family form. Overall, Mungoshi’s concerted focus on familial discord and contestation is meant to question foundational assumptions about family and its related concepts in the criticism of Zimbabwean literature.


2021 ◽  
Vol 03 (04) ◽  
pp. 68-82
Author(s):  
Oumar Checkh OUSMAN

The travel literature is the literature in which the author describes what happened to him during his travels, while providing an accurate description of peoples' customs and traditions that differ, from one people to another. The travels continued unabated during the times, until the appearance of the journey of the traveler's imam in the Arab world Ibn Battuta, the greatest Muslim traveler, as we know who is distinguished by his journey with a lot of knowledge it contains. It follows from this journey, the subject of this research, entitled "The narrative art of the description of sultans and kings at ibn Battuta: descriptive analytical study" This work aims to demonstrate the existence of the stories of sultans and kings in the journey of Ibn Battuta and to consider the book of the journey of ibn Battuta an important reference in the description of lifestyles, traditions, values and the arts of society, as well as a science that deals with the analysis and interpretation of the cultural situation of society. It is worth mentioning that Ibn Battuta’s trip is one of the sources of historical science, which recounts the events he witnessed during the succession of sultans and wars, as he was very interested in the Description of the areas visited and having greatly contributed to the sciences of geography and cartography. Ibn Battuta’s journey helped broaden the horizons of man and his acquaintances by attempting to paint a clear picture of the social and geographical reality and the most important scenes he has attempted to describe, as well as part of his autobiography by telling everything about him during his trip. Sometimes this cynical and light approach can be a treat for grief and psychological pain. The trip portrays an old image of history in which elements such as storytelling, dialogue, description, etc., combine pleasure and interest


1970 ◽  
pp. 38-45
Author(s):  
May Abu Jaber

Violence against women (VAW) continues to exist as a pervasive, structural,systematic, and institutionalized violation of women’s basic human rights (UNDivision of Advancement for Women, 2006). It cuts across the boundaries of age, race, class, education, and religion which affect women of all ages and all backgrounds in every corner of the world. Such violence is used to control and subjugate women by instilling a sense of insecurity that keeps them “bound to the home, economically exploited and socially suppressed” (Mathu, 2008, p. 65). It is estimated that one out of every five women worldwide will be abused during her lifetime with rates reaching up to 70 percent in some countries (WHO, 2005). Whether this abuse is perpetrated by the state and its agents, by family members, or even by strangers, VAW is closely related to the regulation of sexuality in a gender specific (patriarchal) manner. This regulation is, on the one hand, maintained through the implementation of strict cultural, communal, and religious norms, and on the other hand, through particular legal measures that sustain these norms. Therefore, religious institutions, the media, the family/tribe, cultural networks, and the legal system continually disciplinewomen’s sexuality and punish those women (and in some instances men) who have transgressed or allegedly contravened the social boundaries of ‘appropriateness’ as delineated by each society. Such women/men may include lesbians/gays, women who appear ‘too masculine’ or men who appear ‘too feminine,’ women who try to exercise their rights freely or men who do not assert their rights as ‘real men’ should, women/men who have been sexually assaulted or raped, and women/men who challenge male/older male authority.


2018 ◽  
Vol 4 (01) ◽  
pp. 13
Author(s):  
Hasbullah Hasbullah

Abstract. Educational environment is needed in the education process, because the educational environment serves to support the process of teaching and learning, a comfortable environment and support for the implementation of an education is needed. The environment is distinguished into the biological environment, the non-living natural environment, the artificial environment and the social environment. Education is one of the first obligations for parents. In Islam, the person most responsible for the education of the child is the parent. The family is the "smallest people" who have leaders and members, has a division of work and work, and the rights and obligations of each member. The best exemplary education for children is if both parents are able to connect their child with the example of Rasûlullâh SAW, as uswah of all mankind. A positive school environment is a school environment that provides facilities and motivation for religious education. Keywords. Environment, Education   Abstrak. Lingkungan pendidikan sangat dibutuhkan dalam proses pendidikan, sebab lingkungan pendidikan berfungsi menunjang terjadinya proses belajar mengajar, lingkungan yang nyaman dan mendukung bagi terselenggaranya suatu pendidikan sangat dibutuhkan. Lingkungan dibedakan menjadi lingkungan alam hayati, lingkungan alam non-hayati, lingkungan buatan dan lingkungan sosial. Pendidikan merupakan salah satu kewajiban pertama bagi orang tua. Dalam Islam, orang yang paling bertanggung jawab dalam pendidikan anak adalah orang tua. Keluarga adalah “umat terkecil” yang memiliki pimpinan dan anggota, mempunyai pembagian tugas dan kerja, serta hak dan kewajiban bagi masing-masing anggotanya. Pendidikan keteladanan terbaik bagi anak, ialah jika kedua orang tua mampu menghubungkan anaknya dengan keteladanan Rasûlullâh SAW, sebagai uswah seluruh umat manusia. Lingkungan sekolah yang positif yaitu lingkungan sekolah yang memberikan fasilitas dan motivasi untuk berlangsungnya pendidikan agama. Kata Kunci. Lingkungan, Pendidikan Daftar Pustaka Ahmadi, Abu dan Nur Uhbiyati. 2001. Ilmu Pendidikan. Jakarta: Rineka Cipta. Badudu, Js. 1996. Kamus Umum Bahas Indonesia. Jakarta: Pustaka Sinar Harapan. Juhji. 2015. “Telaah Komparasi Konsep Pembelajaran Menurut Imam Al-Zarnuji dan Imam Al-Ghozali”. Tarbawi. 1(02): 17-26 Juli - Desember 2015. Terdapat dalam http://jurnal.uinbanten.ac.id/index.php/tarbawi/article/view/257/254 Nata, Abudin. 2010. Sejarah Pendidikan Islam. Jakarta: Raja Grafindo Persada. Nizar, Samsul dan Zainal Efendi Hasibuan. 2011. Hadist Tarbawi. Jakarta: Kalam Mulia. Purwanto, Ngalim. 1996. Psikologi Pendidikan. Bandung: Remaja Rosda Karya. Ramayulis. 2008. Ilmu Pendidikan Islam. Jakarta: Kalam Mulia. Soejono, Ag. tt. Pendahuluan Pendidikan Umum. Bandung: CV. Ilmu. Suwarno. 1982. Pengantar Umum Pendidikan. Jakarta: Aksara Baru. Tafsir, Ahmad. 2000. Ilmu Pendidikan dalam Perspektif Islam. Bandung: Remaja Rosda Karya. Tafsir, Ahmad. 2003. Metodologi Pengajaran Agama Islam. Bandung: Rosdakarya. Uhbiyati, Nur. 1997. Ilmu Pendidikan Islam. Bandung: Pustaka Setia.


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