scholarly journals Chrysanthine theoretical thought and notation system-The relation between Orality and Textuality

2021 ◽  
Author(s):  
Nikos Andrikos
Keyword(s):  
19Th Century ◽  
Periodical Press ◽  
Greek Orthodox ◽  
Modal System ◽  
Performance Practices ◽  
Notation System ◽  
The Reformation ◽  
Catalytic Role ◽  
Almost All ◽  
The 19Th Century

Two centuries after the release of Chrysanthos’ Εισαγωγή εις το Θεωρητικόν και Πρακτικόν της Εκκλησιαστικής Μουσικής, this treatise remains one of the most important sources of theoretical thought in the field of Greek Orthodox Ecclesiastical Music. Moreover, it is widely known that the theoretical essays of Chrysanthos played a catalytic role regarding the structure of the modal system of Octaechia, the formulation of the new Parasemantiki notation, as well as contemporary performance practices. Indeed, Chrysanthos’ contribution to the reformation of the notation system as well as the way he attributed the theoretical content of Ecclesiastical Music, influenced the entire theoretical thought that was produced, at least until the last decades of the 19th century[1]. Therefore, despite individual disagreements that were expressed within the psaltic milieu of the 19th century[2], almost all of the theoreticians who succeeded Chrysanthos based their thought on his fundamental principles. Thus, it is worth mentioning that in treatises that followed the Reform of 1814, repetitions are frequently detected, even of Chrysanthos’ points that could be considered as scientifically problematic[3].[1] See Νίκος Ανδρίκος, Η Εκκλησιαστική μουσική της Σμύρνης (1800-1922), (2015), 124.[2] About this issue, see Αντώνιος Χατζόπουλος, Η εκκλησιαστική μουσική παιδεία στην εκκλησία της Κωνσταντινουπόλεως κατά το 19ο και 20ό αιώνα, (2000); Αχιλλεύς Χαλδαιάκης, “Η διδασκαλία της Ψαλτικής Τέχνης: Παρελθόν, παρόν και μέλλον”, Βυζαντινομουσικολογικά, Τόμος Α΄, Θεωρία, (2014), 50-52.[3] Among others, the most indicative example was the repetition of Chrysanthos’ misguided calculation-measurement of the basic scale’s size. This issue became the reason of a wide discourse between important theoreticians of the 19th century through the daily and periodical press and led to the convocation of the Music Committee of 1881. See Ανδρίκος, 135-145.    

scholarly journals Nesonim Dugi otok

2017 ◽  
Vol 4 (1) ◽  
pp. 137
Author(s):  
Vlado Skračić
Keyword(s):  
19Th Century ◽  
Compound Word ◽  
Historical Maps ◽  
Place Names ◽  
Archival Documents ◽  
Almost All ◽  
The 19Th Century

Dugi otok is the only large inhabited Adriatic island both with a name composed of two words, with a Croatian name and with a noun island (Croat. otok) in it. Almost all of the linguists and historians agree that the island was first mentioned by Constantine the Porphyrogenitus (10th cent.) as Pizych, which can nowadays be recognised in place names Čuh and Čuh Polje on Dugi otok near Proversa. By the disappearance of that settlement the name was forgotten, but none of the names of newly founded settlements did not became the nesonym, as frequently occurred elsewhere in Croatian nesonymy. In the archival documents and historical maps the island is usually identified by the Romance compound word: geographical term insula/isola + determinant Magna, Maiori, Grossa, Grande, Longa. The island was named Dugi only in the latter half of the 19th century. Neither the nesonym Dugi otok, the ethnic Dugootočanin nor the ktetic dugootočki are used outside the official usage.

scholarly journals Luther and Norwegian Nation-Building

Nordlit ◽  
2019 ◽  
Author(s):  
Anders Aschim
Keyword(s):  
19Th Century ◽  
Nation Building ◽  
National Discourse ◽  
Phase Development ◽  
Three Phase ◽  
The Reformation ◽  
The 19Th Century

In most Protestant countries, the Reformation was closely connected to the development of vernacular languages and literatures. In Norway under Danish rule, this was not the case. Only in the 19th century, during the nation-building period of independent Norway, a Norwegian ecclesiastical language was developed. Some authors claim that this completed the Reformation in Norway – a protracted Reformation indeed. Particularly important were the hymns of Magnus Brostrup Landstad and Elias Blix. This study examines the role of Luther in the Norwegian 19th century national discourse, suggesting a three-phase development: Luther as text, as inspiration, and as argument. The full-blown use of Luther as argument was taken up by proponents of a nynorsk ecclesiastical language only during the final years of the Swedish-Norwegian union, just before its dissolution in 1905.

Antroponimija potkalničkoga Prigorja

2021 ◽  
Author(s):  
◽  
Krunoslav Puškar
Keyword(s):  
19Th Century ◽  
Social Role ◽  
Field Research ◽  
Future Research ◽  
Family Names ◽  
Time Period ◽  
Time Periods ◽  
The One ◽  
Almost All ◽  
The 19Th Century

This thesis deals with the analysis and description of the historical and contemporary anthroponymy of the Kalnik area of the Prigorje region on the basis of both archival and field research carried out throughout a longer period of time. Since there has not been any extensive onomastic reasearch in the very area to date, our goal was to determine the influence of linguistic and extralinguistic changes in the reaserched onomastic categories. The introduction of this thesis provides the geographical, sociohistorical, demographical and linguistic context of the researched area, whereas the subsequent chapters provide a list and analysis of confirmed first names, personal and family nicknames, as well as family names of the reaserched area. First names were researched during nine time periods with a duration of five years, beginning from 1802 and ending in 2014. Because of a wide researched area, we limited our research on the anthroponymic repertoire of the city of Križevci, in which 3020 first names (1579 male and 1441 female names) were confirmed. In the 19th century, during five analysed time periods, 1519 first names were confirmed, out of which 814 male and 705 female names, which were mostly simple based on their structure (91.64%). Concerning the provenance of the first names, we established that almost all names were either Christian names or translated Christian names and that national names occur very rarely and sporadically, only in the second half of the 19th century. By comparison, in the 20th and 21st century, during the last four time periods, 1501 first names have been confirmed, out of which 765 were male and 736 female names. Concerning their structure, they turned out to be mostly compound first names in the 1946- 1950 time period (55.69%), whereas in the 2010-2014 time period they turned out to be predominantly single (97.02%). Concerning their provenance, in the 1946-1950 time period 48.39% of male and 57.58% of female national names were confirmed, whereas in the last time period male national names amount to 4.05%, and female national names to only 1.27%. Personal nicknames are a special anthroponymic category which has not been researched in the Kalnik area. Having limited our field research on 13 places throughout the area, we confirmed 288 real personal nicknames, 245 male and 43 female nicknames, of mostly simple structure (95.14%), which are still mostly used in oral and informal communication. The motivation behind the nicknames has faithfully shown us the extralinguistic reality of the researched area. The most frequent motivational group of nicknames is the one of unknown motivation (23.96%), while the other confirmed groups are nicknames motivated by a first name (12,15%), a physical characteristic of the owner (12.15%), another characteristic of the owner (11,81%), a specific word used by the owner (8.33%), an animal (6.94%), a family name (6.60%), an occupation (6.25%), an ethnonym or toponym (4.51%), a family or social role (2.78%), a professional designation (1.38%), food (1.04%), a name for a plant (1.04%), a subject (0.69%), and another nickname (0.35%). The high frequency of nicknames of unknown motivation shows us the importance of future research of this anthroponymic category because, due to the passage of time, it is difficult to determine the real motivation of every nickname. We came to the same conclusion during our research of family nicknames, another specific anthroponymic category, still quite present in the Kalnik area. Having limited our field research on 12 places throughout the wide researched area, we managed to confirm 173 real family nicknames, whose designated motivational groups provided us with important sociolinguistic pieces of information. Concerning their structure, the majority of family nicknames turned out to be simple (N = 129), whereas concerning their motivation, the majority of family nicknames were of unknown motivation (N = 33). Other motivational groups were the following: a first name (N = 27), an occupation (N = 27), a family name (N = 25), a personal nickname (N = 22), a certain characteristic (N = 13), an ethnonym (N = 10), a toponym (N = 6), a certain subject (N = 6), and an animal (N = 4). All these mentioned different anthroponymic categories (first names, personal and family nicknames) can be confirmed profusely in the last anthroponymic category researched and analysed in this thesis – family names. Having employed the criterion of their minimum continuity of 100 years in the researched area, we have managed to confirm 1360 family names with centuries old continuity, since the 14th century to this very day. With this criterion we also managed to reduce a significant number of over 3000 family names with mostly no continuity, as well as to confirm those last names which had left their trace in the researched area. Of course, not all family names confirmed by this criterion are necessarily connected to the researched area, but are only detected in it. Out of 1360 confirmed family names, we succeeded in determining 189 family names which occur exclusively or mostly in the researched area, 100 family names which do not occur in contemporary anthroponymy of the area, and 97 family names which could also become extinguished in near future. Concerning their structure, the majority of all family names occur without a suffix (N = 681). All the confirmed family names were analysed according to their structure and motivation and listed in our Lexicon of family names at the end of this very thesis.

Brief outline of the history of world epidemics-pandemics Part II. Cholera nineteenth

2021 ◽  
pp. 67-72
Author(s):  
O.E. Fedorenko ◽  
К.V. Коlyadenko
Keyword(s):  
19Th Century ◽  
18Th Century ◽  
Cholera Vibrio ◽  
Holy Places ◽  
History Of ◽  
Imminent Death ◽  
Active Communication ◽  
Almost All ◽  
Political Economic ◽  
The 19Th Century

An epidemic of any infectious disease is an invisible ruthless enemy that cannot be defeated by military, political, economic or ideological means. Humanity always reacts to such threats quite nervously and subconsciously tries to mythologize them, at least a little, in order to somehow psychologically protect itself from the real fear of imminent death. Since there is no rational defense against such a threat, people for the most part react in an irrational manner.The 19th century, almost the same as the previous centuries, «started» in epidemiological terms almost from the very beginning of its calendar. Only in contrast to the previous 18th century, the main and dominant danger was posed by another infectious pathology — cholera.In the history of medicine, over the 19th century, as many as six outbreaks of cholera epidemics were recorded since 1817. The first of them began in East Bengal and lasted 8 years (1817—1824), gradually, covering almost all India and big regions of the Middle East. It was worsened by the traditional travels of both Hindu and Muslim pilgrims to «holy places» who spread Vibrio cholerae on foot and through active communication with local residents.One of the significant reasons why cholera epidemic continued with minimal interruptions for almost the entire nineteenth century was an insufficient level of scientific knowledge in microbiology and the resulting ignorance of the causative agent of cholera — vibrio and its properties.Another factor was a complete lack of understanding by society of the need to observe at least the simplest sanitary standards in everyday life. And there was also misunderstanding among the leadership which tried to limit the next outbreak of cholera mainly by administrative measures without adequate explanations of their essence and necessity to the population.

Martin Luther in Finland and the Baltics

2017 ◽  
Author(s):  
Antti Raunio
Keyword(s):  
19Th Century ◽  
Academic Research ◽  
Historical Study ◽  
Baltic Countries ◽  
Real Presence ◽  
Lutheran Theology ◽  
The Reformation ◽  
Revival Movement ◽  
The Baltic ◽  
The 19Th Century

Martin Luther’s thought has had strong influence on the religious and churchly life in the Baltic countries Lithuania, Latvia, and Estonia, as well as in Finland. Its impact has not been restricted just to the Church but also has had deep social and political aspects. However, the role of Luther’s theology has been quite different in the Baltics and in Finland, mostly because the Reformation occurred in a totally different ways in each area. In the Baltics, the biggest towns had already turned to the Reformation by the 1520s, but in Finland the change was part of King Gustav Vasa’s work for strengthening the state. In the Baltics, the Reformation took place in direct contact with Luther and his colleagues, whereas in Finland the first influences came through some of his writings and the theologians who had studied in Wittenberg. During the 17th century, almost the whole area, except Lithuania, belonged to the Swedish kingdom. Theologically, this was the time of the Lutheran Orthodoxy, which was based on the Confessional Books of the Lutheran Church. From Luther’s works, the catechisms were known and used. In the Baltics, the time of Confessional Lutheran theology lasted until the 1910s. In the 19th century, certain Baltic German theologians, especially Theodosius Harnack, practiced remarkable Luther research. Harnack opposed the Neo-Protestant Luther interpretation and strongly influenced the understanding of Luther’s theology of the cross. Only in the 1910s did the Neo-Protestant Luther interpretation of Albrecht Ritschl and Adolf von Harnack get some support. In the 20th century, the Baltic theology was not very much concentrated on Luther, though some presentations of his person and thought were published and a clear consciousness of his thought was present. The Soviet time from 1940 to the beginning of 1990s was difficult for all types of theology. Nevertheless, for example, Elmar Salumae managed to translate international Luther research into Estonian and maintain the knowledge of Lutheran theology. In Finland, the 19th century did not produce academic Luther research, but Luther’s theology was important for the pietistic revival movement, and it played a central role in the disagreement of the revival leaders, which led to a division of the movement. Academic research on the Reformation began in Finland at the end of the 19th century, first as a historical study of the Finnish reformer Mikael Agricola and the Reformation in Finland. Research on Luther’s theology followed the German Luther Renaissance and began in the 1920s. The fruits of this research were published in the 1930s by Eino Sormunen and Yrjö J. E. Alanen and some years later by Lennart Pinomaa. After Pinomaa, Finnish Luther research played some role at the international level. It was first attached especially to the Swedish Lundensian approach and later, from the beginning of the 1980s, became more distant from it. Today Finnish Luther research refers above all to the work of Tuomo Mannermaa and his pupils. This theology, which stresses the real presence of Christ in faith and the participation in the Divine love, is not only academic research but also it has been applied to many churchly and ecumenical questions.

Nikænum i dansk liturgisk tradition1

2008 ◽  
Vol 71 (1) ◽  
pp. 1-27
Author(s):  
Holger Villadsen
Keyword(s):  
19Th Century ◽  
High Mass ◽  
Latin Text ◽  
The Reformation ◽  
Nicene Creed ◽  
The 19Th Century ◽  
The Church

This article examines the use of the Nicene Creed in the Church of Denmark from 1514 to 1992 when a new Service Book, Den Danske Alterbog, was authorized for use in the Evangelical LutheranChurch of Denmark. The Reformation replaced the Nicene Creed with a Danish hymn, but until 1640 the Latin Nicene Creed was sung in some cases. The Latin text was the same as in the medievalmissals and was printed 1573 in the Gradval edited by Niels Jesperssøn. From 1640 to the 19th century the creed was sung only in the hymnal form. In the 19th century the creed as a hymn graduallydisappeared. In 1949 the Danish bishops edited a new Service Book with an order for High Mass, where the creed was the Apostles’ Creed, and where the Nicene Creed in Danish translation was placedin a footnote. In the Service Book from 1992 the two creeds are in principle placed at the same level. The article ends with the proposal of a new Danish translation of the Nicene Creed based on theGreek version known from the Council of Chalcedon 451.

scholarly journals La competencia de los cónsules en los actos de jurisdicción voluntaria mercantiles : historia, tradición, actualidad y conveniente reforma

2013 ◽  
Author(s):  
Juan Manuel Alonso Furelos
Keyword(s):  
19Th Century ◽  
Middle Ages ◽  
Public Law ◽  
The State ◽  
Foreign Country ◽  
Foreign Affairs ◽  
Private Law ◽  
The Republic ◽  
Almost All ◽  
The 19Th Century

Cónsules y Consulado son una Institución histórica. Nace en Roma, en la República, donde se consolida y extingue y es de Derecho Público Romano. En la Baja Edad Media surge como derecho privado, en las Repúblicas Italianas de donde llega a España, para defender los intereses jurídicos de los comerciantes que van a «disponer» de un derecho «especial» privado que éstos aplican dentro de una «jurisdicción especial privilegiada mercantil» que tutela jurídicamente «sus» asuntos sean jurisdicción contenciosa o voluntaria. En el S. xix, esta figura deviene pública para defender los intereses comerciales del Estado, en el país extranjero donde se hallan sus Consulados. En 1868 en España desaparece la jurisdicción mercantil cuyo cometido es asumido por la jurisdicción ordinaria en su orden civil. Desde entonces Cónsules y Consulados son una figura de derecho público, dependientes del Ministerio de Asuntos Exteriores para la defensa de los intereses comerciales españoles, en el país en que se hallan. La LEC 1881 les confía por tradición funciones mercantiles en la jurisdicción voluntaria que hoy estando aún «vigentes» son simples «recuerdos obsoletos» de otras épocas ya superadas. La cercana reforma de la jurisdicción voluntaria puede ser un pretexto para confiar a Cónsules y Personal Diplomático de nuestras Embajadas la competencia en «casi todos sus asuntos» cuando se solicite su intervención por españoles que están en esos países.Consuls and Consulate are a historic institution of Roman Public law, with origins in Rome during the Republic, where it was consolidated and then extinguished. In the Low Middle Ages it arose as private right, and arrived in Spain from the Italian Republics, to defend the juridical interests of the merchants who would exercise a «special» private law which they would apply within a «special privileged mercantile jurisdiction «which would govern juridically «their» matters, whether of contentious or voluntary jurisdiction. In the 19th century, this institution became public in order to defend the commercial interests of the State, in the foreign country where its Consulates were situated. In 1868 The Mercantile Jurisdiction disappeared its jurisdiction was subsumed into that of the Ordinary Civil Jurisdiction of the Court. Since then, Consuls and Consulates are an institution of public law and are servants of the Ministry of Foreign Affairs to defend of the commercial interests of Spaniards, in the country where they are located. The LEC 1881 entrusted them the voluntary jurisdiction in mercantile matters, that today are still «in force» but exist in fact simply as «obsolete memories» of a bygone era. The approaching reform of this voluntary jurisdiction may be a pretext to entrust to our consuls and diplomatic personnel of our embassies, competence «in almost all matters» when they are requested by Spaniards who are located in those countries.

scholarly journals Tarekat Naqsabandiyah di Indonesia Abad 19 dari Ortodoksi ke Politisasi

Intizar ◽  
2016 ◽  
Vol 22 (2) ◽  
pp. 297
Author(s):  
Muhammad Noupal
Keyword(s):  
19Th Century ◽  
Muslim Community ◽  
Harsh Criticism ◽  
Almost All ◽  
Colonial Government ◽  
The 19Th Century ◽  
Dutch Colonial

Setidaknya ada beberapa hal penting dalam tulisan ini; pertama, perkembangan tarekat Naqsabandiyah pada abad 19 terjadi secara luas. Tidak hanya di Indonesia tetapi di hampir seluruh wilayah muslim. Hal ini disebabkan karena dominasi faham wujudiyah (tasawuf falsafi) yang melekat pada tarekat Syattariyah mulai ditinggalkan oleh masyarakat muslim akibat serangan gencar kaum tradisionalis (tasawuf sunni). Proses peralihan dalam kurun ini menyebabkan tarekat Naqsabandiyah menjadi diminati. Kedua, kritik pedas kaum tradisionalis juga dilakukan oleh para ulama fikih kepada bid’ah tarekat. Kesesuaian dengan al-Quran dan sunnah seperti yang menjadi landasan tasawuf sunni akhirnya membuat tarekat Naqsabandiyah (dan terekat non faham wujudiyah) diminati oleh masyarakat muslim. Ketiga, kekhawatiran pemerintah kolonial Belanda terhadap tarekat, terutama Naqsabandiyah saat itu, diarahkan kepada tarekat dalam arti politik, termasuk di dalamnya gerakan Pan-Islamisme. Tetapi sepanjang tidak berpolitik, pihak konial tidak membatasi tarekat.At least there are some important things in this article; First, the development of widespread Naqsabandiyah congregation in the 19th century. It happens not only in Indonesia but also in almost all Muslim lands. This is due to the dominance of ideology Wujudiyah (Sufism philosophical) attached to Syattariyah congregation begins to be abandoned by the Muslim community as a result of the onslaught of the traditionalists (Sufism of Sunni). The process of transition in this period leads Naqsabandiyah to be desirable. Second, harsh criticism of the traditionalists is also done by the jurists to heretical congregation. Compliance with the Quran and the Sunnah as the basis of Sufism Sunni finally made Naqsabandiyah congregation (and congregation of non wujudiyah’s thought) demand by the Muslim community. Thirdly, the Dutch colonial government fears the congregation, especially Naqsabandiyah. Then, it is directed to the congregation in a political sense, including the movement of Pan-Islamism. But as long as there are no politics, colonial party does not restrict the congregation.

scholarly journals Institute of Reconciliation in the History of Russian Criminal Justice (Pre-Revolutionary Period)

2021 ◽  
pp. 025-034
Author(s):  
E. V. Popadenko
Keyword(s):  
Criminal Justice ◽  
19Th Century ◽  
Social Relations ◽  
Criminal Cases ◽  
Peaceful Settlement ◽  
History Of ◽  
Ancient Times ◽  
Almost All ◽  
The 19Th Century ◽  
Revolutionary Period

The emergence, formation and development of the institution of reconciliation of the parties as a means of resolving legal conflicts have a long history. The origins of reconciliation were primarily laid down in rituals, and later were reflected in laws. At the same time, the institution of reconciliation is mentioned in almost all major history law documents - from Russian Truth to the Judicial Statutes of 1864.Thus, the article shows the development of the institution of reconciliation in Russia from ancient times to the end of the 19th century. The traditions of brother-making and refusal of blood feud are replaced by the procedure for apologizing and filing a reconciliation petition. The article shows how the complication of social relations gradually changed the position towards crime – firstly it was perceived as an insult to a person, but with the strengthening of state power it was seen as an unlawful act, violation of the norms established by the state, where the latter is almost always considered the main victim. This, accordingly, affected the change in attitudes towards the institution of reconciliation – from stimulating the rule-maker to the peaceful settlement of criminal-legal conflicts by the parties to the establishment of a ban on reconciliation in most categories of criminal cases.

scholarly journals Dat mag in de krant! Archeohistorisch onderzoek naar de ondergang van een 19de-eeuwse tjalk op de Zuiderzee

Paleo-aktueel ◽  
2019 ◽  
pp. 127-135
Author(s):  
Yftinus van Popta
Keyword(s):  
19Th Century ◽  
Historical Research ◽  
Digital Archives ◽  
Historical Records ◽  
Local Newspaper ◽  
Onderzoek Naar ◽  
New Research ◽  
Almost All ◽  
Available Information ◽  
The 19Th Century

This must be in the newspaper! Archaeo-historical research into the wreck of a 19th century sailing barge on the Zuiderzee. This paper focuses on a flat-bottomed sailing barge (known as a tjalk) built in the 19th-century that was wrecked on the Zuiderzee, the Netherlands. The wreck of the tjalk was discovered and excavated in the 1970s on lot ZQ 18 near Zeewolde (province of Flevoland). Inside the wreck, hundreds of objects were discovered, including more than 30 scraps of printed paper that were initially interpreted as being part of a bible. New research, based on keyword analyses in digital archives, has revealed the identity of almost all of these scraps. Most of them come from several editions (1890 and 1892) of the local newspaper, called the Nieuwe Veendammer Courant. Clearly, the ship was connected to the surroundings of Veendam. This newly available information was successfully used to examine historical records that mentioned shipwrecks on the Zuiderzee from 1892 onwards. The shipwreck ZQ 18 turned out to be that of the Drie Gezusters, owned by captain W. Meijer of Wildervank, which sank on the Zuiderzee during the night of June 19, 1893.

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