scholarly journals The Mission of the Catholic Church for the State in the Discourse of “Gosc Niedzielny” during Poland’s Interwar Period

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 188
Author(s):  
Rafał Śpiewak ◽  
Wiktor Widera
Keyword(s):  
Discourse Analysis ◽  
Catholic Church ◽  
Social Order ◽  
Social Life ◽  
Common Good ◽  
The State ◽  
Modern World ◽  
Level Of Involvement ◽  
Historical Reflection ◽  
The Catholic Church

The essence of the Catholic Church implemented in the modern world is of crucial importance for the understanding its mission towards the state, especially when developing appropriate civil attitudes. One sources of cognition is the historical reflection made on an analytical basis of Catholic media content. This article presents the discourse analysis of Gość Niedzielny (i.e., Sunday Guest), which was one of the most important Catholic publications in Poland, during the reconstruction of the Polish statehood. The pro-state mission of the Catholic Church was an expression of responsibility for common good, was nonpartisan and was connected with the promotion of values that condition the social order. It was believed that the condition of the state is determined by the moral form of its citizens and their level of involvement in social life. Christian values were though to secure and protect also the good of non-Catholic citizens. Here, the research and discourse analysis allows us to define the conclusions regarding contemporary relations between Church and the state in Poland. The key thoughts included in the publications of Sunday Guest, have contemporary application and their message is extremely up-to-date.

Is Personal Dignity Possible Only If We Live in a Cosmos?

2018 ◽  
Vol 92 ◽  
pp. 223-240
Author(s):  
John G. Brungardt ◽  
Keyword(s):  
Human Dignity ◽  
Catholic Church ◽  
Common Good ◽  
Human Person ◽  
Modern World ◽  
Human Being ◽  
Catholic Theology ◽  
Personal Dignity ◽  
The Universe ◽  
The Catholic Church

The Catholic Church has increasingly invoked the principle of human dignity as a way to spread the message of the Gospel in the modern world. Catholic philosophers must therefore defend this principle in service to Catholic theology. One aspect of this defense is how the human person relates to the universe. Is human dignity of a piece with the material universe in which we find ourselves? Or is our dignity alien in kind to such a whole? Or does the truth lie somewhere in between? The metaphysics of creation properly locates the human being in the universe as a part, ordered to the universe’s common good of order and ultimately to God. Human dignity is possible only in a cosmos; that this is concordant with modern scientific cosmology is briefly defended in the conclusion.

scholarly journals State policy of division of Catholic Church priests in Bosnia and Herzegovina into „positive“ and „reactionary“ (1945-1963)

2021 ◽  
Vol 4 (6) ◽  
pp. 71-92
Author(s):  
Denis Bećirović ◽  
Keyword(s):  
Bosnia And Herzegovina ◽  
Catholic Church ◽  
Social Order ◽  
State Policy ◽  
Negative Attitude ◽  
The State ◽  
Religious Communities ◽  
Post War ◽  
The Church ◽  
The Catholic Church

The illumination of the state policy of separating „positive“ from „negative“ priests of the Catholic Church in Bosnia and Herzegovina is one of the most important issues in the scientific understanding of the position of this religious community during the first decades of existence of AVNOJ Yugoslavia. The post-war government in Bosnia and Herzegovina treated a large number of priests of the Catholic Church as real or potential enemies of the state. In addition to ideological reasons, which were more or less similar in all communist parties, the negative attitude of the CPY towards the Catholic Church was influenced by the fact that some priests supported the Ustasha movement during World War II. The justification for the negative attitude of party structures towards priests was argued most often in the documents of the Commission for Religious Affairs with the following reasons: that most priests supported the occupier and domestic traitors during the war; that they spread hostile propaganda against the national liberation movement; that they actively participated in the fight against the new social order; that they had committed war crimes and persecuted members of other faiths, and that they had been linked to criminal Ustasha emigration abroad. In addition to „negative“ priests, there were „positive“ priests that also acted in Bosnia and Herzegovina, as they were reported in the documents of the Commission for Religious Affairs. They did not agree to the policy of confrontation with the state and demanded the establishment of dialogue and co-operation between the Church and the state. Some of the most prominent representatives of this group of priests were: Fr Bono Ostojić, Ph.D. Karlo Karin, Fr Mile Leko, Fr Josip Markušić, Fr Serafin Dodig, Fr Kruno Misilo and others. Holders of „positive tendencies“ among the clergy, according to the Commission for Religious Affairs, understood the importance of establishing communication and contacts with state authorities and the harmfulness of the negative attitude of the Catholic Church towards the state. Their goal was to change the methods of solving problems between the Church and the state, and to build a path that would suit the interests of the priests of the Catholic Church and the interests of the state community, without interfering with the church's dogmatic canonical principles. The „differentiation“ of priests was treated as a positive result of the work of the new government, because, according to their assessments, in the first post-war years, representatives of religious communities had a hostile attitude towards the newly created socialist Yugoslav state. Therefore, the Commission for Religious Affairs (federal and republican) has continuously pointed out the importance of implementing a policy of „stratification and differentiation“ within religious communities. According to the observations of the Federal Commission for Religious Affairs, the post-war „differentiation“ among the priests happened primarily due to their attitudes regarding the relationship between the state and the Catholic Church. Some considered it desirable and useful to establish communication with the newly created authorities, while others maintained a negative attitude. In addition to these two groups, there was a third group that was undecided. When considering the biographical data of the priests of the Catholic Church proposed for state decorations, it can be stated that the authorities carefully took into account which priests would be on the list of candidates recommended for awards. A positive attitude towards the new socialist social order, active participation in the establishment of the Association of Catholic Priests in Bosnia and Herzegovina, loyalty, patriotism towards socialist Yugoslavia, and contribution to the development of the Association of Catholic Priests in Bosnia and Herzegovina, are some of the most important reasons for choosing candidates for awards. In the article, based on unpublished archival sources, the author contextualises the political circumstances and the circumstances in which the state policy of differentiation of „positive“ from „reactionary“ priests of the Catholic Church in Bosnia and Herzegovina took place, points out the reasons for and bearers of such policy, and analyses its expression and results. Also, the author presents the policy of awarding state recognitions and decorations to individual priests in Bosnia and Herzegovina.

scholarly journals The Principle of Subsidiarity: Lessons from the Social Teaching of the Catholic Church

2018 ◽  
pp. 42-48
Author(s):  
Sergiy   Prysukhin
Keyword(s):  
Catholic Church ◽  
Social Life ◽  
Social Practice ◽  
Common Good ◽  
Social Teaching ◽  
The Common Good ◽  
The Social ◽  
The Common ◽  
Proper Functions ◽  
The Catholic Church

The article by S. Prysukhin “The Principle of Subsidiarity: Lessons from the Social Teaching of the Catholic Church” analyzes the achievements of the Social Teaching of the Catholic Church, represented by the works of Leo XIII, Pius XI, Pius XII, John Paul II, revealing the meaningful characteristics of the concept of “the principle of subsidiarity”, its role and meaning in the system of Christian values. The principle of subsidiarity makes possible such relationships in social life, when the community of higher order does not interfere in the internal life of the community of the lower order, taking over the proper functions of that function; for the common good it gives it when necessary support and assistance, thereby coordinating its interaction with other social structures. The principle of subsidiarity guides social practice to the promotion of the common good in the human community. The spread and application of the principle of subsidiarity opposes the danger of "nationalization" of society and the most terrible manifestations of collectivism, restricts the absoluteization of power, bureaucratization of state and socio-cultural structures, becoming one of the guarantors of respect for the rights and freedoms of citizens of their country.

The Christian Hero, Model 1967

Worldview ◽  
1967 ◽  
Vol 10 (6) ◽  
pp. 7-11
Author(s):  
Quentin L. Quade
Keyword(s):  
Catholic Church ◽  
Social Order ◽  
Modern World ◽  
The Political ◽  
Political Economic ◽  
The Church ◽  
The Catholic Church

"Christ, to be sure, gave His Church no proper mission in the political, economic, or social order, The purpose which He set before her is a religious one." This is a formulation which the Bishops of the Catholic Church asserted in the Conciliar document The Church in the Modern World in the chapter devoted to "The Fostering of Peace and the Promotion of a Community of Nations." From this statement one should not conclude to the political irrelevance of religion. Rather, he should seek further for the precise mode of that relevance; he will find it, I believe, in the religiously enlightened person acting politically.

Kościół katolicki wobec parlamentaryzmu II Rzeczypospolitej na przykładzie nauczania społecznego kardynała Stefana Adama Sapiehy

2016 ◽  
Vol 14 (2) ◽  
pp. 197-206
Author(s):  
Mateusz Kępa
Keyword(s):  
Catholic Church ◽  
Common Good ◽  
The State ◽  
Social Solidarity ◽  
The Political ◽  
Political Pluralism ◽  
The Social ◽  
The Government ◽  
The Relationship ◽  
The Catholic Church

The purpose of this article is to describe the relationship between parliamentarism and the social teaching of the Catholic Church, with a special emphasis on pastoral, social and political activities of cardinal Adam Stefan Sapieha. The system of parliamentary government is a system of government in which the legislative authority in the form of parliament passes laws and controls the executive authority, which is wielded by the president together with the government. An important aspect of this system of government is the interpenetration of these two authorities and their mutual complementing, which is evident even in the possibility of bringing forward bills by the executive. The view of the parliamentary system held by cardinal Adam Stefan Sapieha was based on the social attitude which was represented by the Christian Democrats. The political system accepted by the Christian Democrats was democracy, which very clearly demonstrates all positive forms of local government’s actions and the principle of subsidiarity. The basis of this assumption is that it is on the lowest levels of society where the common good based on social solidarity can be realized. The Archbishop of Krakow perceived the political, social and economic issues through the prism of the Catholic Church. He believed that the task of the state is to protect society against the moral decay of anti-Christian totalitarian systems. According to Sapieha, the state should act as a servant in relation to the nation. The Metropolitan claimed also that the vision of the relationship between social ranks, contrary to the socialist vision, was not burdened with a conflict. Sapieha saw the danger of drastic social inequality, but definitely spoke out against socialist and communist solutions. The cardinal emphasized the accent which should be laid on the development of all forms of civic government. So the ideal state is a decentralized state, in which citizens, due to rights and activities taken up by themselves, have an influence over the governments. According to Sapieha, a democratic state of law should respect political pluralism based on the principle of subsidiarity and justice, as well as sovereignty, and above all – the principle of parliamentary majority.

Prologue

2017 ◽  
Author(s):  
Breandán Mac Suibhne
Keyword(s):  
Catholic Church ◽  
The State ◽  
Seasonal Migration ◽  
Economic Systems ◽  
Traditional Beliefs ◽  
Beliefs And Practices ◽  
The People ◽  
The Catholic Church

Observing the abandonment of traditional beliefs and practices in the 1830s, the scholar John O’Donovan remarked that ‘a different era—the era of infidelity—is fast approaching!’ In west Donegal, that era finally arrived c.1880, when, over much of the district, English replaced Irish as the language of the home. Yet it had been coming into view since the mid-1700s, as the district came to be fitted—through the cattle trade, seasonal migration, and protoindustrialization—into regional and global economic systems. In addition to the market, an expansion of the administrative and coercive capacity of the state and an improvement in the plant and personnel of the Catholic Church—processes that intensified in the mid-1800s—proved vital factors, as the population dwindled after the Famine, in the people breaking faith with the old and familiar and adopting the new.

A „Katolikus Akció” néven társult szervezkedés Marosvásárhelyen és Ágotha Endre papi életútja

2021 ◽  
Vol 24 (1) ◽  
pp. 155-176
Author(s):  
Mária Csatlós
Keyword(s):  
Catholic Church ◽  
The State ◽  
Peace Movement ◽  
Catholic Action ◽  
Holy See ◽  
Parish Priest ◽  
Political Actions ◽  
The Church ◽  
Life Work ◽  
The Catholic Church

With the available archival resources and through exploring the life, work and political actions of Endre Ágotha, the dean and parish priest of Nyárádselye I trace the unfolding and failing of the schismatic catholic peace movement legitimated in Marosvásárhely in the period 1950-1956. The state backed “Catholic Action” did not succeed in severing the Catholic Church in Romania from Rome by settling the “pending cases” between the church and the state and only a small portion of the clergy joined the movement, yet it has made significant moral damages by dividing the believers and the clergy. The Holy See condemned the movement and it’s key figure Endre Ágotha has brought upon himself the harshest punishment of the Catholic Church: excommunicates vitandus. He received absolution only on his deathbed.

scholarly journals Wywiad wojskowy czy polityczny? Zainteresowanie Zarządu II Sztabu Generalnego Wojska Polskiego „kierunkiem watykańskim”

2019 ◽  
Vol 20 (2) ◽  
pp. 87-119
Author(s):  
Bartosz Kapuściak
Keyword(s):  
Catholic Church ◽  
The State ◽  
Primary Task ◽  
Military Intelligence ◽  
General Staff ◽  
Martial Law ◽  
Political Activities ◽  
The Military ◽  
The Church ◽  
The Catholic Church

The primary task of the military intelligence in the People’s Republic of Poland was to acquire materials on the armament and stationing of NATO troops. However, due to the demand of the communist authorities, it also conducted political activities aimed at, among others, the Catholic Church. The interest of the state authorities increased especially during the pontificate of John Paul II. According to the assessment of military intelligence, the election of Karol Wojtyła as Bishop of Rome stimulated the Catholic Church both in Poland and in the Vatican. In this way, the activities of the Second Directorate of the General Staff of the Polish Army were within the scope of civil intelligence interests. The article aims to show the role played by intelligence officers and informers operating in Rome undercover as military attachés or in civilian institutions. Their actions resulted in the establishment of contacts with the church environment and acquisition of voluntary and involuntary informants. In this way, the Second Directorate of the General Staff of the Polish Army provided the party and political apparatus with interesting news and materials. Following the introduction of martial law in Poland, the church from the Rome area started sending parcels of food, clothes and medicines to Poland. This aid for the country was used to establish contact with the Polish clergy thanks to the initiative of Colonel Franciszek Mazurek.

scholarly journals The multiplier nature of the European Reformation and the peculiarities of its perception in Ukraine

2017 ◽  
pp. 80-94
Author(s):  
Petro Yarotskiy
Keyword(s):  
Catholic Church ◽  
State Level ◽  
The State ◽  
Social Formation ◽  
The Catholic Church

The 500th anniversary of theReformation (1517 - 2017), which is celebrated in Ukraine at the state level, gives an opportunity to evaluate this event in various dimensions of its foundation, development and transformation in the context of the European transition from feudal relations and their citadel - the Catholic Church to the establishment of protestantism as an innovation faith and ideologiy of a new social formation. The process of the spread of early protestantism in Ukraine an its perception by the Ukrainian mentality and modern functionality in independent Ukraine are researched

Images of the Priesthood: An Analysis of Catholic Sermons from the Late Seventeenth Century

2000 ◽  
Vol 33 (1) ◽  
pp. 87-107 ◽  
Author(s):  
Renate Dürr
Keyword(s):  
Seventeenth Century ◽  
Pastoral Care ◽  
Catholic Church ◽  
Martin Luther ◽  
The State ◽  
Point Of View ◽  
Council Of Trent ◽  
Definition Of ◽  
The Catholic Church

“All, therefore, who consider themselves Christians may be absolutely certain that we are all equally priests.”1 With this declaration Martin Luther categorically repudiated the Catholic understanding of priesthood as a holy estate with indelible marks bestowed at consecration. According to the reformers all Christians, in principle, have the same authority in word and sacrament, but only those authorized by the respective community of believers may wield it. This assessment not only reflected certain irregularities within the clergy but also signified a completely new definition of the priesthood. It cannot be understood outside the context of existing contemporary criticism—not only from reformatory circles—of the state of numerous parishes who suffered under poorly educated, morally unacceptable (from a contemporary point of view) or indeed absent clergymen. The Catholic Church's answer to this challenge, therefore, had two aims: plans for far-reaching reforms were intended to renew the image of priests and, primarily, to provide effective pastoral care. Polemical theological debates against Protestants and discussions within the Catholic Church were intended not only to strengthen the certainty of the fundamental essence of priestly identity but also to facilitate a differentiation of Catholic from Protestant understanding. The decisions of the Council of Trent also touched both areas. At the 23rd session both the theological basis of the sacrament of consecration and the plans to reform the rules concerning the bishops' obligatory residence in their parishes were debated.2

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