The Association of Southeast Asian Nations’ narratives of non-compliance with norms: Shaming and escaping a narrative trap

Media War & Conflict ◽

10.1177/17506352211053183 ◽

2021 ◽

pp. 175063522110531

Author(s):

Anna Grzywacz

Keyword(s):

Southeast Asian ◽

Growing Body

The Association of Southeast Asian Nations (ASEAN) has been responding to external demands and expectations, including moderate steps towards becoming a more norm-oriented organization, and developing its image as a responsible actor engaging in international and regional relations. For example, it has been issuing statements addressing relevant challenges, most often by criticizing them. A growing body of literature proves that this type of critical communication may bring desirable outcomes, e.g. the name and shame strategy. This strategy, however, does not align with ASEAN’s silent diplomacy. Thus, the aim of the article is to analyse how ASEAN structures its communication when criticizing others and their actions. Does ASEAN, considering its ‘uniqueness’, name and shame? And, if so, what is the pattern of the criticism? The author argues that ASEAN produces three types of critical narratives: universal shaming, reasonable criticism and considerate affirmation resulting from a narrative trap of responding to international and regional pressure. Each narrative explains and improves the organization’s image, although not comprehensively, and is utilized to strengthen its role as a peace promoter. But this image is tarnished by the questionable performance of ASEAN in the area of peace promotion. The article’s argument is substantiated by an analysis of ASEAN’s narratives of non-compliance with norms.

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Beyond Nationalism and Revolution in Southeast Asia

10.7591/cornell/9781501755613.003.0001 ◽

2021 ◽

pp. 1-18

Author(s):

John T. Sidel

Keyword(s):

Southeast Asia ◽

State Power ◽

Southeast Asian ◽

National Consciousness ◽

Nation States ◽

Growing Body ◽

Asian History ◽

New Nation

This chapter offers a composite picture of the Philippine, Indonesian, and Việtnamese revolutions that goes beyond both established understandings of these revolutions as nationalist in nature and the various strands of the growing body of literature on the various cosmopolitan connections cited above. The chapter intends to provide a new descriptive overview of the three major revolutions in Southeast Asian history. In so doing, the chapter provides a critical counterpoint to those understandings and accounts of these revolutions that, consciously or unconsciously, follow official nationalist narratives in which the rise of national consciousness produces nationalists who make national revolutions. It works to undermine efforts to appropriate these revolutions — and the making of these three new nation-states — for the nationalist elites who came to occupy state power in the aftermaths of these revolutions and throughout the postindependence era. By providing alternative narratives, the chapter suggests ways these revolutions might be understood not only in terms of their victories and their victors but in light of their betrayals and their victims, as the diverse and diverging emancipatory energies that helped to fuel revolutionary mobilization were in various ways absorbed, appropriated, and eviscerated by postrevolutionary (nation-)states.

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Shi‘ism in South East Asia

American Journal of Islam and Society ◽

10.35632/ajis.v34i2.778 ◽

2017 ◽

Vol 34 (2) ◽

pp. 110-114

Author(s):

Philipp Bruckmayr

Keyword(s):

East Asia ◽

Southeast Asian ◽

Muslim World ◽

South East Asia ◽

Global Expansion ◽

Growing Body ◽

The 1950S ◽

Modern Era

Although Southeast Asian Muslims are overwhelmingly Sunni, alleged historicalShi‘i influences have been a recurring feature in academic debates onthe region’s Islamization, the content of local traditional literatures, and certaincontemporary manifestations of religiosity. Moreover, the emergence of localShi‘i communities from the 1950s onward has been frequently noted but rarelystudied. This collection of path-breaking research seeks to help fill this gap inthe literature.Unfortunately, the book’s catchy title may initially obscure its outstandingtheoretical and thematic depth, for most of the chapters are about Alidpiety and devotion to the Prophet’s household as found in different Sunnitraditions. By highlighting the pervasiveness of the latter in other regionsof the Muslim world, the editors’ introduction represents a major reconsiderationof such commonly found earlier notions as “Shi‘itic elements,”“crypto-Shi‘ism,” and “de-Shi‘itization.” Many of the papers show that itwould be misleading to equate local literary and other traditions of Alid pietywith Shi‘i influence. Those that deal with actual contemporary Shi‘i sectarianconstructions in the region are highly suggestive of the different mechanismsbehind Shi‘ism’s global expansion in the modern era, thereby contributingto a growing body of research on present-day Shi‘ism beyond the Arab-Iranianworld.

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Indigenous Spirits and Global Aspirations in a Southeast Asian Borderland

10.1017/9789048550340 ◽

2020 ◽

Author(s):

Michael Rose

Keyword(s):

Southeast Asian

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How Sexual Objectification Generates Dehumanization in Western and Eastern Cultures

Swiss Journal of Psychology ◽

10.1024/1421-0185/a000209 ◽

2018 ◽

Vol 77 (2) ◽

pp. 69-82 ◽

Cited By ~ 8

Author(s):

Robin Wollast ◽

Elisa Puvia ◽

Philippe Bernard ◽

Passagorn Tevichapong ◽

Olivier Klein

Keyword(s):

Social Perception ◽

Past Research ◽

Objectification Theory ◽

Southeast Asian ◽

Sexual Objectification ◽

Intense Pain ◽

Eastern Cultures ◽

Theory Research ◽

Self Objectification ◽

Asian Sample

Abstract. Ever since Fredrickson and Roberts (1997) proposed objectification theory, research on self-objectification and – by extension – other-objectification has experienced a considerable expansion. However, most of the studies on sexual objectification have been conducted solely in Western populations. This study investigates whether the effect of target sexualization on social perception differs as a function of culture (Western vs. Eastern). Specifically, we asked a Western sample (Belgian, N = 62) and a Southeast Asian sample (Thai, N = 98) to rate sexualized versus nonsexualized targets. We found that sexual objectification results in dehumanization in both Western (Belgium) and Eastern (Thailand) cultures. Specifically, participants from both countries attributed less competence and less agency to sexualized than to nonsexualized targets, and they reported that they would administer more intense pain to sexualized than to nonsexualized targets. Thus, building on past research, this study suggests that the effect of target sexualization on dehumanization is a more general rather than a culture-specific phenomenon.

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Deficits in Selective Attention Alter Gait in Frail Older Adults

GeroPsych ◽

10.1024/1662-9647/a000137 ◽

2016 ◽

Vol 29 (1) ◽

pp. 29-36 ◽

Cited By ~ 2

Author(s):

Véronique Cornu ◽

Jean-Paul Steinmetz ◽

Carine Federspiel

Keyword(s):

Older Adults ◽

Nursing Home ◽

Selective Attention ◽

Dual Task ◽

Nursing Home Residents ◽

Gait Rehabilitation ◽

Rehabilitation Programs ◽

Gait Parameters ◽

Growing Body ◽

Task Conditions

Abstract. A growing body of research demonstrates an association between gait disorders, falls, and attentional capacities in older adults. The present work empirically analyzes differences in gait parameters in frail institutionalized older adults as a function of selective attention. Gait analysis under single- and dual-task conditions as well as selective attention measures were collected from a total of 33 nursing-home residents. We found that differences in selective attention performances were related to the investigated gait parameters. Poorer selective attention performances were associated with higher stride-to-stride variabilities and a slowing of gait speed under dual-task conditions. The present findings suggest a contribution of selective attention to a safe gait. Implications for gait rehabilitation programs are discussed.

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How Do People Share Their Positive Events?

Journal of Individual Differences ◽

10.1027/1614-0001/a000212 ◽

2016 ◽

Vol 37 (4) ◽

pp. 250-259 ◽

Cited By ~ 10

Author(s):

Cara A. Palmer ◽

Meagan A. Ramsey ◽

Jennifer N. Morey ◽

Amy L. Gentzler

Keyword(s):

Cluster Analysis ◽

Communication Technology ◽

Big Five ◽

Well Being ◽

Big Five Personality Traits ◽

Big Five Personality ◽

Positive Events ◽

Growing Body ◽

Sharing Patterns ◽

Practical Implications

Abstract. Research suggests that sharing positive events with others is beneficial for well-being, yet little is known about how positive events are shared with others and who is most likely to share their positive events. The current study expanded on previous research by investigating how positive events are shared and individual differences in how people share these events. Participants (N = 251) reported on their likelihood to share positive events in three ways: capitalizing (sharing with close others), bragging (sharing with someone who may become jealous or upset), and mass-sharing (sharing with many people at once using communication technology) across a range of positive scenarios. Using cluster analysis, five meaningful profiles of sharing patterns emerged. These profiles were associated with gender, Big Five personality traits, narcissism, and empathy. Individuals who tended to brag when they shared their positive events were more likely to be men, reported less agreeableness, less conscientiousness, and less empathy, whereas those who tended to brag and mass-share reported the highest levels of narcissism. These results have important theoretical and practical implications for the growing body of research on sharing positive events.

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