Back to the roots! Methodological situationalism and the postmodern lesson for studying tribes, practices, and assemblages

2016 ◽  
Vol 17 (2) ◽  
pp. 149-163 ◽  
Author(s):  
Niklas Woermann

This article argues that one can revive the critical edge that postmodernist theory has brought to marketing, thinking without subscribing to any particular school of (critical) theory by following the principle of methodological situationalism. The roots of postmodernist critique lie in careful empirical observation of how social reality is being constructed in local contexts. Because knowledge, subjects, power, and value are social accomplishments, they are neither fixed nor without alternative. Many key developments in marketing theory such as assemblage theory, practice and consumer tribes formulate alternative accounts of how precisely constructing social facts occur. When further advancing these and other critical approaches, it must always be taken into account that society and culture manifest in concrete, local situations. Data sets or theories that do not take the local production of social order into account, hence fail to provide sensible insight. I propose the principle of methodological situationalism as a litmus test to the analytical strength of a theory or piece of research. The principle states that theoretically adequate accounts of social phenomena must be grounded in empirical observations of manifest meaning or social order in concrete situations. This does not mean that macro-processes or structures should be ignored, but that their roots and effects in local lived life have to be scrutinized. Critical theorizing does not need to resort to utopian or ideological arguments about the grand scheme of things. Careful empirical work zooming in on social life in concrete situations will provide plenty of novel insight and critical edge.

2017 ◽  
Vol 21 (1) ◽  
pp. 9 ◽  
Author(s):  
Allen J. Scott

<p><strong>Purpose:</strong> I initiate the discussion with a statement about cognitive-cultural capitalism and its concentration in large global cities. This is followed by an argument to the effect that the specificity of the city resides in the manner in which the diverse social phenomena that it contains are brought into a composite pattern of spatial integration. With these preliminaries in mind, I examine the economic structure of the city in cognitive-cultural capitalism, with special reference to the emergence of a new division of labor and the changing configuration of intra-urban production space. This account leads directly to consideration of the restratification of urban society and its effects on neighborhood development and social life. The final section of the paper picks up on the notion of the Common in cognitive-cultural capitalism and offers some speculative remarks regarding the implications of this phenomenon for the economic and social order of cities.</p><p><strong>Methodology/Approach:</strong> Historical and geographical narrative combined with appeals to the theory of political economy.</p><p><strong>Findings:</strong> Cognitive-cultural capitalism is emerging as a dominant force of social and economic change in the twenty-first century. This trend is also evident in new patterns of urbanization that are emerging on all five continents. These patterns reflect dramatic shifts in the structure of urban production systems and the significant restratification of urban society that has been occurring as a consequence.</p><p><strong>Research Limitation/implication:</strong> The paper is pitched at a high level of conceptual abstraction. Detailed empirical investigation/testing of the main theoretical points outlined in the paper is urgently called for.</p><p><strong>Originality/Value of paper:</strong> The paper offers an overall theoretical synthesis of the interrelationships between cognitive-cultural capitalism and processes of urbanization.</p>


Author(s):  
Roger Cotterrell

Social theory embodies the claim that philosophical analyses, reflections on specific historical experience and systematic empirical observations of social conditions may be combined to construct theoretical explanations of the nature of society – that is, of patterned human social association in general and of the conditions that make this association possible and define its typical character. Social theory, in this sense, can be defined broadly as theory seeking to explain systematically the structure and organization of society and the general conditions of social order or stability and of social change. Since law as a system of ideas can also be thought of as purporting to specify, reflect and systematize fundamental normative structures of society, it has appeared as both a focus of interest for social theory and, in some sense, a source of competition with social theory in explaining the character of social existence. The relation of legal thought to social theory is, thus, in important respects, a confrontation between competing general modes of understanding social relationships and the conditions of social order. In one sense, this confrontation is as old as philosophy itself. But as an element in modern philosophical consciousness it represents a gradual working-out in Western thought, over the past two centuries, of the implications of various ‘scientific’ modes of interpreting social experience, all in one way or another the legacy of Enlightenment ideas. From the late eighteenth century and throughout the nineteenth century, criteria of ‘scientific’ rationality were carried into the interpretation of social phenomena through the development of social theory. These criteria also significantly influenced the development of modern legal thought. The classic social theory of the late nineteenth and early twentieth centuries, which established an enduring vocabulary of concepts for the interpretation of social phenomena, treated law as an object of social inquiry within its scope. It sought scientific understanding of the nature of legal phenomena in terms of broad systems of explanation of the general nature of social relationships, structures and institutions. In the late twentieth century the relationship between social theory and law has been marked by fundamental changes both in the outlook of social theory and in forms of contemporary regulation. On the one hand, social theory has been subjected to wide-ranging challenges to its modern scientific pretensions. It has had to respond to scepticism about claims that social life can usefully be analysed in terms of historical laws, or authoritatively interpreted and explained in terms of founding theoretical principles. On the other hand, the inexorable expansion of Western law’s regulatory scope and detail appears, sociologically, as largely uncontrollable by moral systems and relatively unguided by philosophical principles. Hence, in some postmodern interpretations, contemporary law is presented as a system of knowledge and interpretation of social life of great importance, yet one that has ultimately evaded the Enlightenment ambition systematically to impose reason and principle – codified by theory – on agencies of political and social power.


2013 ◽  
Vol 1 (1) ◽  
pp. 1-4
Author(s):  
Ibrahim Sirkeci

Transnational Marketing Journal is a new scholarly, peer-reviewed journal is dedicated to disseminating high quality contemporary research into transnational marketing practices and scholarship while encouraging critical approaches in the development of marketing theory and practice. It is an exciting new venture for us and we would like to invite innovative thinking, scholarship, and current research into marketing practices and challenges crossing national borders.In Transnational Marketing and Transnational Consumers, Transnational Marketing is defined “as understanding and addressing customer needs, wants and desires in their own country of residence and beyond and in borderless cultural contexts with the help of synergies emerging across national boundaries and transfer of expertise and advantages between markets where the organization operates transnationally with a transnational mentality supported by transnational organization structures and without compromising the sustainability of any target markets and resource environment offering satisfactory exchanges between the parties involved” (Sirkeci, 2013: vii).


1970 ◽  
Vol 13 (3) ◽  
pp. 426-440
Author(s):  
Yuni Setia Ningsih

Family is a tiny scope that will bring someone to social life. The fine social order influenced by condition of every family inside it, because society is an accumulation and reflection of lifestyle, world view, even way of thinking of every individual in a family. Good or worse community at social life is depending on family condition. Family is playing important role to direct children to become good moral generation on and beneficial for society. Therefore, to realize that goal, children emotional education from early age at family scope is requirement. 


2019 ◽  
Vol 15 (1) ◽  
pp. 97-119
Author(s):  
Karol Franczak

Abstract One of the main goals of contemporary media, along with the experts and professionals, who speak in them, has been to explain complex issues and provide the audience with clear descriptions of social reality. This is mostly achieved by the production of ideologically useful interpretative schemes that facilitate understanding of the issues present on the media agenda. An important strategy of shaping the public opinion in the way in which public affairs and the activity of social life participants is framed. Analyses of such practices have been conducted for over thirty years within various research approaches collectively referred to as framing analysis. This research provides several arguments helping one to develop a more critical perspective on the representations of social phenomena dominant in the media and discourses of symbolic elites (e.g. opinion writers, academics, experts, journalists, politicians), along with the analyses of the origin of such phenomena, moral judgements and preferred "corrective policies". One of the phenomena defined by the media in Europe as the most important one for the past several years, is the so-called "New Right". The aim of the paper is to analyse the interpretative schemes used by the journalists of four Polish opinion-forming weeklies and to describe the activity of its German manifestation – the Patriotic Europeans Against the Islamisation of the Occident (Pegida) social movement and the Alternative for Germany party (AfD).


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 188
Author(s):  
Rafał Śpiewak ◽  
Wiktor Widera

The essence of the Catholic Church implemented in the modern world is of crucial importance for the understanding its mission towards the state, especially when developing appropriate civil attitudes. One sources of cognition is the historical reflection made on an analytical basis of Catholic media content. This article presents the discourse analysis of Gość Niedzielny (i.e., Sunday Guest), which was one of the most important Catholic publications in Poland, during the reconstruction of the Polish statehood. The pro-state mission of the Catholic Church was an expression of responsibility for common good, was nonpartisan and was connected with the promotion of values that condition the social order. It was believed that the condition of the state is determined by the moral form of its citizens and their level of involvement in social life. Christian values were though to secure and protect also the good of non-Catholic citizens. Here, the research and discourse analysis allows us to define the conclusions regarding contemporary relations between Church and the state in Poland. The key thoughts included in the publications of Sunday Guest, have contemporary application and their message is extremely up-to-date.


2018 ◽  
Vol 5 (2) ◽  
pp. 205395171881184 ◽  
Author(s):  
Petter Törnberg ◽  
Anton Törnberg

This paper reviews the contemporary discussion on the epistemological and ontological effects of Big Data within social science, observing an increased focus on relationality and complexity, and a tendency to naturalize social phenomena. The epistemic limits of this emerging computational paradigm are outlined through a comparison with the discussions in the early days of digitalization, when digital technology was primarily seen through the lens of dematerialization, and as part of the larger processes of “postmodernity”. Since then, the online landscape has become increasingly centralized, and the “liquidity” of dematerialized technology has come to empower online platforms in shaping the conditions for human behavior. This contrast between the contemporary epistemological currents and the previous philosophical discussions brings to the fore contradictions within the study of digital social life: While qualitative change has become increasingly dominant, the focus has gone towards quantitative methods; while the platforms have become empowered to shape social behavior, the focus has gone from social context to naturalizing social patterns; while meaning is increasingly contested and fragmented, the role of hermeneutics has diminished; while platforms have become power hubs pursuing their interests through sophisticated data manipulation, the data they provide is increasingly trusted to hold the keys to understanding social life. These contradictions, we argue, are partially the result of a lack of philosophical discussion on the nature of social reality in the digital era; only from a firm metatheoretical perspective can we avoid forgetting the reality of the system under study as we are affected by the powerful social life of Big Data.


2015 ◽  
Vol 20 (1) ◽  
pp. 1-26 ◽  
Author(s):  
Dong-Hyeon Kim ◽  
Shu-Chin Lin ◽  
Yi-Chen Wu

Recent empirical work on globalization and inflation analyzes multicountry data sets in panel and/or cross-section frameworks and reaches inconclusive results. This paper highlights their shortcomings and reexamines the issue utilizing heterogeneous panel cointegration techniques that allow for cross-section heterogeneity and dependence. It finds that in a sample of developing countries globalization of both trade and finance, on the average, exerts a significant and positive effect on inflation, whereas in a sample of developed countries there is, on the average, no significant impact of openness. Neither type of openness disciplines inflationary policy. Despite this, there are large variations in the effect across countries, due possibly to differences in the quality of political institutions, central bank independence, the exchange-rate regimes, financial development, and/or legal traditions.


2012 ◽  
Vol 25 (2) ◽  
pp. 359-391
Author(s):  
Noam Gur

Contemporary legal philosophers commonly understand the normative force of law in terms of practical reason. They sharply disagree, however, on how exactly it translates into practical reason. Notably, some have argued that the directives of an authority that meets certain prerequisites of legitimacy generate reasons for action that exclude some otherwise applicable reasons, while others have insisted that such directives can only give rise to reasons that compete with opposing ones in terms of their weight (an approach I will call the weighing model). Does the weighing model provide a normative framework within which law could adequately facilitate correct decision-making? At first glance, the answer appears to be ‘yes’: there seems to be nothing about law-following values—such as coordination reasons, the desirability of social order, deferential expertise, etc.—which prevents them from being factored into our decision-making in terms of normative weight that tips the balance in favor of compliance with law inasmuch as it is worthwhile to comply with it. This impression, however, turns out to be incorrect when, drawing on a body of empirical work in psychology, I observe that many of the practical difficulties law typically addresses are difficulties that have part of their root in biases to which we are systematically susceptible in the settings of our daily activity. I argue that the frequent presence of those biases in contexts of activity which law regulates, and the pivotal role law has in counteracting them, emphatically militate against the weighing model and call for its rejection.


2009 ◽  
Vol 39 (1) ◽  
pp. 117-150 ◽  
Author(s):  
Rick Grannis

In a groundbreaking article, Moody and White (2003) introduced the concept of structural cohesion, simultaneously characterizing emergent communities and their internally embedded layers by the number of node-independent paths interconnecting individuals. Like many studies, however, they “corrected” the directionality discovered in some of their data. While often done for important purposes, doing so potentially confounds structural cohesion with unrelated concepts. Some relations, especially those relating to the dynamic aspects of social life, are inherently directed, in whole or in part, and it may prove worthwhile to respect this directionality. In this article, I recast structural cohesion in terms of directed social relations and identify four distinct ways of measuring it. In two example data sets—hiring relations among graduate programs and trust relations among neighborhood residents—I show that only strong embeddedness, a type of structural cohesion emerging from directed relations, proves to be a powerful, robust, independent explanatory factor. I further show that if the directionality in the data in these examples had been “corrected,” the importance of structural cohesion would have been dramatically undervalued.


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