Examining the Social Organization Practices of Cybercriminals in the Netherlands Online and Offline

Author(s):  
E. R. Leukfeldt ◽  
Thomas J. Holt

This study focuses on the organization practices of networks of cybercriminals engaged in serious financial offenses, through a qualitative analysis of the Best and Luckenbill’s sociological framework. The study utilized data collected regarding 18 separate criminals investigations from the Netherlands. The results demonstrate that the participants within these networks operated at various stages of deviant sophistication. Surprisingly, the majority of networks exhibit organizational sophistication based on their division of labor and extended duration over time. In fact, most of this sample could be classified as “teams” or “formal organizations.” Furthermore, in contrast with prior studies, no loners were present and only a few networks could be classified as “colleagues” or “peers.”

2022 ◽  
Vol 3 (3) ◽  
pp. 78-99
Author(s):  
Celia Bense Ferreira Alves

This paper shows how conducting the ethnographic study of a theater hall and company can help define theater activity. Once the aesthetic of the social organization is set apart from the proper division of labor, theater appears as a collective activity which requires the cooperation of eight groups playing different social roles. The cooperation modes rest on a meshing of direct or indirect services for the actors who carry out the core task of performing. This specific organization of work around a central group is what makes the activity artistic. Simultaneously, the service relation offers the possibility for some categories to bring their relationship with actors closer to a state of symmetry and sometimes reverse asymmetry. As a status enhancing opportunity, service relationship for actors also directly or indirectly provide the grounds for participant commitment and thus guarantee long-lasting operation for the theatrical organization.


2014 ◽  
Vol 35 (2) ◽  
Author(s):  
Karlijn J. Demasure

God rules: The role of spirituality in the construction of meaning in the context of military peacekeeping. The author analysed the interview with a soldier who worked for 12 years as a nurse with the Dutch Military. The Netherlands contributed to the peacekeeping mission in Afghanistan between March 2006 and August 2010. The interview took place after his mission which lasted for 5 months. The qualitative analysis found its roots in the hermeneutics of Paul Ric�ur and the social constructionism as presented by Kenneth Gergen. As a practical theological research the focus was on the role of spirituality in the life story of the nurse. The analysis brought the entrenchment of life and faith to light. Faith has been an important source of support for this nurse. He is of the opinion that God is the ultimate governor and that he rules everything. Although his faith came sometimes under pressure because of the increasing number of shocking experiences, most of the times it was very helpful to him in order to assuage fear.


2014 ◽  
Vol 2 (3) ◽  
pp. 029-039 ◽  
Author(s):  
Doutje Lettinga ◽  
Sawitri Saharso

While women in Europe who wear the Islamic headscarf are generally seen as outsiders who do not belong to the nation, some countries are more tolerant towards the wearing of headscarves than others. France, Germany and the Netherlands have developed different policies regarding veiling. In this paper we describe how headscarves became regulated in each of these countries and discuss the ways in which French, Dutch and German politicians have deliberated the issue. The paper is based on a content analysis of parliamentary debates on veiling in France (1989–2007), Germany (1997–2007) and the Netherlands (1985–2007). Our aim is to discuss what these national political debates reveal about the way in which the social inclusion of Islamic women in (or rather exclusion from) the nation is perceived in these three countries. Our claim is that veiling arouses opposition because it challenges national self-understandings. Yet, because nations have different histories of nation building, these self-understandings are challenged in various ways and hence, governments have responded to headscarves with diverse regulation. While we did find national differences, we also discovered that the political debates in the three countries are converging over time. The trend is towards increasingly gendered debates and more restrictive headscarf policies. This, we hypothesize, is explained by international polarization around Islam and the strength of the populist anti-immigrant parties across Europe.


Author(s):  
Leonie Lockstone-Binney ◽  
Judith Mair ◽  
Tom Baum ◽  
Faith Ong

The nature of events demand uniqueness and memorability, but the specific elements of experience that produce these have not been deeply examined, particularly over the course of the event experience. Much of this relies heavily on event places and the social relations they facilitate. This research used the concept of temporary communitas and built on the Event Experience Scale (EES) through an ethnographic study of an iconic multi-day, spectator driven sporting event. Solicited participant diaries of eight friends and family who travelled to attend the 2017 Boxing Day Ashes Test in Melbourne, Australia, were collected pre, during and post-event to capture the event experience as it emerged over time. Qualitative analysis of the ethnographic accounts revealed four event experience themes (competition, emotions and atmosphere, special experience and interactions), which collectively were connected to a strong sense of temporary communitas. These themes were evident across the event cycle, providing insight into the nuances of the event experience, and highlighting the importance of understanding the social relations generated in the event place pre- and post-event. Consequently, it is suggested that revision to the existing EES instrument is required to more comprehensively assess for temporary communitas as part of the event experience. Future studies could usefully test the factor structure of the EES with and without the suggested additional temporary communitas items and compare both models on the basis of their reliability and validity.


Author(s):  
Zekeriya Eray Eser

Classes forming the social division of labor have changed with the capitalist mode of production. The inheritance from the feudal system is not suitable for the capitalist system. For this reason, the class structure which is suitable for capitalism over time has taken place in many societies. This transformation has become more difficult, especially in the late capitalist countries. This chapter examines class structures of some late-capitalist countries outside Europe and North America. Latin America, Japan, South Korea, and Turkey have historically been studied before and after periods of capitalism. While some countries have successfully completed and managed to develop their class transformations under difficult conditions, some countries have failed. Along with an unsuccessful transformation, new classes have emerged which have preventive effects on the development target. It is difficult for the countries that cannot make their class structure compatible with the capitalist system and the development target.


Author(s):  
Barry Adam

This chapter explores how political economy shapes the social organization of sexuality and intimacy, in particular, modern formations of LGBT people. Political economy affects sexuality at three broad levels: (1) through the articulation of kinship and gender with the division of labor, it creates both openings and limits to same-sex relationships; (2) through demands imposed on contemporary workers, citizens, and consumers by neoliberalism, markets influence norms of conduct and success strategies even in personal relationships; (3) political economy generates hierarchies of entitlement and exclusion which impact LGBT peoples and the social constituencies around them who construct them as symbols of progress or decline. Reviewing both historical and anthropological evidence and the growing international divide between LGBT-affirming and repressing countries, the chapter contextualizes current contentions about the rise of homonationalism in a larger geopolitics of north and south.


2018 ◽  
Vol 41 ◽  
Author(s):  
David Hirshleifer ◽  
Siew Hong Teoh

AbstractEvolved dispositions influence, but do not determine, how people think about economic problems. The evolutionary cognitive approach offers important insights but underweights the social transmission of ideas as a level of explanation. The need for asocialexplanation for the evolution of economic attitudes is evidenced, for example, by immense variations in folk-economic beliefs over time and across individuals.


Crisis ◽  
1999 ◽  
Vol 20 (2) ◽  
pp. 59-63 ◽  
Author(s):  
Antoon A. Leenaars ◽  
David Lester

Canada's rate of suicide varies from province to province. The classical theory of suicide, which attempts to explain the social suicide rate, stems from Durkheim, who argued that low levels of social integration and regulation are associated with high rates of suicide. The present study explored whether social factors (divorce, marriage, and birth rates) do in fact predict suicide rates over time for each province (period studied: 1950-1990). The results showed a positive association between divorce rates and suicide rates, and a negative association between birth rates and suicide rates. Marriage rates showed no consistent association, an anomaly as compared to research from other nations.


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