Uses of Russia: The Role of Russia in the Modern Polish National Identity

2004 ◽  
Vol 18 (4) ◽  
pp. 595-627 ◽  
Author(s):  
Tomasz Zarycki
Keyword(s):  
National Identity ◽  
Public Discourse ◽  
Pierre Bourdieu ◽  
Inferiority Complex ◽  
Center Periphery

The article deals with negative aspects of Russia’s representations in Polish public discourse and the mechanisms of their reproduction. It is not as much focused on the historical roots of Polish images of Russia as on the functions they play in the logic of Polish national identity. Additionally, the article attempts to theorize certain aspects of the production of Russia’s image in Poland. A particular reference is made to the center-periphery paradigm and the psychological notion of the inferiority complex. In the conclusion, functions of the image of Russia in Polish discourse are interpreted in the framework of the theory of capitals of Pierre Bourdieu.

scholarly journals Constructing Modern Russian Identity Through Discourse Metaphors

2020 ◽  
pp. 107-115
Author(s):  
Inna Skrynnikova ◽  
Tatyana Astafurova
Keyword(s):  
National Identity ◽  
Political Ideology ◽  
Public Discourse ◽  
Current Paper ◽  
Historical Background ◽  
The Public ◽  
Relevant Point ◽  
Mental Construct ◽  
Russian Identity

The current paper presents a comprehensive literature review of research into the phenomenon of Russian national identity and emphasizes the crucial role of discourse metaphor in narratives of national culture and identity. The latter, as a complex mental construct, encompasses common or similar beliefs or opinions internalized in the course of socialization as well as emotional attitudes, behavioural and linguistic dispositions. The paper claims that Russian patriotism-based national identity construction is directly related to the historical background, current political ideology, as well as objectives and tasks the state sets. Patriotic sentiments in Russia tend to boost due to some life-changing dramatic events or challenges the country has to face; this gives rise to employing a multitude of discursive practices, which rely heavily on discourse metaphors. The relevant point the paper proposes lies in the fact that discourse metaphors, being conceptually grounded, serve as a pervasive cognitive mechanism applied to explain a complex abstract concept of national identity. However, its meaning is still being shaped in relation to a particular period of time and the context where a debate is unfolding. Unlike conceptual metaphors that are considered to be universal, independent of time, discourse metaphors change or evolve within the ongoing discourse and are intended for specific purposes. The current paper seeks to demonstrate how particular metaphors can serve as discursive mechanisms of constructing the national identity to achieve both culturally and historically specific strategic purposes. The authors claim that a combination of co-occurring metaphors in the public discourse forms a holistic extended metaphorical narrative promoting a particular view of Russianness and focus on some of them.

Scripting Sounds and Sounding Scripts

2020 ◽  
pp. 102-136
Author(s):  
Becky L. Schulthies
Keyword(s):  
National Identity ◽  
Social Change ◽  
Public Discourse ◽  
Mobile Apps ◽  
Political Movements ◽  
The Face ◽  
Acoustic Environments ◽  
Visual Graphic ◽  
Writing Movements

Building from the rhymed prose register, chapter four analyzes the ways laments about Arabic writing have shaped practices of phatic connection in Fez. I look at the ways Fassis engaged darīja writing as a blending of multisensory channels tied to specific media platforms: folklore books, WhatsApp, advertising billboards, and newsprint. Instead of foregrounding the aural/spoken soundscape or the visual/graphic linguascape, I examine the intertwining of these sensorial channels in the sounding of darīja script and scripting of darīja sounds by reading subjects, everyday Moroccans who authorized themselves to weigh in on the politics of writing. Scholars have written about Arabic soundscapes, the acoustic environments, listening practices, and ritual sounding in which Arabic shapes public discourse and Muslim subjects. Others have focused on the emergence of Arabic dialect writing movements as expressions of political movements, local advertising campaigns, and youth-driven social change movements. Both the soundscape and darīja writing literatures hint at the multisensory channel practices and ideologies mobilized to make Moroccan persons, and they include laments about modality failures that motivated writing changes in the last decade. In the face of debates about the role of language in Moroccan national identity, Fassi everyday scriptic heterogeneity pointed to a practice of ambivalence toward written darīja in specific media platforms (billboards, websites, and mobile apps), but not others (books and newsprint). The platforms of writing mattered to the phatic work of making Moroccans in Fez.

Philosophical and Pedagogical Views of Yu. F. Samarin

2019 ◽  
Vol 54 ◽  
pp. 209-218
Author(s):  
Lev E. Shaposhnikov
Keyword(s):  
National Identity ◽  
Social Development ◽  
Educational Policy ◽  
Critical Evaluation ◽  
Educational Process ◽  
Educational Context ◽  
The Government ◽  
Role Of Religion

The paper analyses the evolution of Yu. Samarin’s ideas from rationalism to “holistic knowledge”. Special attention is paid to the philosopher’s conceptualization of the key role of religion for a nation. The author also examines the scholar’s position concerning the promotion of patriotism as an important impetus for social development. Emphasis is made on analyzing the interaction of universal and national aspects in the educational process, as well as on the value of national identity in the field of humanities. The article also presents Yu. Samarin’s critical evaluation of the government educational policy and his suggestions on increasing its effectiveness. The author notes the relevance of Yu. Samarin’s views for the contemporary philosophical and educational context.

Hassan al-Turabi’s Religious Discourse on Faith, Renewal, and Ijtihād

2015 ◽  
Vol 32 (1) ◽  
pp. 75-94
Author(s):  
Gubara Said Hassan ◽  
Jabal M. Buaben
Keyword(s):  
Social Order ◽  
Public Discourse ◽  
Legal Reasoning ◽  
Religious Discourse ◽  
Religious Movement ◽  
Political Leader ◽  
Political Struggle ◽  
Religious Ideology ◽  
Religious Symbolism

The role of Islamic intellectuals is not confined to elaborating on the religious ideology of Islam. Equally important is their role in setting this religious ideology against other ideologies, sharpening and clarifying their differences, and thereby developing and intensifying one’s commitment to Islam as a distinct, divinely based ideology. Islam, as both a religion and an ideology, simultaneously mobilizes and transforms, legitimizes and preserves. It can be an instrument of power, a source and a guarantee of its legitimacy, as well as a tool to be used in the political struggle among social classes. Islam can also present a challenge to authority whenever the religious movement questions the existing social order during times of crisis and raises a rival power, as the current situation in Sudan vividly demonstrates. Throughout his political career, Hassan al-Turabi has resorted to religious symbolism in his public discourse and/or Islamic rhetoric, which could often be inflammatory and heavily reliant upon the Qur’an. This is, in fact, the embodiment of the Islamic quest for an ideal alternative. Our paper focuses on this charismatic and pragmatic religio-political leader of Sudan and the key concepts of his religious discourse: faith (īmān), renewal (tajdīd), and ijtihād(rational, independent, and legal reasoning).

Diasporic and Gendered Identities in Moroccan Transnational Cinema: Mohammed Ismail’s Ici et là (Here and There)

2018 ◽  
Vol 2 (1) ◽  
pp. 29-33
Author(s):  
Mouhcine El-Hajjami ◽  
Souad Slaoui
Keyword(s):  
National Identity ◽  
Female Subject ◽  
Transnational Cinema ◽  
Visual Discourse ◽  
Gendered Identities ◽  
Feminist Discourse ◽  
The Impact ◽  
The Way

The present paper aims at examining the extent to which Moroccan cinema could establish a diasporic visual discourse that cements national identity and contests the impact of westernization on migrants. Moreover, through the analysis the way in which independent identities are constructed in the host land, the article tries to incorporate a feminist discourse to highlight the role of the female subject in retrieving its own agency by challenging patriarchal oppression. Therefore, we argue that Mohammed Ismail’s feature-length film Ici et là (Here and There) has partially succeeded in creating a space for its diasporic subjects to build up their own independent identities beyond the scope of westernization and patriarchy.

scholarly journals Civil Religion or Nationalism? The National Day Celebrations in Norway

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 206
Author(s):  
Pål Ketil Botvar
Keyword(s):  
National Identity ◽  
General Population ◽  
Civil Religion ◽  
Religious Nationalism ◽  
Theoretical Concepts ◽  
Role Of Religion ◽  
Better Than ◽  
The Way

The Norwegian National Day (17 May, also referred to as Constitution Day) stands out as one of the most popular National Day celebrations in Europe. According to surveys, around seven out of every 10 Norwegians take part in a public celebration during this day. This means that the National Day potentially has an impact on the way people reflect upon national identity and its relationship to the Lutheran heritage. In this paper, I will focus on the role religion plays in the Norwegian National Day rituals. Researchers have described these rituals as both containing a significant religious element and being rather secularized. In this article, I discuss the extent to which the theoretical concepts civil religion and religious nationalism can help us understand the role of religion, or the absence of religion, in these rituals. Based on surveys of the general population, I analyze both indicators of civil religion and religious nationalism. The two phenomena are compared by looking at their relation to such items as patriotism, chauvinism, and xenophobia. The results show that civil religion explains participation in the National Day rituals better than religious nationalism.

Genome Editing or Genome Cutting? Communicating CRISPR in the British and German Press

2020 ◽  
Vol 8 (1) ◽  
pp. 45-66
Author(s):  
Yoo Yung Lee
Keyword(s):  
Science Communication ◽  
Public Discourse ◽  
Word Processor ◽  
Public Science ◽  
German Press ◽  
Legal Questions ◽  
British Press ◽  
Legal Frameworks

AbstractIn this paper, I analyze the role of metaphors in public science communication. Specifically, it is a case study of the metaphors for CRISPR/Cas9, a controversial biotechnology that enables scientists to alter the DNA of any organism with unprecedented ease and has raised a number of societal, ethical and legal questions concerning its applications – most notably, on its usage on the human germline. Using a corpus of 600 newspaper articles from the British and German press, I show that there are striking differences in how these two European countries construe CRISPR in public discourse: the British press promotes the image of CRISPR as a word processor that allows scientists to edit the DNA, replacing spelling mistakes with healthy genes, whereas the German press depicts CRISPR as genetic scissors and thereby underlines the risk of mutations after cutting the DNA. I suggest that this contrast reflects differences in the legal frameworks of the respective countries and may influence the attitudes towards emerging biotechnologies among the British and German public.

scholarly journals Conocimiento cultural como base para la construcción de identidad nacional. Un análisis del discurso de la prensa sobre el default de 2014 en Argentina

2020 ◽  
Vol 8 (1) ◽  
pp. 77-103
Author(s):  
Simone Mwangi
Keyword(s):  
National Identity ◽  
Discourse Analysis ◽  
Political Discourse ◽  
Public Discourse ◽  
Cultural Knowledge ◽  
Political Crisis ◽  
Identidad Nacional ◽  
Linguistic Resources ◽  
Major Threat ◽  
Crisis Events

AbstractEconomic and political crisis situations are interpreted differently in different societies and cultures. What is perceived as a major threat in one society can be experienced as an everyday occurrence in other societies. This shows that crises are not issues that exist independently of people, but that they are to a large extent the result of social interpretations. An example of how a community interprets events as a surmountable challenge, rather than a crisis, is Argentina’s public discourse on the 2014 default. Instead of a discourse that concentrates on economic, political and social problems, the event provoked a political discourse on national identity. The present paper uses the methods of descriptive discourse analysis to study this solution-driven way of handling crisis events. The investigation focuses on the cultural knowledge and discourse traditions used in Argentina to interpret the country’s situation in the summer of 2014. The study analyzes how these cultural and linguistic resources contribute to coping with the situation of default while strengthening national identity.

scholarly journals Introduction: Publics and Participation in Early Modern Britain

2017 ◽  
Vol 56 (4) ◽  
pp. 709-730 ◽  
Author(s):  
Laura A. M. Stewart
Keyword(s):  
Early Modern ◽  
Public Discourse ◽  
Cultural Exchange ◽  
The Public ◽  
Cultural Boundaries ◽  
Modern Britain ◽  
Institutional Variation ◽  
The Public Sphere ◽  
Important Shift

AbstractThe deconstruction of what is termed “the public sphere” in recent decades has resulted in an important shift in scholarly attention towards networks and forms of association. This article explores how greater sensitivity to the unstable and ephemeral nature of “publics,” combined with a stronger awareness of the role of cultural exchange, has undoubtedly enriched our understanding of early modern politics. Some analytical precision has, nonetheless, been lost. A justifiable emphasis on the artificiality of the territorial borders that have defined units of enquiry has occurred at the expense of deeper consideration of the cultural boundaries that dictated the terms on which people could participate in and shape public discourse. Study of the British archipelago can offer new ways of thinking about these problems. Linguistic and ethnic differences, the search for religious concord as well as the reality of confessional division, institutional variation, and the consequences of London's increasing dominance of the archipelago, are key facets of the reassessments undertaken here. The article concludes by reflecting on how interactions between varieties of “public” and other forms of association can nuance our understanding of early modern state formation.

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