scholarly journals God bestuurt: De rol van de spiritualiteit in de constructie van betekenis in het kader van de militaire uitzending

2014 ◽  
Vol 35 (2) ◽  
Author(s):  
Karlijn J. Demasure

God rules: The role of spirituality in the construction of meaning in the context of military peacekeeping. The author analysed the interview with a soldier who worked for 12 years as a nurse with the Dutch Military. The Netherlands contributed to the peacekeeping mission in Afghanistan between March 2006 and August 2010. The interview took place after his mission which lasted for 5 months. The qualitative analysis found its roots in the hermeneutics of Paul Ric�ur and the social constructionism as presented by Kenneth Gergen. As a practical theological research the focus was on the role of spirituality in the life story of the nurse. The analysis brought the entrenchment of life and faith to light. Faith has been an important source of support for this nurse. He is of the opinion that God is the ultimate governor and that he rules everything. Although his faith came sometimes under pressure because of the increasing number of shocking experiences, most of the times it was very helpful to him in order to assuage fear.

Author(s):  
Pınar Özgökbel Bilis ◽  
Ali Emre Bilis

Television channels for children contain many cartoons and programs. These productions reach the viewers via both the television and the channel's official website. TRT Çocuk, broadcasting for children as a government television channel, presents many locally produced animated cartoons to the viewers. A product of the modern and digital technology, these locally produced cartoons carry importance in terms of transfer of social values. This study focuses on locally produced animation cartoons that have an important potential especially in the transfer of national and moral values. Determination of values conveyed via cartoons that bear importance in the transformation of television into an educational tool allows the media and child relationships to become visible. This work aims to examine the relationship between media and values by defining the concept of “value.” After creating a corporate frame, the study brings to light the social values conveyed in locally produced cartoons aired on TRT Çocuk television channel via qualitative analysis method.


Author(s):  
Sandra Jacobs ◽  
Thomas Schillemans

The role of the media in public accountability has often been discussed. This is especially the case for public sector organisations, whose accountability relations have changed in the shift from government to governance. In this paper, we develop a typology of the ways mass media are involved in public accountability processes. Media can stimulate actors to reflect on their behaviour, trigger formal accountability by reporting on the behaviour of actors, amplify formal accountability as they report on it or act as an independent and informal accountability forum. To explore the presence of these roles in practice, we focus on public sector organisations in the Netherlands. Our quantitative and qualitative analysis in the Netherlands suggests that the media primarily serve an indirect role in public accountability, either by invoking pre-emptive self-criticism in public organisations in anticipation of potential media scrutiny or by triggering formal accountability demands from MPs


Author(s):  
Dolores Ross ◽  
Marella Magris

The main objective of this paper is to study mediation aspects in health communication, particularly in the field of HPV (Human Papilloma Virus) vaccination in three countries: the Netherlands, Germany and Italy. As an additional research question we will try to understand the extent to which medical translation and medical writing can be integrated, in the perspective of a greater recognition of the translators’ role as knowledge managers. After comparing the quality level of public service communication in the three countries, we will discuss outcome and social-political conditions of the HPV campaigns. Considering the growing importance of communication professionals in institutional health settings, we will explore possible implications for the social role of medical translators and raise the question of the extent to which translators of medical information material may be allowed to stretch the boundaries of translation and operate more far-reaching choices concerning medical writing. The relevance of this study is to gain insight into health communication in three different language communities and to consider implications for medical translator practice and training.


Author(s):  
Richard Breen ◽  
Ruud Luijkx ◽  
Eline Berkers

The Netherlands is well known for a sustained and marked trend towards greater social fluidity during the twentieth century. This chapter investigates trends in mobility across birth cohorts of Dutch men and women born in the first three-quarters of the twentieth century. During this time there was also a rapid upgrading of the Dutch class structure and marked expansion of the educational. But education played only a limited role in driving the increase in social fluidity: rather it was due mostly to the growing shares of people from nonservice-class origins who lacked a tertiary qualification but nevertheless moved into service-class destinations. An oversupply of service-class positions, relative to the share of people with a tertiary qualification, allowed less-qualified men and women from less-advantaged class backgrounds to be upwardly mobile.


1992 ◽  
Vol 24 (3) ◽  
pp. 435-442 ◽  
Author(s):  
James R. Jacob ◽  
Margaret C. Jacob

Slightly more than two decades ago in an article entitled “Scientists and society: the saints preserved” we began an historiographical intervention into the debate about the social origins of modern science. In that 1971 review essay we argued that recent work on the Restoration latitudinarians, particularly the important contribution of Barbara Shapiro, did not adequately account for the role played in latitudinarian thought by political and ecclesiastical interests. The time has come to return to the discussion. This occasion has been presented by the publication of a book of essays written for a conference held in 1987 at the Clark Library, entitled Philosophy, Science, and Religion in England 1640–1700, and edited by Richard Kroll, Richard Ashcraft, and Perez Zagorin. The volume constitutes one of the few recent contributions to an important debate about science and religion that was noisy in the 1970s and largely ignored during the Tory backlash of the 1980s. But the times are finally changing, and revitalization may now be occurring in British cultural and intellectual history. The newly edited volume stands at the cusp of the revitalization. It struggles to move forward to fresher approaches toward culture, i.e. toward the view that texts require historical and linguistic location. Yet the volume is trapped by those few contributors who are still wedded to conventions and attitudes now largely confined to the high churchmen of the 1980s.The volume revolves around two themes: the nature of liberal English Protestantism after 1660 and the contested role of science in that mental and social construct. These are themes basic to English historiography in this century, if not before, and they are very much associated with the writings of Robert Merton and Christopher Hill. Their work largely focused on the mid-century Puritans; in the 1970s attention turned to the latitudinarians and their scientific associates, from Boyle to Newton.


2013 ◽  
Vol 2 (2) ◽  
pp. 208-226 ◽  
Author(s):  
Sarah Bracke

Abstract This article revisits the ‘historical coincidence’ of the process of ‘depillarisation’ and the institutionalisation of Islam in the Netherlands. It critically considers the established Dutch narrative of pillarisation, i.e. the organisation of the social body along confessional or sectarian lines, and the way in which this historical formation of Dutch secularism is mobilised within contemporary discussions about multiculturalism. This article further explores how depillarisation accounts figure within ‘the Muslim question’ in the Netherlands. While acknowledging that depillarisation is a multidimensional concept, it engages the argument that, on a structural level, Muslim claims of recognition and institutionalisation vis-à-vis the Dutch state were crucial for the process of depillarisation. The article thus reverses the suggestion that Muslims arrived ‘too late’ in an already depillarized society, and draws attention to the constitutive role of Muslims in the ongoing process of nation-building and secularism in the Netherlands.


2021 ◽  
Vol 1 (2) ◽  
pp. 119-134
Author(s):  
Alfa Tirza Aprilia ◽  
Hendi Irawan ◽  
Yusuf Budi

This research discusses the practice of forced cultivation in the Dutch East Indies in the period 1830 to 1870. The method used in this research is the historicalmethod and its presentation in the form of a narrative description. The results ofthis study explain that the practice of forced cultivation in the Dutch East Indieshad a very large influence on the Netherlands and the people of the NetherlandsIndies. The system of forced cultivation changed the role of the colonialgovernment and native rulers, changed the social conditions of rural communitiesby giving birth to the concept of communal land and the introduction of the moneyeconomy system in the countryside. The forced cultivation system also succeededin filling the empty treasury of the Netherlands, but on the one hand it causedsuffering for the people of the Dutch East Indies. The famine caused byexploitation of land and human resources is a consequence of the implementationof the forced cultivation policy. The other side of the implementation of the forcedcultivation policy was the entry and introduction of export commodity crops to thepeople of the Dutch East Indies. Keyword: forced cultivation, colonial government, people, farmersAbstrak


Author(s):  
Michał Śliwa

The research aim of this article was to analyze the socialist utopia as an idealistic inspirationin the process of democratizing the socio-political system in the perspective of two centuries;from the times of the imaging of the idealistic system picture by Wojciech Gutkowski inthe second half of the 18th century to the ancestors of Polish socialist thought, all the wayto the “Solidarity” revolution and further on, to the contemporary social life formed underthe influence of the emancipation ideas and determined by the factors of the informationrevolution and globalization processes. This is why the author of this article seeks an answerto a question, what role in the new conditions does the socialist utopia fulfill – an idealisticimpression of the social justice system, does it still have its impetus as a prospective ideaand did it not stop being an inspiration to reform the state system, does it play a role of anaxiological system in the form of a substitute on the conditions of the atrophy of the ethicalfundaments of the social life and idea secularization.Key words: social utopias, Polish socialists, “Solidarity”, system shift


Author(s):  
Firman Oktavianus Hutagaol ◽  
Iky Sumarthita P. Prayitno

This paper is the result of observations and analysis of religious sociology on the traditional mangongkal holi rituals in Pahae Julu, North Tapanuli Regency, North Sumatra. This paper aims to explore and explain the social and cultural values contained in this traditional ritual. This ritual survives and adheres to the Toba Batak tribe even though its implementation has been adapted to the teachings of Christianity prevailing in the Batak Land. Some of the social and cultural values contained in the ritual still survive and are important for the Toba Batak people. To approach this problem, theoretical references from Emile Durkheim and Max Weber are used. Data was collected through literature studies, interviews, and direct observations of these traditional rituals in the Pahae Julu area, as well as qualitative analysis. This paper concludes that this traditional ritual contains mechanical solidarity and the role of the charismatic ritual leader for the Batak people.


1997 ◽  
Vol 45 (1) ◽  
pp. 67-83 ◽  
Author(s):  
Robin Lohmann ◽  
Gereon Heuft

First results of the Eldermensch-Study ( N = 50) indicate that German National Socialism and the historical events associated with World War II play a central role in the oral histories of older Germans. Six distinct patterns of late life cognitive appraisal of war-time experience: survival challenge (further divided into “active” and “passive” survivorship), passive benefit, opportunism, value verification, and acceptance despite hardship are presented and discussed as structural themes in the life story. These categories not only represent interindividual differences in the appraisal of war-time experience, but often reflect contrasting patterns of personal response to the social and political circumstances of this era of German history. In addition to cohort and gender differences, divergence in locus of control orientation as well as the role of social bonding and instrumental social support are discussed. Differences revealed in the biographical interviews are further reflected in the results of standardized questionnaires.


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