scholarly journals Nesonim Dugi otok

2017 ◽  
Vol 4 (1) ◽  
pp. 137
Author(s):  
Vlado Skračić
Keyword(s):  
19Th Century ◽  
Compound Word ◽  
Historical Maps ◽  
Place Names ◽  
Archival Documents ◽  
Almost All ◽  
The 19Th Century

Dugi otok is the only large inhabited Adriatic island both with a name composed of two words, with a Croatian name and with a noun island (Croat. otok) in it. Almost all of the linguists and historians agree that the island was first mentioned by Constantine the Porphyrogenitus (10th cent.) as Pizych, which can nowadays be recognised in place names Čuh and Čuh Polje on Dugi otok near Proversa. By the disappearance of that settlement the name was forgotten, but none of the names of newly founded settlements did not became the nesonym, as frequently occurred elsewhere in Croatian nesonymy. In the archival documents and historical maps the island is usually identified by the Romance compound word: geographical term insula/isola + determinant Magna, Maiori, Grossa, Grande, Longa. The island was named Dugi only in the latter half of the 19th century. Neither the nesonym Dugi otok, the ethnic Dugootočanin nor the ktetic dugootočki are used outside the official usage.

Antroponimija potkalničkoga Prigorja

2021 ◽  
Author(s):  
◽  
Krunoslav Puškar
Keyword(s):  
19Th Century ◽  
Social Role ◽  
Field Research ◽  
Future Research ◽  
Family Names ◽  
Time Period ◽  
Time Periods ◽  
The One ◽  
Almost All ◽  
The 19Th Century

This thesis deals with the analysis and description of the historical and contemporary anthroponymy of the Kalnik area of the Prigorje region on the basis of both archival and field research carried out throughout a longer period of time. Since there has not been any extensive onomastic reasearch in the very area to date, our goal was to determine the influence of linguistic and extralinguistic changes in the reaserched onomastic categories. The introduction of this thesis provides the geographical, sociohistorical, demographical and linguistic context of the researched area, whereas the subsequent chapters provide a list and analysis of confirmed first names, personal and family nicknames, as well as family names of the reaserched area. First names were researched during nine time periods with a duration of five years, beginning from 1802 and ending in 2014. Because of a wide researched area, we limited our research on the anthroponymic repertoire of the city of Križevci, in which 3020 first names (1579 male and 1441 female names) were confirmed. In the 19th century, during five analysed time periods, 1519 first names were confirmed, out of which 814 male and 705 female names, which were mostly simple based on their structure (91.64%). Concerning the provenance of the first names, we established that almost all names were either Christian names or translated Christian names and that national names occur very rarely and sporadically, only in the second half of the 19th century. By comparison, in the 20th and 21st century, during the last four time periods, 1501 first names have been confirmed, out of which 765 were male and 736 female names. Concerning their structure, they turned out to be mostly compound first names in the 1946- 1950 time period (55.69%), whereas in the 2010-2014 time period they turned out to be predominantly single (97.02%). Concerning their provenance, in the 1946-1950 time period 48.39% of male and 57.58% of female national names were confirmed, whereas in the last time period male national names amount to 4.05%, and female national names to only 1.27%. Personal nicknames are a special anthroponymic category which has not been researched in the Kalnik area. Having limited our field research on 13 places throughout the area, we confirmed 288 real personal nicknames, 245 male and 43 female nicknames, of mostly simple structure (95.14%), which are still mostly used in oral and informal communication. The motivation behind the nicknames has faithfully shown us the extralinguistic reality of the researched area. The most frequent motivational group of nicknames is the one of unknown motivation (23.96%), while the other confirmed groups are nicknames motivated by a first name (12,15%), a physical characteristic of the owner (12.15%), another characteristic of the owner (11,81%), a specific word used by the owner (8.33%), an animal (6.94%), a family name (6.60%), an occupation (6.25%), an ethnonym or toponym (4.51%), a family or social role (2.78%), a professional designation (1.38%), food (1.04%), a name for a plant (1.04%), a subject (0.69%), and another nickname (0.35%). The high frequency of nicknames of unknown motivation shows us the importance of future research of this anthroponymic category because, due to the passage of time, it is difficult to determine the real motivation of every nickname. We came to the same conclusion during our research of family nicknames, another specific anthroponymic category, still quite present in the Kalnik area. Having limited our field research on 12 places throughout the wide researched area, we managed to confirm 173 real family nicknames, whose designated motivational groups provided us with important sociolinguistic pieces of information. Concerning their structure, the majority of family nicknames turned out to be simple (N = 129), whereas concerning their motivation, the majority of family nicknames were of unknown motivation (N = 33). Other motivational groups were the following: a first name (N = 27), an occupation (N = 27), a family name (N = 25), a personal nickname (N = 22), a certain characteristic (N = 13), an ethnonym (N = 10), a toponym (N = 6), a certain subject (N = 6), and an animal (N = 4). All these mentioned different anthroponymic categories (first names, personal and family nicknames) can be confirmed profusely in the last anthroponymic category researched and analysed in this thesis – family names. Having employed the criterion of their minimum continuity of 100 years in the researched area, we have managed to confirm 1360 family names with centuries old continuity, since the 14th century to this very day. With this criterion we also managed to reduce a significant number of over 3000 family names with mostly no continuity, as well as to confirm those last names which had left their trace in the researched area. Of course, not all family names confirmed by this criterion are necessarily connected to the researched area, but are only detected in it. Out of 1360 confirmed family names, we succeeded in determining 189 family names which occur exclusively or mostly in the researched area, 100 family names which do not occur in contemporary anthroponymy of the area, and 97 family names which could also become extinguished in near future. Concerning their structure, the majority of all family names occur without a suffix (N = 681). All the confirmed family names were analysed according to their structure and motivation and listed in our Lexicon of family names at the end of this very thesis.

Brief outline of the history of world epidemics-pandemics Part II. Cholera nineteenth

2021 ◽  
pp. 67-72
Author(s):  
O.E. Fedorenko ◽  
К.V. Коlyadenko
Keyword(s):  
19Th Century ◽  
18Th Century ◽  
Cholera Vibrio ◽  
Holy Places ◽  
History Of ◽  
Imminent Death ◽  
Active Communication ◽  
Almost All ◽  
Political Economic ◽  
The 19Th Century

An epidemic of any infectious disease is an invisible ruthless enemy that cannot be defeated by military, political, economic or ideological means. Humanity always reacts to such threats quite nervously and subconsciously tries to mythologize them, at least a little, in order to somehow psychologically protect itself from the real fear of imminent death. Since there is no rational defense against such a threat, people for the most part react in an irrational manner.The 19th century, almost the same as the previous centuries, «started» in epidemiological terms almost from the very beginning of its calendar. Only in contrast to the previous 18th century, the main and dominant danger was posed by another infectious pathology — cholera.In the history of medicine, over the 19th century, as many as six outbreaks of cholera epidemics were recorded since 1817. The first of them began in East Bengal and lasted 8 years (1817—1824), gradually, covering almost all India and big regions of the Middle East. It was worsened by the traditional travels of both Hindu and Muslim pilgrims to «holy places» who spread Vibrio cholerae on foot and through active communication with local residents.One of the significant reasons why cholera epidemic continued with minimal interruptions for almost the entire nineteenth century was an insufficient level of scientific knowledge in microbiology and the resulting ignorance of the causative agent of cholera — vibrio and its properties.Another factor was a complete lack of understanding by society of the need to observe at least the simplest sanitary standards in everyday life. And there was also misunderstanding among the leadership which tried to limit the next outbreak of cholera mainly by administrative measures without adequate explanations of their essence and necessity to the population.

Women and Commercial Sex in the Viceroyalty of New Spain

2016 ◽  
Author(s):  
Nicole von Germeten
Keyword(s):  
19Th Century ◽  
New Spain ◽  
18Th Century ◽  
Market Exchange ◽  
Early 19Th Century ◽  
Female Survivors ◽  
Archival Documents ◽  
Women's Lives ◽  
Independence Era ◽  
The 19Th Century

Female occupational and economic choices help clarify understandings of colonial historic agency, especially in the lives of Mexican women who made their income as alcahuetas or “bawds.” These women hosted and managed other women in the marketing and selling of sex acts in the Viceroyalty of New Spain. Viceregal bawds manipulated both the sex lives of their clients and the paternalism of crown justice in hopes of exoneration in court. They walked a precarious legal tightrope, negotiating the fluctuating margins of legal procuring and the transition to more stringent laws against sex for sale. The examples presented here, drawn from contemporary archival documents, show that these women’s lives span most of New Spain’s history, ranging from 1570 to the independence era in the early 19th century. In the 16th century, bawdry resembled the clandestine personal mediation that was common and familiar in medieval and early modern Spain. Bawds working in the 1st century of Spanish rule in Mexico carefully defended their social respectability to contradict evidence that they solicited for clients in the street. Reputable hospitality featured prominently in the early 17th-century procuring, while indigenous-influenced sorcery and love magic dominated the understanding of 17th- and early 18th-century alcahuetas. Lastly, in the 19th century, profitable market exchange characterized professional brothel operations, granting bawds honorable status within their economic and occupational community. Bawds recorded in the archives demonstrate communication skills, entrepreneurialism, and a concern for reputation through all of these eras. These intelligent female survivors offer compelling representations of viceregal women who exercised their personal agency to forge their own economic prosperity.

scholarly journals La competencia de los cónsules en los actos de jurisdicción voluntaria mercantiles : historia, tradición, actualidad y conveniente reforma

2013 ◽  
Author(s):  
Juan Manuel Alonso Furelos
Keyword(s):  
19Th Century ◽  
Middle Ages ◽  
Public Law ◽  
The State ◽  
Foreign Country ◽  
Foreign Affairs ◽  
Private Law ◽  
The Republic ◽  
Almost All ◽  
The 19Th Century

Cónsules y Consulado son una Institución histórica. Nace en Roma, en la República, donde se consolida y extingue y es de Derecho Público Romano. En la Baja Edad Media surge como derecho privado, en las Repúblicas Italianas de donde llega a España, para defender los intereses jurídicos de los comerciantes que van a «disponer» de un derecho «especial» privado que éstos aplican dentro de una «jurisdicción especial privilegiada mercantil» que tutela jurídicamente «sus» asuntos sean jurisdicción contenciosa o voluntaria. En el S. xix, esta figura deviene pública para defender los intereses comerciales del Estado, en el país extranjero donde se hallan sus Consulados. En 1868 en España desaparece la jurisdicción mercantil cuyo cometido es asumido por la jurisdicción ordinaria en su orden civil. Desde entonces Cónsules y Consulados son una figura de derecho público, dependientes del Ministerio de Asuntos Exteriores para la defensa de los intereses comerciales españoles, en el país en que se hallan. La LEC 1881 les confía por tradición funciones mercantiles en la jurisdicción voluntaria que hoy estando aún «vigentes» son simples «recuerdos obsoletos» de otras épocas ya superadas. La cercana reforma de la jurisdicción voluntaria puede ser un pretexto para confiar a Cónsules y Personal Diplomático de nuestras Embajadas la competencia en «casi todos sus asuntos» cuando se solicite su intervención por españoles que están en esos países.Consuls and Consulate are a historic institution of Roman Public law, with origins in Rome during the Republic, where it was consolidated and then extinguished. In the Low Middle Ages it arose as private right, and arrived in Spain from the Italian Republics, to defend the juridical interests of the merchants who would exercise a «special» private law which they would apply within a «special privileged mercantile jurisdiction «which would govern juridically «their» matters, whether of contentious or voluntary jurisdiction. In the 19th century, this institution became public in order to defend the commercial interests of the State, in the foreign country where its Consulates were situated. In 1868 The Mercantile Jurisdiction disappeared its jurisdiction was subsumed into that of the Ordinary Civil Jurisdiction of the Court. Since then, Consuls and Consulates are an institution of public law and are servants of the Ministry of Foreign Affairs to defend of the commercial interests of Spaniards, in the country where they are located. The LEC 1881 entrusted them the voluntary jurisdiction in mercantile matters, that today are still «in force» but exist in fact simply as «obsolete memories» of a bygone era. The approaching reform of this voluntary jurisdiction may be a pretext to entrust to our consuls and diplomatic personnel of our embassies, competence «in almost all matters» when they are requested by Spaniards who are located in those countries.

scholarly journals Tarekat Naqsabandiyah di Indonesia Abad 19 dari Ortodoksi ke Politisasi

Intizar ◽  
2016 ◽  
Vol 22 (2) ◽  
pp. 297
Author(s):  
Muhammad Noupal
Keyword(s):  
19Th Century ◽  
Muslim Community ◽  
Harsh Criticism ◽  
Almost All ◽  
Colonial Government ◽  
The 19Th Century ◽  
Dutch Colonial

Setidaknya ada beberapa hal penting dalam tulisan ini; pertama, perkembangan tarekat Naqsabandiyah pada abad 19 terjadi secara luas. Tidak hanya di Indonesia tetapi di hampir seluruh wilayah muslim. Hal ini disebabkan karena dominasi faham wujudiyah (tasawuf falsafi) yang melekat pada tarekat Syattariyah mulai ditinggalkan oleh masyarakat muslim akibat serangan gencar kaum tradisionalis (tasawuf sunni). Proses peralihan dalam kurun ini menyebabkan tarekat Naqsabandiyah menjadi diminati. Kedua, kritik pedas kaum tradisionalis juga dilakukan oleh para ulama fikih kepada bid’ah tarekat. Kesesuaian dengan al-Quran dan sunnah seperti yang menjadi landasan tasawuf sunni akhirnya membuat tarekat Naqsabandiyah (dan terekat non faham wujudiyah) diminati oleh masyarakat muslim. Ketiga, kekhawatiran pemerintah kolonial Belanda terhadap tarekat, terutama Naqsabandiyah saat itu, diarahkan kepada tarekat dalam arti politik, termasuk di dalamnya gerakan Pan-Islamisme. Tetapi sepanjang tidak berpolitik, pihak konial tidak membatasi tarekat.At least there are some important things in this article; First, the development of widespread Naqsabandiyah congregation in the 19th century. It happens not only in Indonesia but also in almost all Muslim lands. This is due to the dominance of ideology Wujudiyah (Sufism philosophical) attached to Syattariyah congregation begins to be abandoned by the Muslim community as a result of the onslaught of the traditionalists (Sufism of Sunni). The process of transition in this period leads Naqsabandiyah to be desirable. Second, harsh criticism of the traditionalists is also done by the jurists to heretical congregation. Compliance with the Quran and the Sunnah as the basis of Sufism Sunni finally made Naqsabandiyah congregation (and congregation of non wujudiyah’s thought) demand by the Muslim community. Thirdly, the Dutch colonial government fears the congregation, especially Naqsabandiyah. Then, it is directed to the congregation in a political sense, including the movement of Pan-Islamism. But as long as there are no politics, colonial party does not restrict the congregation.

scholarly journals Imperial Orchestra in the First Third of the 19th Century: Reform of Cavos

2019 ◽  
pp. 6-15
Author(s):  
Г.В. Петрова
Keyword(s):  
19Th Century ◽  
Scientific Area ◽  
Archival Documents ◽  
History Of ◽  
The 19Th Century ◽  
Russian Opera

В статье на основе архивных документов, впервые введенных в научный обиход, реконструируется история Императорского оркестра в СанктПетербурге первой трети ХIХ века. Показано, что в данный период, в отличие от модели Придворного оркестра, существовавшей в эпоху Екатерины Великой, институт оркестра опирался на несколько подразделений. Структура оркестра все более зависела от жизни оперных трупп. Яркой иллюстрацией является история оркестра итальянской труппы созыва 1828 года и реформа оркестра, проведенная Дирекцией Императорских театров в 1831 году параллельно увольнению труппы. Реформа осуществлена директором оркестров К. Кавосом, более известным в качестве композитора, инспектора Театральной школы, капельмейстера Русской оперы. Проясняется значение некоторых важных понятий, связанных с институтом оркестра рассматриваемого периода. The article reconstructs the history of the Imperial orchestra in St. Petersburg of the first third of the 19th century on the basis of archival documents first introduced into the scientific area. It is shown that unlike the model of the Court Orchestra, which existed in the era of Catherine the Great, the institution of orchestra of the beginning of the 19th century relied on several subdivisions. The orchestra structure increasingly depended on the operation of opera companies. A bright illustration is the history of the Italian company orchestra of 1828 and the reform of the orchestra, which followed in connection with its dismissal by the Directorate of Imperial Theatres in 1831. The reform was carried out by the director of orchestras Catterino Cavos, better known as a composer, inspector of the Theatre School, Kapellmeister of the Russian Opera. The author also clarifies the significance of some important terms related to the institution of the orchestra of the period under consideration.

scholarly journals Institute of Reconciliation in the History of Russian Criminal Justice (Pre-Revolutionary Period)

2021 ◽  
pp. 025-034
Author(s):  
E. V. Popadenko
Keyword(s):  
Criminal Justice ◽  
19Th Century ◽  
Social Relations ◽  
Criminal Cases ◽  
Peaceful Settlement ◽  
History Of ◽  
Ancient Times ◽  
Almost All ◽  
The 19Th Century ◽  
Revolutionary Period

The emergence, formation and development of the institution of reconciliation of the parties as a means of resolving legal conflicts have a long history. The origins of reconciliation were primarily laid down in rituals, and later were reflected in laws. At the same time, the institution of reconciliation is mentioned in almost all major history law documents - from Russian Truth to the Judicial Statutes of 1864.Thus, the article shows the development of the institution of reconciliation in Russia from ancient times to the end of the 19th century. The traditions of brother-making and refusal of blood feud are replaced by the procedure for apologizing and filing a reconciliation petition. The article shows how the complication of social relations gradually changed the position towards crime – firstly it was perceived as an insult to a person, but with the strengthening of state power it was seen as an unlawful act, violation of the norms established by the state, where the latter is almost always considered the main victim. This, accordingly, affected the change in attitudes towards the institution of reconciliation – from stimulating the rule-maker to the peaceful settlement of criminal-legal conflicts by the parties to the establishment of a ban on reconciliation in most categories of criminal cases.

scholarly journals Seyyid Mehmet Ağa Vakfiyesinde Bulunan Yapıların 19. Yüzyılda Yaptırılma Süreçleri ve Günümüzdeki Durumları Hakkında Tespitler / An Evaluation of Construction Processes of the Buildings Which Existed in Sayyid Mehmet Aga's Foundations in the 19th Century and Current Situations

2019 ◽  
Vol 8 (1) ◽  
pp. 455
Author(s):  
Mustafa Eyyamoğlu ◽  
Nuran Kara Pilehvarian
Keyword(s):  
19Th Century ◽  
Islamic Culture ◽  
Early 19Th Century ◽  
National Archives ◽  
Archival Documents ◽  
Directorate General ◽  
Turkish Cypriot ◽  
The 19Th Century ◽  
Republic Of Turkey ◽  
Over Time

<p><strong>Abstract</strong></p><p>In this study, reconstruction activities in Cyprus were investigated according to the information given in the El-Hac Es-Sayyid Mehmet Ağa Foundation (1826). El-Hac Es-Seyyid Mehmet Ağa was a former guardian in Ottoman Palace (İstanbul) who was appointed as a tax officer Cyprus in the early 19th century. Seyyid Mehmet Aga, during his stay in Cyprus constructed Mosque, Tekke, Mescit, and schools and he has foundations related to these structures. These foundations are available in the TRNC Vakıflar Administration, TRNC Girne National Archives and Research Department, Republic of Turkey Directorate General of Foundations Achieves. Most of the Islamic buildings registered in the Seyyid Mehmet Ağa foundation are made up of the pre-existing, inadequate and ruined structures re-constructed and brought to the use of the Muslim Turkish Cypriot people. Nicosia Dükkanlarönü Mosque, Fethiye Mosque, Tahtakale Mosque, Lapta Mosque and Famagusta Kutup Osman Efendi Tomb are the architectural venues where the Turkish Cypriot Islamic culture has been performed and it is understood from archival documents that they are supported by various mites and foundations. Within the scope of the study, prior and restructuring processes of these structures were determined and findings were made about the current situation. These structures are the living documents of the Ottoman Period in Cyprus over 300 years, which describe the structuring of the Islam and Ottoman identity in island. These structures are important documents of the Turkish Cypriot Islamic Heritage. Due to political changing over time they lost their incomes and original shapes.</p><p><strong>Öz</strong></p><p>Bu çalışmada 19, yüzyıl başlarında Kıbrıs’a muhassıl olarak atanan Dergâh-ı Âli Kapıcı başlarından El-Hac Es- Seyyid Mehmet Ağanın 1826 tarihli Vakfiyelerinde geçen bilgilere bağlı olarak Kıbrıs’taki imar faaliyetleri incelenmiştir. Kıbrıs’ta bulunduğu süre zarfında Cami, Tekke, Mescit, Sıbyan Mektebi yaptıran Seyyid Mehmet Ağa’nın bu yapılar ile ilgili vakfiyeleri mevcuttur. Bu vakfiyeler KKTC Vakıflar İdaresinde, KKTC Girne Milli Arşiv ve Araştırma Dairesinde, TC Vakıflar Genel Müdürlüğü ve TC Başbakanlık Osmanlı Arşivlerinde bulunmaktadır. Seyyid Mehmet Ağa vakfiyesinde kayıtlı bulunan İslami eserlerin çoğu önceden var olan, yetersiz ve harap durumda olan yapıların yeniden düzenlemelerle genişletilip Müslüman Türk halkının kullanımına kazandırılmış yapılardır. Seyyid Mehmet Ağa’nın yeniden yaptırmış olduğu Lefkoşa Dükkânlar Önü Camii, Fethiye Camii, Tahtakale Camii, Lapta Camii ve Mağusa Kutup Osman Efendi Türbesi Kıbrıs Türk İslam kültürünün icra edildiği mimari mekânlar olup çeşitli akarlar ve vakıflar ile desteklenmiş oldukları arşiv belgelerinden anlaşılmaktadır.</p><p>Çalışma kapsamında söz konusu yapıların önceden ve yeniden yaptırılma süreçleri belirlenerek günümüzdeki durumları hakkında tespitler yapılmıştır. Osmanlı Hâkimiyetinin adada var olduğu 300 yılı aşkın zaman diliminde, gerek devlet eli gerekse adada görev alan memurlar sayesinde Kıbrıs’ta İslam ve Osmanlı kimliğinin yapılandırılarak etkisinin genişletildiğini anlatan ve Osmanlı Devleti’nin Kıbrıs’ta yaşayan belgeleri niteliğinde olan bu yapılar, Kıbrıs Türk İslam Mirasının vazgeçilmeyen önemli ögeleridir. Zaman içerisinde değişen siyasal yapıya bağlı olarak gelirleri kesilen ve terk edilen bu eserler bakımsızlık nedeni ile orijinal hallerini yitirmişerdir.</p>

scholarly journals Dat mag in de krant! Archeohistorisch onderzoek naar de ondergang van een 19de-eeuwse tjalk op de Zuiderzee

Paleo-aktueel ◽  
2019 ◽  
pp. 127-135
Author(s):  
Yftinus van Popta
Keyword(s):  
19Th Century ◽  
Historical Research ◽  
Digital Archives ◽  
Historical Records ◽  
Local Newspaper ◽  
Onderzoek Naar ◽  
New Research ◽  
Almost All ◽  
Available Information ◽  
The 19Th Century

This must be in the newspaper! Archaeo-historical research into the wreck of a 19th century sailing barge on the Zuiderzee. This paper focuses on a flat-bottomed sailing barge (known as a tjalk) built in the 19th-century that was wrecked on the Zuiderzee, the Netherlands. The wreck of the tjalk was discovered and excavated in the 1970s on lot ZQ 18 near Zeewolde (province of Flevoland). Inside the wreck, hundreds of objects were discovered, including more than 30 scraps of printed paper that were initially interpreted as being part of a bible. New research, based on keyword analyses in digital archives, has revealed the identity of almost all of these scraps. Most of them come from several editions (1890 and 1892) of the local newspaper, called the Nieuwe Veendammer Courant. Clearly, the ship was connected to the surroundings of Veendam. This newly available information was successfully used to examine historical records that mentioned shipwrecks on the Zuiderzee from 1892 onwards. The shipwreck ZQ 18 turned out to be that of the Drie Gezusters, owned by captain W. Meijer of Wildervank, which sank on the Zuiderzee during the night of June 19, 1893.

scholarly journals THE COVERAGE OF THE THEATRICAL LIFE OF ARTSAKH IN THE SECOND HALF OF THE 19TH CENTURY AND THE BEGINNING OF THE 20TH CENTURY ON THE PAGES OF THE NEWSPAPER “KARABAKH” (1911-1912)

ASJ. ◽  
2021 ◽  
Vol 1 (50) ◽  
pp. 4-9
Author(s):  
M. Harutyunyan
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
Adam And Eve ◽  
Theatrical Performances ◽  
Girls School ◽  
Almost All ◽  
Private Homes ◽  
The 19Th Century ◽  
The Devil ◽  
Different Parts

Thus, summarizing our scientific research, we can clearly emphasize that theatrical art flourished in Artsakh in the second half of the 19th century and the beginning of the 20th century. It should be noted that until the second half of the 19th century, the Armenians of Artsakh had their theatrical traditions for centuries. There was theater in dance art, at parties and events. But there was no professional theater yet, preconditions were created for that only when in 1865 famous figures of the Armenian theater Gevorg Chmshkyan, Mihrdat Americyan and Sedrak Mandinyan came to Shushi. And the Mkrtich Khandamiryan Theater was built in Shushi in 1891. It had a 350-seat hall.  Separate issues related to the socio-economic, political and cultural events in Artsakh were covered in almost all issues of the three-day literary-social newspaper "Karabakh". Covering the theatrical art of Artsakh in 19111912, the newspaper emphasized that the theater continued to flourish in that period. Theatrical performances took place in different parts of Artsakh. A number of interesting and multi-genre theatrical performances took place at the Diocesan school of Shusha, at the Mariamyan girls 'school, at the Hripsimyan girls' school, at the school of the Saint Astvatsatsin church of Aguletsots, at the school of boys of the Saint Astvatsatsin church of Megretsots, at the Mariam-Ghukasyan school, at the school of Realakan. A number of interesting and multi-genre theatrical performances also took place at the Diocesan School of Shushi, at the Girls' School of Mariamyan, at the Girls' School of Hripsimyan, at the school of Aguletsots St. Astvatsatsin Church, at the Boys' School of Meghretsots St. Astvatsatsin Church, at the school of Mariam-Ghukasyan, at the school of Realakan, at kindergartens, in private homes of wealthy people and at other places at that time.  Numerous multi-genre performances also took place in 1911-1912: "Adam and Eve" Vardanank, " The savage", "The Charlatan", "Heart is a mystery", "Naughty", "The Valley of Tears", "The Engaged" drama, "Modern Heroes" comedy, famous playwright Gordin's drama "The devil", the drama "Christine", Nardos' drama "The Killed Dove", Measnitsky's drama "I died" and other performances. 

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