THE NARRATIVE ART OF THE DESCRIPTION OF SULTANS AND KINGS AT IBN BATTUTA: DESCRIPTIVE ANALYTICAL STUDY

2021 ◽  
Vol 03 (04) ◽  
pp. 68-82
Author(s):  
Oumar Checkh OUSMAN

The travel literature is the literature in which the author describes what happened to him during his travels, while providing an accurate description of peoples' customs and traditions that differ, from one people to another. The travels continued unabated during the times, until the appearance of the journey of the traveler's imam in the Arab world Ibn Battuta, the greatest Muslim traveler, as we know who is distinguished by his journey with a lot of knowledge it contains. It follows from this journey, the subject of this research, entitled "The narrative art of the description of sultans and kings at ibn Battuta: descriptive analytical study" This work aims to demonstrate the existence of the stories of sultans and kings in the journey of Ibn Battuta and to consider the book of the journey of ibn Battuta an important reference in the description of lifestyles, traditions, values and the arts of society, as well as a science that deals with the analysis and interpretation of the cultural situation of society. It is worth mentioning that Ibn Battuta’s trip is one of the sources of historical science, which recounts the events he witnessed during the succession of sultans and wars, as he was very interested in the Description of the areas visited and having greatly contributed to the sciences of geography and cartography. Ibn Battuta’s journey helped broaden the horizons of man and his acquaintances by attempting to paint a clear picture of the social and geographical reality and the most important scenes he has attempted to describe, as well as part of his autobiography by telling everything about him during his trip. Sometimes this cynical and light approach can be a treat for grief and psychological pain. The trip portrays an old image of history in which elements such as storytelling, dialogue, description, etc., combine pleasure and interest

Author(s):  
Miguel Alarcão

Textualizing the memory(ies) of physical and cultural encounter(s) between Self and Other, travel literature/writing often combines subjectivity with documental information which may prove relevant to better assess mentalities, everyday life and the social history of any given ‘timeplace’. That is the case with Growing up English. Memories of Portugal 1907-1930, by D. J. Baylis (née Bucknall), prefaced by Peter Mollet as “(…) a remarkably vivid and well written observation of the times expressed with humour and not little ‘carinho’. In all they make excellent reading especially for those of us interested in the recent past.” (Baylis: 2)


2017 ◽  
Vol 2 (3) ◽  
pp. 8
Author(s):  
Mingying Luo

With the development of society, for application of the disciplines of art and design, the ability of "art + technology" is to develop the inevitable demand for the development of the times. Then, how to learn within four years of university studies, so that students can master good artistic and technical skills? This article combines with teaching practices from the perspective of setting up of the curriculum system and teaching by engineers outside the school. The aim is to meet the social needs of the subject training so as to explore the visual communication of professional education reform, with its professional education research to provide reference.


ملخص: تعد “قصيدة الأرض” لمحمود درويش من القصائد المحورية التي تتواصل معها قضية الشاعر وشعبه وقضية انتفاضة الشعب في يوم الأرض؛ لإحياء مشكلة أمام الدنيا؛ لكي لا تنسى، فهي قضية حية متفجرة، وستظل كذلك؛ حتى تتحرر الأرض، ويعود الحق إلى أهله، وترجع فلسطين حرة أبية بإذن الله تعالى.فقد قرأت الباحثة هذه القصيدة قراءة عبر الحقول الدلالية من خلال الألفاظ الدالة على الأرض ومترادفاتها والألفاظ الدالة على الأمكنة، ومن ثم الألفاظ الدالة على الأزمنة، وقد استنتجت الباحثة أن الأرض من أكثر المفردات تكراراً وأهمية، فهي موضوعها الرئيس أولاً ومحور القصيدة ثانياً. وقد اعتمدت الباحثة المنهج الأسلوبي؛ مما يتناسب مع موضوع الأرض والقضية، علماً أن الباحثة استفادت من المنهج الوصفي التحليلي استفادة تتماشى مع المنهج الأسلوبي، وكذلك المنهج الإحصائي لتحديد أنواع الدلالة ، وتخدم الدراسة في الوقت نفسه. Abstract “The land poem” is considered as one of Mohmmad Darwish’s poems with the issue of the poet and his people and the uprising of the people contact, This is on land day for the sake of revival of a problem in full view of the world in order not to be forgotten, It is a live explosive issue and it will remain so until the land is free and liberated, people return their rights and Palestine returns free and proud by god willing. The researcher reads this poem through inductive reading, She hopes to present a modest service and usefulness. The reading was by using a table format upon which the table was a word review function based on the land and it’s synonyms. As well as vocabularies that indicates the places and the times. The researcher concluded that the land is one of the most frequent and important vocabularies first, it is the main theme. Second, it is the focus of the poem.The researcher depended on Social Approach so as to suit the subject of the land and the issue. Please note that she benefited from the Descriptive Analytical Approach in line with the Social .Approach. Moreover, it served the research.


2021 ◽  
Vol 9 (58) ◽  

In this article, the reflections of the problem "homelessness" in the field of art will be examined through three different art works created by Andres Serrano within the framework of the subject. The artist focuses on the problem of homelessness in the state of New York, United States, in his art series titled "Nomads” (1990), "Sign of the Times (2013) and “Residents of New York” (2014). Human body is the smallest unit that forms the social structure. It’s effects of its situation between the dilemma of existence and absence in social and psychological areas, will be covered through the dialogues held with the participants that took place in the artist's project. The coding and positioning of the body within the framework of the definition and classification of homeless / homelessness will be mentioned. Besides, the process of transforming the problem into an art work in a creative way will be evaluated. Keywords: Andres Serrano, homeless, homelesness, body, “Nomads”, “Sign of the Times”, “Residents of New York”


Author(s):  
John H. Brown

On the subject of beauty, theorists generally agree only on rudimentary points about the term: that it commends on aesthetic grounds, has absolute and comparative forms, applies to parts, aspects and wholes, and so forth. Beyond this, dispute prevails. Realists hold that judgements of beauty ascribe to their subjects either a response-independent property inherent in things or a capacity of things to affect respondents in a way that preserves objectivity. In both cases acute problems arise in defining the property and in explaining how it can be known. Classical Platonism holds that beauty exists as an ideal supersensible ‘form’, while eighteenth-century theorists view it as a quasi-sensory property. Kant’s transcendental philosophy anchors the experience of beauty to the basic requirements of cognition, conferring on it ‘subjective universality and necessity’. Sceptics complain that the alleged property is merely a reflection of aesthetic pleasure and hence lacks objective standing. Partly due to its preoccupation with weightier matters, the philosophic tradition has not yet developed a theory of beauty as fully and deeply as it has, say, theories in the domain of morality. For most of the twentieth-century the generally subjectivistic and relativistic bent of the social sciences and humanities, as well as the scorn heaped on beauty by avant-gardism in the arts, discouraged concentration on beauty. However, the turn of the century has brought a remarkable reawakening of interest in theorizing about beauty. The burgeoning fields of cognitive science and evolutionary developmental biology have played a part.


Author(s):  
John H. Brown

On the subject of beauty, theorists generally agree only on rudimentary points about the term: that it commends on aesthetic grounds, has absolute and comparative forms, and so forth. Beyond this, dispute prevails. Realists hold that judgments of beauty ascribe to their subjects either a nonrelational property inherent in things or a capacity of things to affect respondents in a way that preserves objectivity. In both cases acute problems arise in defining the property and in explaining how it can be known. Classical Platonism holds that beauty exists as an ideal supersensible Form, while eighteenth-century theorists view it as a quasi-sensory property. Kant’s transcendental philosophy anchors the experience of beauty to the basic requirements of cognition, conferring on it ‘subjective universality and necessity’. Sceptics complain that the alleged property is merely a reflection of aesthetic pleasure and hence lacks objective standing. Partly due to its preoccupation with weightier matters, the philosophic tradition has never developed any theory of beauty as fully and deeply as it has, say, theories in the domain of morality. Comparative neglect of the subject has been encouraged by the generally subjectivistic and relativistic bent of the social sciences and humanities, as well as by avant-gardism in the arts. However, several recent and ambitious studies have given new impetus to theorizing about beauty.


2014 ◽  
Vol 5 (1) ◽  
pp. 123
Author(s):  
Magdy Mohamed Abdel Jawad Al Dagher

This study aims to identify how Arab press deals with issues of tolerance and ways of addressing the Other. The study traces this theme in some of the major Arab daily newspapers inside and outside the Arab world. These newspapers are: Al-Ahram, Al- Riyadh, Al-Sharq Al-Awsat, and Al-Hayat. The study argues that the media alone do not create the image or even attempt to change it. In fact, there are other institutions that strive to do this. In all societies, there are institutions that actually provide the raw material which is then used to form the desired stereotypical image of individuals, societies, countries, and institutions. The media then seize this material, forge it and integrate it with framed media packages that are then used as ready-made recipes to produce, alter or reinforce these stereotypes in which the Other is always an embedded element. The study recommends that Arab media need to develop awareness among Arab citizens through enhancing positive principles and values that contribute to the social cohesion of the society. They also need to stress the issue of identity and encourage an active role of individuals in issues of common social interest. They need to promote a culture of acceptance of the Other, however different that Other might be. 


2002 ◽  
Vol 95 (1) ◽  
pp. 258-266 ◽  
Author(s):  
Karl Hecht ◽  
Ingo Fietze ◽  
Manfred Herold ◽  
Germaine Cornélissen ◽  
George Katinas ◽  
...  

This study aimed to describe quantitatively some changes in sleep behavior. During 70 consecutive nights, 28 women and 3 men, 30 to 40 years of age and presumably clinically healthy, recorded the time of each awakening. Times of falling asleep were estimated from markings at 10-min. intervals from the times of lying down to sleep as an indication that the subject had not yet fallen asleep. Sleep duration and an index of effective sleep derived there from were analyzed by rhythmometric methods. On a group basis, anticipated components with periods of 1 and 0.5 wk., synchronized with the social schedule, were detected with statistical significance. Until long-term polysomnographic monitoring can readily cover the week automatically rather than only one or a few daily sleep spans, the self-monitoring of sleep behavior, yielding the circaseptan endpoints derived herein, may serve as a cost-effective tool in sleep research. By virtue of their relative simplicity, they could be part of a protocol designed to assess pharmacologic or nonpharmacologic interventions of sleep disturbance aimed at restoring undisturbed sleep.


2019 ◽  
Vol 19 (1) ◽  
pp. 27
Author(s):  
Muhammad Sulthon

Deconstruction of Islamic law in accordance with the subject matter that is in harmony with the social dynamics become mainstream. This deconstruction is epistemelogi idea is applied in the form of social thought Islamic thinker Islamic law. In the Koran legislation contains general principles and legal-specific. The general principles are the true meaning and arguments behind-specific legal provisions, sometimes explicitly stated also accompany expressions of legal-specific. In the renewal of ideas Islamic law, substantive attention to texts that are definitive (absolute) and zhanni (relative). The distinction between qath'i with zhanni so stressed, because in this case it is an open space for diligence in order to respond to changing times. Deconstruction of Islamic law seeks to find knowledge that is rooted to the moderate Islamic knowledge and adaptive to the times.


1971 ◽  
Vol os-18 (3) ◽  
pp. 128-144
Author(s):  
George J. Jennings

The author describes first the various ecological patterns in the Arab world: Camel pastoralism, sheep and goat pastoralism, and agriculture, then the social structures prevalent in villages and in cities. The latter, though they contain a minority of the population, exercise a disproportionate influence, and missions ought to recognize this fact in their planning. The family is shown to be the dominant social unit, with males in firm control. Extended kinship bonds and cross-cutting moieties structure the larger society. In the arts, poetic development predominates, and the Christian message must be couched in adequate linguistic form. Religious life, though firmly based on Islam, contains many heterogeneous elements; monotheism is very strongly held, so that caution must be exercised in presenting the Christian doctrine of God so as not to exacerbate the prevalent impression that Christianity is polytheistic.


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