Secular Democracies, Governance and Politics of Religion in South Asia

2017 ◽  
Vol 3 (2) ◽  
pp. 244-261
Author(s):  
Surya Prakash Upadhyay

South Asian countries have a lot of commonalities exhibited through socio-political and economic situations. The cultural as well as political dynamics within the countries form more or less a similar pattern. These are closely related to colonial pasts, post-colonial histories, polyethnic population, political leadership and governance. These commonalities are also related to political instability, ethnic violence and a greater role of religion in the formation of secular democracies. Scholars have observed that in the post-colonial period, religion has played an important role in political formations in South Asian countries. This article looks at political situations, since the early 1950s, and traces the trajectory of religions’ association in formation of secular democracies in these countries. The article looks at available literature on South Asia and discusses two key ideas: how and why religion and politics are intertwined in South Asian countries, and ramifications of such association in the expansion of secular democracy. The article argues that religion has always been a potent force in South Asian countries and secularisation, in the Western sense, has never been achieved. Therefore, formations of secular democracy take different trajectories in South Asia.

Worldview ◽  
1965 ◽  
Vol 8 (1) ◽  
pp. 3-5
Author(s):  
Donald Smith

The relation of religion and politics in South Asia is a subject of unusual complexity, with a richness of phenomena which at once intrigues and embarrasses. In the West we are concerned chiefly with the major branches of the Christian church; in South Asia we find a compact geographical region which is the meeting place of three major world religions. The majorities in the three most important South Asian countries, India, Pakistan and Ceylon, profess respectively Hinduism, Islam and Buddhism. From a comparative point of view it is important to note that the three countries share a similar colonial background: all three were part of the British Empire. British policies with respect to religion in undivided India and in Ceylon were not identical, but they did follow the same general lines.


1989 ◽  
Vol 6 (2) ◽  
pp. 345-349
Author(s):  
Yusuf Talal DeLorenzo

The volume under review is essentially a collection of papers presentedat a two-day workshop on the changing division of labor in South Asia heldat the University of Wisconsin in 1984 at which the two major themes werethe emerging role of women; and the “increasingly violent role of religion.”IThe latter theme became the subject of this book.Concerning this subject, the editor, Dr. Bjorkman, writes:“If, then, you have been perplexed about the chronic religiousviolence in contemporary South Asian states, you need search nofurther for relief. The following chapters examine, explore, andexplain aspects of religious fundamentalism, self-righteousrevivalists, and murderous mayhem among the four major faithsof South Asia."Then, evincing his concern for the human situation in the area, and hisown obviously painful experiences there, Dr. Bjorkman continues:“. . . one may justifiably conclude that a no-win situationcharacterizes the South Asian mosaic. Contemporary reality isdepressing, if not gruesome; the daily documentation of death anddestruction, cruelty and carnage, is sufficient evidence thereof?Candidly assessing the objective of his work, Dr. Bjorkman states:“The aim of this book is to uncover some of the socio-politicaltruths disguised by the frequent invocation of “fundamentalist” and“revivalist” claims in contemporary South Asian religions.”And in order to prepare the reader for what lies ahead, the learned editoradds:“One can come away from this volume wringing one’s hands indespair at the utter hopelessness of human foibles. Or one cancatch glimpses of truth and possible points of leverage by whichthe certain slide into anarchy might be arrested and even reversed.Sigmund Freud once wrote: ‘The truths contained in religious doctrinesare after all so distorted and systematically disguised thatthe mass of mankind cannot recognize them as truth (Freud1928 :78) .“Thus, before moving on to even the editor’s introductory chapter, theinterested reader, in the sense of his or her faith or allegiance to one or theother of the four major religions of South Asia, will begin to feel queasyat the prospect of what lies ahead. Many such, I suspect, will put the volumedown and start wringing their own hands at the utter hopelessness of humanfoibles in the guise of Western academic treatments of Eastern affairs of thespirit. But no, gentle reader, dismay not; the volume is not your averagewitch hunt. On the contrary, as food for thought it is immediately engaging,and as an opportunity for self-exam ...


2019 ◽  
Vol 14 (1) ◽  
pp. 72-86
Author(s):  
Monika Gupta

AbstractThe purpose of this paper is to determine the role of different important factors responsible for CO2 emissions increase in South Asia. Decomposition analysis has been done to see the factors which are primarily responsible for changes in CO2 emissions. Logarithmic Mean Divisia Index is used to quantify the role of different important factors in CO2 emissions increase during 1980 to 2014 in seven major South Asian countries - Bhutan, Bangladesh, India, Maldives, Nepal, Pakistan and Sri Lanka. The analysis shows that income effect and population effect are the major determinants in the increase in per capita emissions whereas fuel intensity and in few cases, emissions intensity has a negative effect in emissions increase in most of these countries. Due to high growth potential, emerging trend and rich resource endowments, it is suggested that South Asian countries should accelerate their efforts and cooperate to reduce CO2 emissions and energy consumption. This will help to attain sustainable economic growth in future.


2020 ◽  
Vol 12 (9) ◽  
pp. 3805
Author(s):  
Ahmed Imran Hunjra ◽  
Tahar Tayachi ◽  
Muhammad Irfan Chani ◽  
Peter Verhoeven ◽  
Asad Mehmood

Environmental sustainability is a major concern of contemporary societies, businesses, and governments. However, there is a lack of knowledge as to how countries can achieve the goal to end poverty, whilst protecting the planet. It is the objective of our study to examine the moderating role of institutional quality on the financial development and environmental quality nexus in South Asia. Our sample consists of panel data of five South Asian countries (India, Bangladesh, Nepal, Sri Lanka and Pakistan) from 1984 to 2018. We find that financial development increases CO2 emissions in this region, implying that countries in South Asia have utilized financial development for capitalization, instead of improving production technology. Institutional quality moderates the negative impact of financial development on environmental sustainability. An implication of our findings is that efforts to improve institutional quality may help to promote sustainable development in South Asia.


Author(s):  
S.A. Kirillina ◽  
A.L. Safronova ◽  
V.V. Orlov

Аннотация В статье изучены общие и специфические черты идейных воззрений, пропагандистской риторики и политических действий представителей халифатистского движения на Ближнем Востоке и в Южной Азии. В ретроспективном ключе прослеживается эволюция представлений о сущности и необходимости возрождения института халифата в трудах исламских идеологов, реформаторов и политиков Джамал ад-Дина ал-Афгани, Абд ар-Рахмана ал-Кавакиби, Мухаммада Рашида Риды, Абул Калама Азада. Внимание авторов сосредоточено на общественно-политических дискуссиях 2030-х годов XX столетия, а также на повестке дня халифатистских конгрессов и конференций этого периода. На них вырабатывались первые представления современников о пост-османском формате мусульманского единства и идейно-политической роли будущего халифата. Авторы демонстрируют различие между моделями реакции мусульман Ближнего Востока и Южной Азии на упразднение османского халифата республиканским руководством Турции. Установлена многоаспектная взаимосвязь между халифатистскими ценностями, проосманскими настроениями и формами самоотождествления, которые сложились в арабских и южноазиатских обществах. Отдельно намечено соотношение между подъемом халифатистских настроений и радикализацией антиколониальных действий мусульман Индостана.Abstract The article deals with analysis of common and specific features of ideas, propaganda, rhetoric and political actions taken by representatives of the movement for defense of the Caliphate in the Middle East and South Asia. The retrospection showing the transformation of conception of the Caliphate and the necessity of its revival in the works of eminent ideologists and politicians of the Muslim world Jamal al-Din al-Afghani, Abd al-Rahman al-Kawakibi, Muhammad Rashid Rida and Abul Kalam Azad, is also given in the article. The authors also focus on the social and political discussions of the 1920s 1930s, as well as on the agenda of Caliphatist congresses and conferences of this period. They helped to elaborate the early representations of post-Ottoman pattern of the Muslim unity and the ideological and political role of the future Caliphate. The authors demonstrate the difference between the forms of reaction of Muslims in the Middle East and South Asia to the repudiation of the Caliphate by the Republican leaders of Turkey. The article establishes a multi-aspect interaction between the Caliphatist values and forms of self-identification, emerged in Arab and South Asian societies. The correlation between the rise of Caliphatist attitudes and radicalization of anti-colonial actions of South Asian Muslims is also outlined.


Author(s):  
Stéphane A. Dudoignon

Since 2002, Sunni jihadi groups have been active in Iranian Baluchistan without managing to plunge the region into chaos. This book suggests that a reason for this, besides Tehran’s military responses, has been the quality of Khomeini and Khamenei’s relationship with a network of South-Asia-educated Sunni ulama (mawlawis) originating from the Sarbaz oasis area, in the south of Baluchistan. Educated in the religiously reformist, socially conservative South Asian Deoband School, which puts the madrasa at the centre of social life, the Sarbazi ulama had taken advantage, in Iranian territory, of the eclipse of Baluch tribal might under the Pahlavi monarchy (1925-79). They emerged then as a bulwark against Soviet influence and progressive ideologies, before rallying to Khomeini in 1979. Since the turn of the twenty-first century, they have been playing the role of a rampart against Salafi propaganda and Saudi intrigues. The book shows that, through their alliance with an Iranian Kurdish-born Muslim-Brother movement and through the promotion of a distinct ‘Sunni vote’, they have since the early 2000s contributed towards – and benefitted from – the defence by the Reformist presidents Khatami (1997-2005) and Ruhani (since 2013) of local democracy and of the minorities’ rights. They endeavoured to help, at the same time, preventing the propagation of jihadism and Sunni radicalisation to Iran – at least until the ISIS/Daesh-claimed attacks of June 2017, in Tehran, shed light on the limits of the Islamic Republic’s strategy of reliance on Deobandi ulama and Muslim-Brother preachers in the country’s Sunni-peopled peripheries.


Author(s):  
Nidhi Wali ◽  
Kingsley E. E. Agho ◽  
Andre M. N. Renzaho

Child wasting continues to be a major public health concern in South Asia, having a prevalence above the emergency threshold. This paper aimed to identify factors associated with wasting among children aged 0–23 months, 24–59 months, and 0–59 months in South Asia. A weighted sample of 564,518 children aged 0–59 months from the most recent demographic and health surveys (2014–2018) of five countries in South Asia was combined. Multiple logistic regression analyses that adjusted for clustering and sampling weights were used to examine associated factors. Wasting prevalence was higher for children aged 0–23 months (25%) as compared to 24–59 months (18%), with variations in prevalence across the South Asian countries. The most common factor associated with child wasting was maternal BMI [adjusted odds ratio (AOR) for 0–23 months = 2.02; 95% CI: (1.52, 2.68); AOR for 24–59 months = 2.54; 95% CI: (1.83, 3.54); AOR for 0–59 months = 2.18; 95% CI: (1.72, 2.77)]. Other factors included maternal height and age, household wealth index, birth interval and order, children born at home, and access to antenatal visits. Study findings suggest need for nutrition specific and sensitive interventions focused on women, as well as adolescents and children under 2 years of age.


Forests ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 303
Author(s):  
Shalini Dhyani ◽  
Indu K Murthy ◽  
Rakesh Kadaverugu ◽  
Rajarshi Dasgupta ◽  
Manoj Kumar ◽  
...  

Traditional agroforestry systems across South Asia have historically supported millions of smallholding farmers. Since, 2007 agroforestry has received attention in global climate discussions for its carbon sink potential. Agroforestry plays a defining role in offsetting greenhouse gases, providing sustainable livelihoods, localizing Sustainable Development Goals and achieving biodiversity targets. The review explores evidence of agroforestry systems for human well-being along with its climate adaptation and mitigation potential for South Asia. In particular, we explore key enabling and constraining conditions for mainstreaming agroforestry systems to use them to fulfill global climate mitigation targets. Nationally determined contributions submitted by South Asian countries to the United Nations Framework Convention on Climate Change acknowledge agroforestry systems. In 2016, South Asian Association for Regional Cooperation’s Resolution on Agroforestry brought consensus on developing national agroforestry policies by all regional countries and became a strong enabling condition to ensure effectiveness of using agroforestry for climate targets. Lack of uniform methodologies for creation of databases to monitor tree and soil carbon stocks was found to be a key limitation for the purpose. Water scarcity, lack of interactive governance, rights of farmers and ownership issues along with insufficient financial support to rural farmers for agroforestry were other constraining conditions that should be appropriately addressed by the regional countries to develop their preparedness for achieving national climate ambitions. Our review indicates the need to shift from planning to the implementation phase following strong examples shared from India and Nepal, including carbon neutrality scenarios, incentives and sustainable local livelihood to enhance preparedness.


2021 ◽  
pp. 002076402110157
Author(s):  
S M Yasir Arafat ◽  
Syeda Ayat-e-Zainab Ali ◽  
Vikas Menon ◽  
Fahad Hussain ◽  
Daniyal Shabbir Ansari ◽  
...  

Background: Suicide is a global preventable public health problem. About a quarter of all suicides in the world occur in South Asia. As means restriction is an important suicide prevention strategy, gaining knowledge of the common suicide methods and their changing trends in each country and region is crucial. Aims: We aimed to assess the suicide methods in South Asian countries over the last two decades. Methods: A search was performed in PubMed, PubMed Central, Scopus, and Google Scholar with the search terms. Original articles of quantitative studies, published in the English language, from 2001 to 2020, with full-accessible text, that rank different methods of suicide in eight South Asian countries, were included. Results: A total of 68 studies were found eligible for review. The Maximum number of studies were found from India ( n = 38), followed by Bangladesh ( n = 12), Pakistan ( n = 9), Sri Lanka ( n = 6), and Nepal ( n = 3). Hanging ( n = 40, 55.8%) and poisoning ( n = 24, 35.3%) were the two most common suicide methods reported, in that order. Hanging followed by poisoning were the commonest suicide methods in Bangladesh, India, and Pakistan while in Sri Lanka, poisoning was the preferred method to hanging. There is a decline in suicide by poisoning and an increase in suicide by hanging in Sri Lanka, Bangladesh, and India. Although hanging is still the commonest method in Pakistan, the use of firearms is growing in recent years (2011–2020). Conclusions: There is a steady decline in the incidence of suicides by poisoning following pesticide regulations in South Asian countries. However, there is heterogeneity of study methods, probable under-reporting of suicide, and lack of robust suicide data.


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