Getting into the right state of mind

2022 ◽  
pp. 17-30
Author(s):  
Anita Houghton
Keyword(s):  
2020 ◽  
pp. 119-126
Author(s):  
Yael Tamir

This chapter explores the differences between nationalists and globalists. The chapter asserts that being a nationalist or a globalist is not a constitutive state of mind; on the contrary, in light of changing circumstances, individuals locate themselves at different points along the global—national (G—N) continuum. The chapter sheds new light on the correlation among education, rationality, and the way individuals position themselves on the G—N continuum. It argues that individuals are better of if they structure their preferences in light of actual risks and opportunities. The chapter also recounts social and economic circumstances affecting a person's scheme of risks and opportunities. The chapter elaborates the discussion concerning moral luck. It also assesses the impact of Lockean proviso, in which individuals have the right to acquire as much private property as they can (mostly land in Locke's days), as long as what they leave behind for others is enough and “as good.”


2014 ◽  
Vol 4 (1) ◽  
Author(s):  
Colette Leung

Bobet, Leah. Above. New York: Arthur A. Levine Books-Scholastic, 2012. PrintThis Young Adult urban fantasy novel takes place in present-day Toronto, Canada. The main character is Matthew, a teenager growing up in an underground, secret community known as Safe. This community was founded by Matthew’s guardian, Atticus, for disabled outcasts and people with abnormalities.  For example, Atticus has claws for hands, and Matthew has scales. In this underground community, Matthew is Teller, which means that he collects and remembers the stories of different individuals living in Safe. Matthew is in love with the traumatized girl Ariel, who can shape-shift into a bee and has wings. Ariel came to the Safe as a teenager, and lived in the city before then, but she is slow to trust others, including Matthew, and runs away frequently.Safe is threatened by an exile, known as Corner, who works with an army of shadows. Eventually, Corner invades Safe by following Ariel home after one of the times she ran away. This causes the community to disperse Above, which is actually downtown Toronto.  Once there, with the help of Ariel, Matthew has to reunite his community, and reclaim Safe. In order to do this, Matthew must discover the history of Corner, and its connection to Safe. He learns that there are two sides to every story, and not everything is black and white. Good people can make mistakes, and love and relationships are complex and defining elements of what it means to be human.Above has important messages about themes of “good” and “evil” and the gray areas in between. By blurring the lines between fantasy, magic, and medicine, these themes are easy to bridge into the real world. The focus on outcasts and disabled people gives the book a unique perspective, and the setting takes readers to both well-known and often passed over areas of downtown Toronto.The book suffers from poor setup, however, and slow character development.  Leah Bobet uses a stilted writing style, meant to reflect the main character’s education and state of mind.  Often this style makes the plotline difficult to follow, and undercuts some of the more intriguing descriptions of Toronto.  Readers are also launched into the world without explanation, which can make it difficult to figure out what is going on for the first half of the book. The story can be even more confusing as it is told in patchworks. Outside of Matthew’s main storyline, the narratives of other characters are interwoven into the book, so not all events are chronological.Above has a good premise that will appeal to the right group of young adults, but with the difficult writing level and the lack of setup, some of the target audience might lose interest before finishing the novel. It is worth nothing that some of the content deals with difficult topics, including mental illness, abuse, disability, poverty, gender-identification, people of different and mixed ethnicities, experimentation on people, and death.Recommended with Reservations: 2 out of 4 starsReviewer: Colette LeungColette Leung is a graduate student at the University of Alberta, working in the fields of Library and Information science and Humanities Computing who loves reading, cats, and tea. Her research interests focus around how digital tools can be used to explore fields such as literature, language, and history in new and innovative ways.


Author(s):  
Jyotsna Verma

Happiness is a key to success. Being happy is a state of mind in the true sense when a person is mentally present at a place and sounds happy from within. It is observed that a happy person can solve many difficult problems in a couple of minutes. So, it will not be wrong to say that happiness is positivity because when a person is happy he is loaded with an enormous amount of energy which keeps him motivated. Every person passes through different stages of development; infancy, childhood, adolescence, youth, adulthood, and old age in which each stage has its own sweet as well as sour memories, but over time from infancy to childhood and then to adolescence almost everyone changes and is loaded with responsibilities. With time everything changes are its people, place, situation, society, technology, science, environment and the emergence of COVID-19 (coronavirus disease) is an infectious disease caused by a newly discovered coronavirus, has proved it to be right that people have to modify themselves with the changing situations. This COVID-19 has also proved Charles Darwin’s concept the right that says “survival of the fittest”, meaning a fit person will only survive and the unhealthy will be eliminated. COVID-19 being a pandemic disease have scattered everything be it people’s life (emotions, state of mind, jobs, education, economic state, relationships, family, etc.), the economic crisis has occurred in overall all states, railways/airlines services have stopped, for instance, one can feel the sudden full stop to almost all the present essential services.


Geophysics ◽  
1999 ◽  
Vol 64 (5) ◽  
pp. 1347-1348 ◽  
Author(s):  
John A. Scales ◽  
Roel Snieder

The essence of research is discovery. This activity is driven by two factors: a desire to know new things and a creative state of mind. The desire to discover is turned into exploration of the unknown by formulating the right questions, whereas a creative state of mind is indispensable in striking out in new directions.


Author(s):  
Andries Van Aarde

Paul’s version of “turning the other cheek” – rethinking violence and tolerance The aim of this article is to argue that Paul’s denunciation of vengeance should be seen as the outcome of a personal transformation from an apocalyptic destructive thinking with regard to those who irate him to a state of mind of tolerance and eventually to the “internalization of eschatological hope”. Instead of rebuking Paul prayed for those who heap burning coals upon his head. This disposition is seen as another version of the Jesus- tradition regarding the turning of the left cheek when an evildoer strikes one on the right one. The article explains Paul’s version and his change in attitude with regard to violence in terms of René Girard’s scapegoat theory and Paul’s rhetoric of mimesis which he consistently conveyed from his first letter to the Thessalonians through his last letter, written to the Romans. For Paul, Jesus Christ forms the model. It is Paul’s gospel about the participation of Jesus’ exemplary conduct, vis à vis iolence that was executed against him, which constitutes the transformative framework of overcoming evil with good.


2020 ◽  
Vol 2 (4) ◽  
pp. 6-73
Author(s):  
Igor’ A. Vinogradov

The article first considers the heritage specifics of Nikolai Gogol as a satirist from the point of view of the writer’s psychology. The close connection of psychology and satire in Nikolai Gogol’s creative work is explained by the Christian understanding of the fall of human nature. According to Nikolai Gogol, a spiritual assessment of an imperfect state of the soul inevitably leads the artist to critical pathos — a state of mind far from ideal cannot be the subject of poetic approval under any pretext, but has the right to claim only a satirical image. The guarantee of the realism of the artistic image is the impartial truth about the fallen man. The fundamental property of Nikolai Gogol’s poetics is the creative combination of pastoral conviction with satirical mockery. The artist’s confession about his own shortcomings, the expulsion of vice through laughter, is a means of involving the reader in the process of transformation, the ultimate goal of which is the resurrection of “dead souls”. The paper analyses the role of the diary and confession in the formation of Nikolai Gogol’s satire, the writer’s attitude to the “psychologism” of contemporary literature, his view on the problem of the positive character. The history of the aging of Nikolai Gogol’s views on the healing value of laughter, the artist’s conscious orientation in upbringing of his contemporaries towards the active nature of shame and confession is traced in detail.


2014 ◽  
Vol 2 (1) ◽  
pp. 53-77
Author(s):  
Brian J. Pulito ◽  
Nathaniel I. Holland ◽  
Jon C. Beckman

It has always been the law of trespass mesne profits to an oil and gas estate that a trespasser is liable for the value of the oil and gas that it has produced from the estate to which it trespasses. That value is determined after ascertaining whether the trespasser held an honest belief that he or she had the right to produce oil or gas from the estate upon which it trespassed. In those cases, the trespasser is said to have trespassed in good faith. Conversely, the trespasser acts in bad faith when it knowingly produces oil and gas without the right to do so. The rule is couched subjectively from the perspective of the trespasser and not from the view of a reasonable person in the same position as the trespasser.


1909 ◽  
Vol 2 (1) ◽  
pp. 1-27
Author(s):  
William H. Ryder

No other doctrine of Christian theology has been regarded as more important than the doctrine that Jesus Christ rose from the dead. It has often been affirmed that upon this doctrine the church was founded; that it is the one great fact which binds together the life of Jesus in the flesh and his eternal life at the right hand of God; which confirms his teaching and his high claims; which gives to men the right to love and worship him with a supreme devotion, to believe in his continued ministration to his people, to anticipate his return to perfect and govern his kingdom in the earth, and to rest in the assurance of their own immortal life with him. It is not strange, therefore, that in the flux of modern thought many should turn their attention to this significant doctrine. It is, moreover, not only an important article of the Christian faith, but it is also one in the support and interpretation of which various lines of investigation are involved. It is, first of all, a historical question, which demands a careful examination of witnesses and testing of evidence; it has come to be, of late at least, a psychological question, demanding careful analysis of the state of mind of the early witnesses, the accumulation and comparison of other cases in which men and women have believed that they saw the forms and heard the voices of the departed. The hypotheses suggested by the experiments of psychical research have been thought by some to throw at least a dim and uncertain light upon this doctrine; and, further, the question whether there is a vital and necessary connection between a firm conviction of the bodily resurrection of Jesus and a confident and aggressive Christian faith has come to seem to some an open question, demanding careful and discriminating examination. It is not surprising, therefore, that the literature upon this subject should have much increased during the last fifteen or twenty years, nor that the methods of discussion and the conclusions reached by able and sincere men should differ widely. It is the purpose of this article to give some account of these recent discussions, without attempting to review or criticise in detail the individual books and monographs and the articles in various English and German periodicals which have been published in such large numbers.


2020 ◽  
pp. 19-36
Author(s):  
Stuart P. Green

This chapter considers the concepts of sexual autonomy and consent. Sexual autonomy is conceived of as a “bundle” of prima facie rights organized around the idea of securing for the holder various forms of sexual self-determination. There is a distinction between negative sexual autonomy (the right not to engage in, or be subject to, one or another form of sexual conduct) and positive sexual autonomy (the prima facie right to engage in such conduct). Sexual autonomy is violated either when a person is subjected to nonconsensual sex (usually by another individual) or when a person is prevented from engaging in consensual sex (typically by operation of law). To consent to sexual contact is essentially to waive the right not to have such contact. Consent also relieves those to whom it is given of the obligation to refrain from contact. Consent involves a “binary” judgment reflecting various “scalar” qualities (meaning that it is a yes/no kind of judgment that typically turns on the existence of a property that is a matter of degree). Of particular concern here is the distinction between consent and mere “unwantedness.” A fundamental distinction is also made concerning consent in an “attitudinal” or “mental” sense (a state of mind of acquiescence), consent in a “communicative” sense (consent that is conveyed to another in words or actions), and consent in a “prescriptive” sense (consent that is regarded as normatively or legally valid). Further, for consent to be prescriptively valid, it must be voluntary, knowing, and competent.


2020 ◽  
Vol 31 (8) ◽  
pp. 968-977 ◽  
Author(s):  
Susan M. Sherman ◽  
James A. Grange

Wilson, Mickes, Stolarz-Fantino, Evrard, and Fantino (2015) presented data from three well-powered experiments suggesting that a brief mindfulness induction can increase false-memory susceptibility. However, we had concerns about some of the methodology, including whether mind wandering is the best control condition for brief mindfulness inductions. Here, we report the findings from a preregistered double-blind randomized controlled trial designed to replicate and extend Wilson et al.’s findings. Participants ( N = 287) underwent 15-min mindfulness or mind-wandering inductions or completed a join-the-dots task before being presented with lists of words related to nonpresented critical lures. This was followed by free-recall and recognition tasks. There was no evidence for an effect of state of mind on correct or false recall or recognition. Furthermore, manipulation checks revealed that mindfulness and mind-wandering inductions activated overlapping states of mind. Exploratory analyses provided some support for mindfulness increasing false memory, but it appears that mind wandering may not be the right control for brief mindfulness research.


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