Young children's overextensions of object words in comprehension and/or production: support for a prototype theory of early object word meaning

1982 ◽  
Vol 3 (8) ◽  
pp. 93-105 ◽  
Author(s):  
Stan A. Kuczaj
Author(s):  
Ain Nadhirah ◽  
Rozaimah Rashidin

The categorization of meanings against lexical items that have multiple meanings or that undergo an expansion of meaning often poses problems to language users. This is because language users are often confused and unsure of the true meaning of a lexical item based on the context of its use. Studies on lexical semantics have been extensively conducted but most of the studies conducted focus on the meaning of adjectives, idioms and verbs only. Studies linking word meaning to sexual crime using newspaper data are still considered new and still lacking in number. This study, which uses Prototype Theory, will utilize digital newspaper data, namely Harian Metro, which is expected to fill the existing gaps. This prototype theory is proven to help unravel the cognitive processes involved as the reader tries to understand the true meaning of the word meaning that describes this obscene sexual crime. This study also proves that the use of cognitive semantics by utilizing prototype theory as well as the concept of lexical mapping has helped the process of utterance comprehension take place. All these cognitive processes are used in helping the reader understand the true meaning of a word. This study proves that the lexical used to describe the obscene crime is easily understood by the reader but there are other features that can be used by the author to describe the obscene sexual crime. This aims to further facilitate the reader's understanding of obscene sexual crimes. Overall, the results of this study found that the lexical used is appropriate to the concept of the crime of obscenity.  


PsycCRITIQUES ◽  
1987 ◽  
Vol 32 (1) ◽  
Author(s):  
Terry Kit-fong Au
Keyword(s):  

2018 ◽  
Vol 24 (2) ◽  
pp. 325-345
Author(s):  
Yani'ah Wardhani

Da’wa that done by Da’i in Indonesia can not be detached from the efectivity of rethorical use. By shape the form of narration, choosing the nuances of the exact word meaning, also choosing the linguistic and interested word, will help da’i to get the interesting programmatic, so that can made and influence audiences to listen. The research method of this writing is descriptive qualitative analyziz. The data that used is a form of rethoric in the programmatic of oral da’wa of all da’i in Jakarta, West Java, and central Java. The research sources are the programmatic of oral da’wa that located in the published book and also recording. The collective data method are; reading, and repeatedly listening into the da’wa subject of da’i. Analyziz data technic are; understanding and interpretation. The result of this research is that in generally, the da’i used the literature linguistic style in delivering the subject of da’wa in shaping the proverb (amsal) and hikmah, whether came from Arabic or Indonesia. The linguistic that used by da’i, came from Al-Qur’an, Al-Hadist, wise word and from qaol Ulama dan Hukama.  The style of rethorical that used by KH.Zaenuddin MZ is to change belief, and in this term the da’i can change the attitude of audience. In a rethorical that used by Aa Gym is to inform, because many educational information that been accepted by aim to explain the things that has not known before. Meanwhile, the rethorical of UJE (Jefry alBukhory) has the unique style from other, because supported by his good voice while chanting the verse of Al-qur’an. Also, the rethorical style that used by Ahmad al Habsyi and Wijayanto that has similarity from the subject point, that used the beautiful style of locution by amtsal and hikmah---Dakwah yang dilakukan oleh para da’i di Indonesia tidak dapat terlepas dari efektifitas pemanfaatan retorika. Dengan menata bentuk-bentuk tuturan, memilih nuansa makna kata yang tepat serta memilih gaya bahasa dan kata mutiara  yang menarik akan lebih sempurna  bagi penutur untuk mendapatkan wacana yang menarik sehingga mampu mempengaruhi pendengar.  Metode penelitian yang digunakan adalah deskriptif kualitatif analisis. Data yang digunakan berupa bentuk retorika dalam wacana dakwah lisan para da’i di  DKI, Jawa Barat, dan Jawa tengah. Sumber data penelitian  berupa wacana dakwah lisan yang terdapat dalam buku-buku yang telah diterbitkan dan rekaman. Teknik pengumpulan data, meliputi: membaca dan mendengarkan secara berulang-ulang materi  dakwah para da’i. Teknik analisis data, meliputi: pemahaman,dan  interpretasi. Hasil temuan, bahwa secara umum para dai menggunakan gaya bahasa sastra  dalam menyampaikan materi dakwahnya dalam bentuk peribahasa (amsal) dan kata mutiara (hikmah) baik berasal dari bahasa Arab maupun bahasa Indonesia. Gaya bahasa yang digunakan oleh para dai mayoritas bersumber dari Al Qur’an, Al-Hadist, kata-kata bijak dari qaol Ulama dan Hukama.  Bentuk retorika yang sering digunakan oleh KH. Zaenuddin MZ adalah to change belief, dan dalam hal ini penceramah mampu mengubah sikap.  Sedangkan bentuk retorika yang digunakan oleh Aa Gym adalah to inform (pendidikan) karena banyak informasi pendidikan  yang diterima dengan bertujuan untuk menjelaskan hal- hal yang belum diketahui sebelumnya.  Retorika UJE memiliki gaya khas dari yang lainnya, karena didukung  suaranya yang merdu menjadi pengikat hati ketika melantunkan cinta Allah dan Rasulnya. Demikian juga bentuk retorika yang digunakan oleh Ahmad  al Habsyi dan ustadz Wijayanto ada kesamaan dari sisi materi, yaitu menggunakan style gaya bahasanya yang indah dengan amtsal dan Hikmah


2018 ◽  
Vol 1 (1) ◽  
pp. 68-91
Author(s):  
Joseph Christ Santo

Some of the teachings of the Lord Jesus are in the form of a straightforward sentence and some are figurative. The use of the word "leaven" in the few sentences that the Lord Jesus says about vigilance is in the figurative sense. That is why it is necessary to find the word meaning according to the principles of exegesis.The exegetical method used involves establishing the text of the text to be extrapolated, ie Matthew 16: 6, analysis of sentence structure and composing of translations, analysis of the context of the use of yeast at the time, excavation of theological points based on the meaning of words and wording in sentences, and the application of exegesis to the contemporary context.The conclusion of this study is, Jesus uses the term yeast because yeast is something commonly used in society, so its symbolic meaning is easily drawn according to what is understood by society. Yeast depicts the doctrine, and there is a common characteristic of yeast and the characteristics of doctrine; the decay caused by a small amount of yeast does not appear to be the process but the real change, as well as quite a bit of unhealthy teaching that is allowed to contaminate, has the potential to ruin the entire character of a person. The doctrine to watch out for is the preoccupation with the more outward than the spiritual, including arrogance, hypocrisy, and worldly worldview.Keywords : leaven, yeast, doctrine, alert, Farisi, Saduki AbstrakAjaran Tuhan Yesus ada yang berbentuk kalimat lugas dan ada yang kiasan. Penggunaan kata “ragi” dalam beberapa kalimat yang disampaikan Tuhan Yesus tentang kewaspadaan adalah dalam makna kiasan. Itu sebabnya perlu dicari makna kata tersebut sesuai prinsip-prinsip eksegesis.Metode eksegesis yang digunakan meliputi penetapan teks Alkitab yang akan dieksegesis, yaitu Matius 16:6, analisis struktur kalimat dan menyusun terjemahan, analisis konteks penggunaan ragi pada masa itu, penggalian pokok-pokok teologis berdasarkan arti kata dan susunan kata dalam kalimat, dan penerapan eksegesis kepada konteks masa kini.Kesimpulan dari penelitian ini adalah, Yesus menggunakan istilah ragi karena ragi adalah sesuatu yang umum digunakan dalam masyarakat, sehingga arti simboliknya dengan mudah ditarik berdasarkan apa yang dipahami oleh masyarakat. Ragi menggambarkan ajaran, dan ada kesamaan karakteristik ragi dan karakteristik ajaran; pembusukan yang disebabkan oleh sejumlah kecil ragi tidak nampak prosesnya namun nyata perubahannya, demikian pula cukup sedikit ajaran yang tidak sehat yang dibiarkan mengkontaminasi memiliki potensi untuk merusak seluruh karakter seseorang. Ajaran yang harus diwaspadai adalah pengutamaan terhadap hal-hal yang lahiriah lebih daripada yang rohani, termasuk di dalamnya keangkuhan, kemunafikan, dan pandangan duniawi.Kata kunci: ragi, khamir, ajaran, waspada, Farisi, Saduki.


2020 ◽  
Vol 48 (5) ◽  
pp. 1-12
Author(s):  
Hongwu Xiao ◽  
Donghan Wang ◽  
Xiaohan Liu ◽  
Yi Liu

We applied role theory to test a theoretical model that explained how and why an implicit prototype match influences employees' proactive behavior in interpersonal contexts. After analyzing the reliability and validity of the variables, we used correlation and regression analyses to test our hypotheses with 342 participants from enterprises in China. The results show that (a) a stronger implicit prototype match increased employees' proactive behavior, (b) leader–member exchange mediated the relationship between implicit prototype match and proactive behavior, and (c) leader–member liking (employee's liking for leader and vice versa) moderated the relationship between implicit prototype match and leader–member exchange. Our findings provide theoretical support for implicit prototype theory from the implicit match perspective and have managerial implications for organizations seeking to improve employees' proactive behavior.


2021 ◽  
pp. 004912412098619
Author(s):  
Francesco Veri

This article aims to clarify fundamental aspects of the process of assigning fuzzy scores to conditions based on family resemblance (FR) structures by considering prototype and set theories. Prototype theory and set theory consider FR structures from two different angles. Specifically, set theory links the conceptualization of FR to the idea of sufficient and INUS (Insufficient but Necessary part of a condition, which is itself Unnecessary but Sufficient for the result) sets. In contrast, concept membership in prototype theory is strictly linked to the notion of similarity (or resemblance) in relation to the prototype, which is the anchor of the ideational content of the concept. After an introductive section where I elucidate set-theoretic and prototypical aspects of concept formation, I individuate the axiomatic properties that identify the principles of transforming FR structures into fuzzy sets. Finally, I propose an algorithm based on the power mean that is able to operationalize FR structures considering both set-theoretic and prototype theory perspectives.


2016 ◽  
Vol 28 (11) ◽  
pp. 1749-1759 ◽  
Author(s):  
Benjamin D. Zinszer ◽  
Andrew J. Anderson ◽  
Olivia Kang ◽  
Thalia Wheatley ◽  
Rajeev D. S. Raizada

Two sets of items can share the same underlying conceptual structure, while appearing unrelated at a surface level. Humans excel at recognizing and using alignments between such underlying structures in many domains of cognition, most notably in analogical reasoning. Here we show that structural alignment reveals how different people's neural representations of word meaning are preserved across different languages, such that patterns of brain activation can be used to translate words from one language to another. Groups of Chinese and English speakers underwent fMRI scanning while reading words in their respective native languages. Simply by aligning structures representing the two groups' neural semantic spaces, we successfully infer all seven Chinese–English word translations. Beyond language translation, conceptual structural alignment underlies many aspects of high-level cognition, and this work opens the door to deriving many such alignments directly from neural representational content.


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