The Question of Ideology in Light of Perspectival Knowledge: The Truths of Marx and Nietzsche

2017 ◽  
Vol 45 (2) ◽  
pp. 199-212
Author(s):  
Christine A. Payne

This article reflects on the political sensibilities of Marx and Nietzsche in light of their approaches to truth and illusion. Marx and Nietzsche are read in relation to one another in order to highlight a partial overlap between Nietzsche’s perspectival approach to truth and illusion and Marx’s investigation of ideology and its relation to political critique and class struggle. At stake is the possibility of undertaking critique and struggle absent secure or stable epistemological foundations. Walking the tightrope between Marx’s analyses of ideology and class struggle and Nietzsche’s critiques of attempts to ground and authoritatively justify universal claims to truth and falsity, this essay considers the character of political critiques and practices aimed at the realization of desires for material well-being and the cultivation of human freedom. Understanding Marx’s and Nietzsche’s epistemological projects in relation to one another compels fresh conceptualizations of the character and scope of emancipatory political projects.

Author(s):  
Alan L. Mittleman

This chapter moves into the political and economic aspects of human nature. Given scarcity and interdependence, what sense has Judaism made of the material well-being necessary for human flourishing? What are Jewish attitudes toward prosperity, market relations, labor, and leisure? What has Judaism had to say about the political dimensions of human nature? If all humans are made in the image of God, what does that original equality imply for political order, authority, and justice? In what kinds of systems can human beings best flourish? It argues that Jewish tradition shows that we act in conformity with our nature when we elevate, improve, and sanctify it. As co-creators of the world with God, we are not just the sport of our biochemistry. We are persons who can select and choose among the traits that comprise our very own natures, cultivating some and weeding out others.


2017 ◽  
Vol 168 (1) ◽  
pp. 14-20 ◽  
Author(s):  
Peter Elsasser

Monetary valuation of ecosystem services: a critical view of some critiques (essay) Diverse objections against the monetary valuation of ecosystem services are being raised in transdisciplinary discussions as well as in the scientific literature. The monetary valuation is said to overlook nature's intrinsic values, to infringe ethical norms, to narrow down perspectives to economic welfare alone, or even to nothing but material well-being, to stimulate the commercialisation of nature – conversely, others criticize that it fails exactly in this respect –, to favour social inequality, and to rely upon undependable methods. This essay questions the cogency of these criticisms and highlights some prejudices and misconceptions, often rooted in an erroneous understanding of the function of environmental valuations in the political decision process.


2020 ◽  
Vol 54 (2) ◽  
pp. 245-279 ◽  
Author(s):  
Melis G. Laebens ◽  
Aykut Öztürk

Although theories of partisanship were developed for the democratic context, partisanship can be important in electoral autocracies as well. We use survey data to analyze partisanship in an electoral autocracy, Turkey, and find that partisanship is pervasive, strong, and consequential. Using the Partisan Identity Scale to measure partisanship, we show that, like in democracies, partisanship strength is associated with political attitudes and action. Unlike in democracies, however, the ruling party’s superior ability to mobilize supporters through clientelistic linkages makes the association between partisanship and political action weaker for ruling party partisans. We find that partisan identities are tightly connected to the perception that other parties may threaten one’s well-being, and that such fears are widespread on both sides of the political divide. We interpret our findings in light of the autocratization process Turkey went through. Our contribution highlights the potential of integrating regime dynamics in studies of partisanship.


1966 ◽  
Vol 60 (4) ◽  
pp. 943-951 ◽  
Author(s):  
Matthew Holden

If an important part of the political scientist's mission is to anticipate and explain “the critical problems that generate turbulence” in that part of the world which attracts his attention, then, in the study of administration, bureaucratic “imperialism” must be of compelling interest. If systematic data directly assembled for the purpose are lacking, and if there are some signal problems of theory which have been little investigated, there is still enough evidence from studies of other political problems that it seems worthwhile to set out some trial-run ideas in the hope that they will elicit further discussion.Bureaucractic imperialism seems pre-eminently a matter of inter-agency conflict in which two or more agencies try to assert permanent control over the same jurisdiction, or in which one agency actually seeks to take over another agency as well as the jurisdiction of that agency. We are thus primarily concerned with the politics of allocation and shall, except incidentally, bypass some other interesting aspects of inter-agency politics such as cooperation between agencies sharing missions, competition for favorable “one-time-only” decisions which do not involve jurisdictional reallocation, or the critical problems of the “holding company” administrative organization and its internal politics. For the moment, our concern with the politics of allocation leads to a focus on what would appear to be the likely behaviors of those decisionmakers who have both inclination and opportunity to look after the institutional well-being of agencies.


2020 ◽  
Vol 37 (1) ◽  
pp. 233-248
Author(s):  
Loren Lomasky

AbstractAlthough the architectonic of Plato’s best city is dazzling, some critics find its detailed prescriptions inimical to human freedom and well-being. Most notably, Karl Popper in The Open Society and its Enemies sees it as a proto-totalitarian recipe, choking all initiative and variety out of the citizenry. This essay does not directly respond to Popper’s critique but instead spotlights a strand in the dialogue that positions Plato as an advocate of regulatory relaxation and economic liberty to an extent otherwise unknown in the ancient world and by no means unopposed in ours. His contribution to liberal political economy thereby merits greater attention and respect.


2021 ◽  
pp. 147821032110372
Author(s):  
Celeste Duff

Globally, mindfulness is an emerging and innovative trend in education. Specifically, in school-based education, there has been growing excitement surrounding the implementation of mindfulness. Although policy, political and economic shifts and powers may seem quite far removed from the realities of children and mindfulness, the political economy does indeed saturate and shape children’s lives in multiple ways. The purpose of this review is to chart some of the economic and political contexts and highlight some of the shifts that may speak to the emerging trend of mindfulness in education. This critical review addresses the themes and shifts in economies and educational policy, highlights links between neuroscience-based discourses, mindfulness, social-emotional learning and emotional well-being in education.


Author(s):  
Ammar Shamaileh ◽  
Yousra Chaábane

What is the relationship between institutional favoritism, economic well-being, and political trust? Due to the role that East Bank tribes played in supporting the monarchy during the state’s formative years, Jordan has institutionalized a type of political discrimination that privileges East Bank Jordanians over Palestinian Jordanians. An empirical examination of the political institutions of the state reveals that such discrimination remains pervasive. It was subsequently theorized that institutional favoritism’s impact on political trust is conditional on income due to the greater salience of group identity among individuals with lower incomes. Regression analyses of survey data reveal a consistent negative correlation between political trust and income among East Bank Jordanians. There is little evidence of a substantively meaningful unconditional relationship between national origin and political trust.


2011 ◽  
Vol 22 (1) ◽  
pp. 143-166
Author(s):  
Aleksandar Molnar

The central topic of the article is the importance of the freedom for the Age of Enlightenment, as well as ties connecting philosophy of Enlightenment and political liberalism. Furthermore, the author?s central thesis is that the light that began to enlightened the reason in the Age of Enlightenment had nothing to do with God or nature, but solely with human freedom. As Anthony Ashley Cooper, third Earl of Shaftsbury, noted in one of his letters, freedom shed the light on two countries at first: the Netherlands and England. The author is also disputing the thesis developed by Jonathan Irving Israel in his recent books Radical Enlightenment and Enlightenment Contested that the movement of radical Enlightenment in 18. century was almost exclusevly inspired by the political and religious philosophy of the Dutch Baruch de Spinoza. Although Spinoza?s contribution to the radical Enlightenment is clear and evident, he could be also perceived as a thinker who inspired some currents of moderate Enlightenment and counter-Enlightenment as well.


Afrika Focus ◽  
1990 ◽  
Vol 6 (3-4) ◽  
Author(s):  
Sam Moyo ◽  
Tor Skalness

Much of the literature on the political determinants of African economic policies that has been produced over the last decade seems to be motivated by the need to make some sense out of the following apparent fact. Even as the characteristic policies pursued by African governments have been shown to have severely adverse consequences, sufficient internal forces are seldom mobilised to have them substituted for a more 'realistic' set of policies. Sustained external pressure from the International Monetary Fund, the World Bank and other international donors seems to be necessary for such policy reorientation to occur. In other words, writers searching for the political rationality behind the typical set of African economic policies seem to assume that these policies are economically 'irrational'. If that assumption is accepted as valid, explanations of policy outcomes in terms of the dominance over the policy process of a certain coalition of special interests (for instance, Bates, 1981) attain inherent plausibility. This is so because we tend to believe that in the absence of strong political pressure to the contrary, governments would choose policies that promote growth, a sustainable balance of payments, and generally increased economic well-being for the country as a whole. It is not our intention to challenge the assumption of the economic destructiveness of past African policies here. Rather we shall concern ourselves with an issue on which there is very little consensus as to what policy direction would produce the greatest net benefit to the country as a whole, i.e., what would consitute the economically sensible course of action for a given country to pursue. This issue is land reform, and the empirical case is Zimbabwe. Since no particular course of action can simply be assumed to be economically rational as far as land reform is concerned, the task of the political scientist becomes more difficult. Simply assuming that a given decision comes about as the result of political pressure by the beneficiaries of that policy will not do. As we shall see below, proponents of land reform have been hard pressed first to show that there is indeed an economic case to be made for transformation in the ownership structure of land in Zimbabwe. Only then can the fact that no truly radical land reform has occurred in Zimbabwe plausibly be explained in terms of a particular 'disadvantageous' constellation of group and/or class forces. However, because the economic arguments against land reform have by no means been fully rebutted, there exists another possible explanation, viz. that the Zimbabwean state acts cautiously on the issue simply because it perceives radical land reform to be too risky in national economic terms. The unresolved nature of the question of the economic consequences of land reform thus forces us (1) to carefully consider the arguments made for and against structural changes, as well as (2) to consider explanations in terms of autonomous class action as well as hypotheses derived from group or class theory.


2019 ◽  
Vol 17 (3) ◽  
pp. 285-296
Author(s):  
Kristina N. Evdokimova

The article identifies the place and role of violence in the texts of French philosopher Jean-Paul Sartre. The main task is to identify the origins of the theme of violence in the philosophy of Sartre. It is noted that the first ideas on violence appeared in earlier works of Sartre, and later they were developed in his political philosophy. It is shown how Sartre interprets the concept of violence, defines its framework, and also highlights its positive and negative evaluations. It may cause some difficulties since Sartre sometimes gave ambiguous interpretations of the same things but ultimately, he recognized that human freedom is always somehow limited. The degree of influence of K. Marx’s ideas on the development of the theme of violence in the philosophy of Sartre is determined. With the topic of violence being close to such topics as freedom and alienation in the political philosophy of Sartre, an analysis of his efforts on their understanding is presented.


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