scholarly journals Dat mag in de krant! Archeohistorisch onderzoek naar de ondergang van een 19de-eeuwse tjalk op de Zuiderzee

Paleo-aktueel ◽  
2019 ◽  
pp. 127-135
Author(s):  
Yftinus van Popta

This must be in the newspaper! Archaeo-historical research into the wreck of a 19th century sailing barge on the Zuiderzee. This paper focuses on a flat-bottomed sailing barge (known as a tjalk) built in the 19th-century that was wrecked on the Zuiderzee, the Netherlands. The wreck of the tjalk was discovered and excavated in the 1970s on lot ZQ 18 near Zeewolde (province of Flevoland). Inside the wreck, hundreds of objects were discovered, including more than 30 scraps of printed paper that were initially interpreted as being part of a bible. New research, based on keyword analyses in digital archives, has revealed the identity of almost all of these scraps. Most of them come from several editions (1890 and 1892) of the local newspaper, called the Nieuwe Veendammer Courant. Clearly, the ship was connected to the surroundings of Veendam. This newly available information was successfully used to examine historical records that mentioned shipwrecks on the Zuiderzee from 1892 onwards. The shipwreck ZQ 18 turned out to be that of the Drie Gezusters, owned by captain W. Meijer of Wildervank, which sank on the Zuiderzee during the night of June 19, 1893.

2017 ◽  
Vol 4 (1) ◽  
pp. 137
Author(s):  
Vlado Skračić

Dugi otok is the only large inhabited Adriatic island both with a name composed of two words, with a Croatian name and with a noun island (Croat. otok) in it. Almost all of the linguists and historians agree that the island was first mentioned by Constantine the Porphyrogenitus (10th cent.) as Pizych, which can nowadays be recognised in place names Čuh and Čuh Polje on Dugi otok near Proversa. By the disappearance of that settlement the name was forgotten, but none of the names of newly founded settlements did not became the nesonym, as frequently occurred elsewhere in Croatian nesonymy. In the archival documents and historical maps the island is usually identified by the Romance compound word: geographical term insula/isola + determinant Magna, Maiori, Grossa, Grande, Longa. The island was named Dugi only in the latter half of the 19th century. Neither the nesonym Dugi otok, the ethnic Dugootočanin nor the ktetic dugootočki are used outside the official usage.


2021 ◽  
Author(s):  
◽  
Krunoslav Puškar

This thesis deals with the analysis and description of the historical and contemporary anthroponymy of the Kalnik area of the Prigorje region on the basis of both archival and field research carried out throughout a longer period of time. Since there has not been any extensive onomastic reasearch in the very area to date, our goal was to determine the influence of linguistic and extralinguistic changes in the reaserched onomastic categories. The introduction of this thesis provides the geographical, sociohistorical, demographical and linguistic context of the researched area, whereas the subsequent chapters provide a list and analysis of confirmed first names, personal and family nicknames, as well as family names of the reaserched area. First names were researched during nine time periods with a duration of five years, beginning from 1802 and ending in 2014. Because of a wide researched area, we limited our research on the anthroponymic repertoire of the city of Križevci, in which 3020 first names (1579 male and 1441 female names) were confirmed. In the 19th century, during five analysed time periods, 1519 first names were confirmed, out of which 814 male and 705 female names, which were mostly simple based on their structure (91.64%). Concerning the provenance of the first names, we established that almost all names were either Christian names or translated Christian names and that national names occur very rarely and sporadically, only in the second half of the 19th century. By comparison, in the 20th and 21st century, during the last four time periods, 1501 first names have been confirmed, out of which 765 were male and 736 female names. Concerning their structure, they turned out to be mostly compound first names in the 1946- 1950 time period (55.69%), whereas in the 2010-2014 time period they turned out to be predominantly single (97.02%). Concerning their provenance, in the 1946-1950 time period 48.39% of male and 57.58% of female national names were confirmed, whereas in the last time period male national names amount to 4.05%, and female national names to only 1.27%. Personal nicknames are a special anthroponymic category which has not been researched in the Kalnik area. Having limited our field research on 13 places throughout the area, we confirmed 288 real personal nicknames, 245 male and 43 female nicknames, of mostly simple structure (95.14%), which are still mostly used in oral and informal communication. The motivation behind the nicknames has faithfully shown us the extralinguistic reality of the researched area. The most frequent motivational group of nicknames is the one of unknown motivation (23.96%), while the other confirmed groups are nicknames motivated by a first name (12,15%), a physical characteristic of the owner (12.15%), another characteristic of the owner (11,81%), a specific word used by the owner (8.33%), an animal (6.94%), a family name (6.60%), an occupation (6.25%), an ethnonym or toponym (4.51%), a family or social role (2.78%), a professional designation (1.38%), food (1.04%), a name for a plant (1.04%), a subject (0.69%), and another nickname (0.35%). The high frequency of nicknames of unknown motivation shows us the importance of future research of this anthroponymic category because, due to the passage of time, it is difficult to determine the real motivation of every nickname. We came to the same conclusion during our research of family nicknames, another specific anthroponymic category, still quite present in the Kalnik area. Having limited our field research on 12 places throughout the wide researched area, we managed to confirm 173 real family nicknames, whose designated motivational groups provided us with important sociolinguistic pieces of information. Concerning their structure, the majority of family nicknames turned out to be simple (N = 129), whereas concerning their motivation, the majority of family nicknames were of unknown motivation (N = 33). Other motivational groups were the following: a first name (N = 27), an occupation (N = 27), a family name (N = 25), a personal nickname (N = 22), a certain characteristic (N = 13), an ethnonym (N = 10), a toponym (N = 6), a certain subject (N = 6), and an animal (N = 4). All these mentioned different anthroponymic categories (first names, personal and family nicknames) can be confirmed profusely in the last anthroponymic category researched and analysed in this thesis – family names. Having employed the criterion of their minimum continuity of 100 years in the researched area, we have managed to confirm 1360 family names with centuries old continuity, since the 14th century to this very day. With this criterion we also managed to reduce a significant number of over 3000 family names with mostly no continuity, as well as to confirm those last names which had left their trace in the researched area. Of course, not all family names confirmed by this criterion are necessarily connected to the researched area, but are only detected in it. Out of 1360 confirmed family names, we succeeded in determining 189 family names which occur exclusively or mostly in the researched area, 100 family names which do not occur in contemporary anthroponymy of the area, and 97 family names which could also become extinguished in near future. Concerning their structure, the majority of all family names occur without a suffix (N = 681). All the confirmed family names were analysed according to their structure and motivation and listed in our Lexicon of family names at the end of this very thesis.


Author(s):  
O.E. Fedorenko ◽  
К.V. Коlyadenko

An epidemic of any infectious disease is an invisible ruthless enemy that cannot be defeated by military, political, economic or ideological means. Humanity always reacts to such threats quite nervously and subconsciously tries to mythologize them, at least a little, in order to somehow psychologically protect itself from the real fear of imminent death. Since there is no rational defense against such a threat, people for the most part react in an irrational manner.The 19th century, almost the same as the previous centuries, «started» in epidemiological terms almost from the very beginning of its calendar. Only in contrast to the previous 18th century, the main and dominant danger was posed by another infectious pathology — cholera.In the history of medicine, over the 19th century, as many as six outbreaks of cholera epidemics were recorded since 1817. The first of them began in East Bengal and lasted 8 years (1817—1824), gradually, covering almost all India and big regions of the Middle East. It was worsened by the traditional travels of both Hindu and Muslim pilgrims to «holy places» who spread Vibrio cholerae on foot and through active communication with local residents.One of the significant reasons why cholera epidemic continued with minimal interruptions for almost the entire nineteenth century was an insufficient level of scientific knowledge in microbiology and the resulting ignorance of the causative agent of cholera — vibrio and its properties.Another factor was a complete lack of understanding by society of the need to observe at least the simplest sanitary standards in everyday life. And there was also misunderstanding among the leadership which tried to limit the next outbreak of cholera mainly by administrative measures without adequate explanations of their essence and necessity to the population.


2021 ◽  
pp. 187936652110663
Author(s):  
Dmitry Mikhailov ◽  
Nikolay Ternov

The article provides a comparative characteristic of the nationally motivated ethnocultural concepts of the 19th century, based on the interpretation of Siberian peoples` history. Finnish nationalism was looking for the ancestral home of the Finns in Altai and tried to connect them with the Turkic-Mongol states of antiquity and the Middle Ages. Under the influence of the cultural and historical theories of regional experts, the Siberian national discourse itself began to form, which was especially clearly manifested in the example of the genesis of Altai nationalism. Russian great-power nationalism sought to make Slavic history more ancient and connected it with the prestigious Scythian culture. If we rely on the well-known periodization of the development of the national movement of M. Khrokh, then in the theory of the Finns` Altai origin, we can distinguish features characteristic of phase “B,” when the cultural capital of nationalism gradually turns into political. In turn, the historical research of the regional specialists illustrates the earliest stage in the emergence of the national movement, the period of nationalism not only without a nation but also without national intellectuals. The oblasts are forming the very national environment, which does not yet have the means for its own expression, but it obviously contains separatist potential. At the same time, both the Finnish and Siberian patriots, with their scientific research, solved the same ideological task—to include the objects of their research in the world cultural and historical context, to achieve recognition of their right to a place among European nations. However, Florinsky’s theory, performing the function of the official propaganda, is an example of the manifestation of state unifying nationalism, with imperial connotations characteristics of Russia.


2020 ◽  
pp. 315-330
Author(s):  
Caroline Bressey

Caroline Bressey turns her attention in this chapter to the 19th century descendants of blacks who had found their way to Britain in the previous century. She focuses on the flawed Victorian depictions of the British black presence (most notably found in the 1875 essay ‘The Black Man’ published in Charles Dickens’s periodical All The Year Round)—which offered narrow sketches of the lives and opportunities of the black population. Bressey offers anecdotal examples of a wider spectrum of employment and lifestyles that blacks were able to partake in and describes how some of the obstacles to uncovering a clearer picture of 19th century blacks in Britain are being eased by the digitization of newspapers, census returns and family papers and diaries. Bressey concludes by calling for more study, propelled by these digital archives, to better understand the diversity of the black British experience.


Author(s):  
Juan Manuel Alonso Furelos

Cónsules y Consulado son una Institución histórica. Nace en Roma, en la República, donde se consolida y extingue y es de Derecho Público Romano. En la Baja Edad Media surge como derecho privado, en las Repúblicas Italianas de donde llega a España, para defender los intereses jurídicos de los comerciantes que van a «disponer» de un derecho «especial» privado que éstos aplican dentro de una «jurisdicción especial privilegiada mercantil» que tutela jurídicamente «sus» asuntos sean jurisdicción contenciosa o voluntaria. En el S. xix, esta figura deviene pública para defender los intereses comerciales del Estado, en el país extranjero donde se hallan sus Consulados. En 1868 en España desaparece la jurisdicción mercantil cuyo cometido es asumido por la jurisdicción ordinaria en su orden civil. Desde entonces Cónsules y Consulados son una figura de derecho público, dependientes del Ministerio de Asuntos Exteriores para la defensa de los intereses comerciales españoles, en el país en que se hallan. La LEC 1881 les confía por tradición funciones mercantiles en la jurisdicción voluntaria que hoy estando aún «vigentes» son simples «recuerdos obsoletos» de otras épocas ya superadas. La cercana reforma de la jurisdicción voluntaria puede ser un pretexto para confiar a Cónsules y Personal Diplomático de nuestras Embajadas la competencia en «casi todos sus asuntos» cuando se solicite su intervención por españoles que están en esos países.Consuls and Consulate are a historic institution of Roman Public law, with origins in Rome during the Republic, where it was consolidated and then extinguished. In the Low Middle Ages it arose as private right, and arrived in Spain from the Italian Republics, to defend the juridical interests of the merchants who would exercise a «special» private law which they would apply within a «special privileged mercantile jurisdiction «which would govern juridically «their» matters, whether of contentious or voluntary jurisdiction. In the 19th century, this institution became public in order to defend the commercial interests of the State, in the foreign country where its Consulates were situated. In 1868 The Mercantile Jurisdiction disappeared its jurisdiction was subsumed into that of the Ordinary Civil Jurisdiction of the Court. Since then, Consuls and Consulates are an institution of public law and are servants of the Ministry of Foreign Affairs to defend of the commercial interests of Spaniards, in the country where they are located. The LEC 1881 entrusted them the voluntary jurisdiction in mercantile matters, that today are still «in force» but exist in fact simply as «obsolete memories» of a bygone era. The approaching reform of this voluntary jurisdiction may be a pretext to entrust to our consuls and diplomatic personnel of our embassies, competence «in almost all matters» when they are requested by Spaniards who are located in those countries.


Intizar ◽  
2016 ◽  
Vol 22 (2) ◽  
pp. 297
Author(s):  
Muhammad Noupal

Setidaknya ada beberapa hal penting dalam tulisan ini; pertama, perkembangan tarekat Naqsabandiyah pada abad 19 terjadi secara luas. Tidak hanya di Indonesia tetapi di hampir seluruh wilayah muslim. Hal ini disebabkan karena dominasi faham wujudiyah (tasawuf falsafi) yang melekat pada tarekat Syattariyah mulai ditinggalkan oleh masyarakat muslim akibat serangan gencar kaum tradisionalis (tasawuf sunni). Proses peralihan dalam kurun ini menyebabkan tarekat Naqsabandiyah menjadi diminati. Kedua, kritik pedas kaum tradisionalis juga dilakukan oleh para ulama fikih kepada bid’ah tarekat. Kesesuaian dengan al-Quran dan sunnah seperti yang menjadi landasan tasawuf sunni akhirnya membuat tarekat Naqsabandiyah (dan terekat non faham wujudiyah) diminati oleh masyarakat muslim. Ketiga, kekhawatiran pemerintah kolonial Belanda terhadap tarekat, terutama Naqsabandiyah saat itu, diarahkan kepada tarekat dalam arti politik, termasuk di dalamnya gerakan Pan-Islamisme. Tetapi sepanjang tidak berpolitik, pihak konial tidak membatasi tarekat.At least there are some important things in this article; First, the development of widespread Naqsabandiyah congregation in the 19th century. It happens not only in Indonesia but also in almost all Muslim lands. This is due to the dominance of ideology Wujudiyah (Sufism philosophical) attached to Syattariyah congregation begins to be abandoned by the Muslim community as a result of the onslaught of the traditionalists (Sufism of Sunni). The process of transition in this period leads Naqsabandiyah to be desirable. Second, harsh criticism of the traditionalists is also done by the jurists to heretical congregation. Compliance with the Quran and the Sunnah as the basis of Sufism Sunni finally made Naqsabandiyah congregation (and congregation of non wujudiyah’s thought) demand by the Muslim community. Thirdly, the Dutch colonial government fears the congregation, especially Naqsabandiyah. Then, it is directed to the congregation in a political sense, including the movement of Pan-Islamism. But as long as there are no politics, colonial party does not restrict the congregation.


2017 ◽  
Vol 23 ◽  
pp. 202
Author(s):  
Diomar Das Graças Motta

Eventos que abordam pesquisas e experiências tem se multiplicado atualmente. Uns poucos têm mostrado os seus atores, dentre estes os intelectuais, presentes na construção do debate educacional. Quando mostrados, a ausência da mulher-professora é sentida. Esta ausência tem conduzido nossos estudos. Na oportunidade, destacamos os elementos que lhe excluem deste contingente, apresentando sua voz, em fontes pouco usuais, na pesquisa histórica. Os estudos de Bourdieu (1993) e Boudon (1993) nos ajudam a dar vez ao sujeito mulher- professora, enquanto intelectual, no debate educacional maranhense a partir do século XIX. Sua incursão neste debate, ainda que muitas das vezes como coadjuvante, decorre de fatores científico, social e político. Fatores possibilitados, graças aos movimentos libertários, que deram ênfase a liberdade, a independência e a igualdade da mulher, ensejando sua participação intelectual na construção historiográfica das questões educacionais. Quer como intelectual por qualificação, ou por atributos que lhe conferem um mínimo de consciência e de identidade.Palavras–Chave: Intelectuais. Mulher - professora. Debate educacional. Construção histórica.INTELLECTUAL AND HISTORICAL CONSTRUCTION OF THE EDUCATIONAL DEBATE: the perspective of the female subject teacherAbstract: Events that address research and experiences have multiplied today. A few have shown their actors, among them the intellectuals, present in the construction of the educational debate. When shown, the absence of the woman-teacher is felt. This absence has led our studies. In the opportunity, we highlight the elements that exclude him from this contingent, presenting his voice, in unusual sources, in historical research. Bourdieu's (1993) and Boudon's (1993) studies help us to give the female-teacher subject, as an intellectual, time in the educational debate in Maranhão from the 19th century. Its incursion in this debate, although often as an adjunct, stems from scientific, social and political factors. Possible factors, thanks to the libertarian movements, which emphasized the freedom, independence and equality of women, allowing their intellectual participation in the historiographic construction of educational issues. Whether as an intellectual by qualification, or by attributes that give him a minimum of consciousness and identity.Keywords: Intellectuals. Woman - Teacher. Educational Debate. Historical Construction.INTELECTUALES Y CONSTRUCCIÓN HISTORICA DEL DEBATE EDUCATIVO: la perpectiva del sujeto mujer profesora Resumen: Eventos que la investigación y experiencia de dirección ahora se ha multiplicado. Unos pocos han mostrado sus actores, entre ellos intelectuales, presentes en la construcción del debate educativo. Cuando se muestra, la ausencia de mujeres y maestros se sentía. Esta ausencia ha llevado a nuestros estudios. En esa ocasión, se destacan los elementos que ha excluido de este contingente, con su voz, en las fuentes inusuales, en la investigación histórica. Los estudios de Bourdieu (1993) y Boudon (1993) nos ayudará a dar tiempo a la maestra mujer-objeto, como intelectual, en Maranhão debate educativo a partir del siglo XIX. Su incursión en este debate, aunque a menudo como un complemento, el resultado de factores científicos, sociales y políticos. factores posibles gracias a los movimientos de liberación, que enfatizaban la libertad, la independencia y la igualdad de las mujeres, lo que permite su participación intelectual en la construcción historiográfica de los problemas educativos. Ya sea como intelectual por la cualificación, o los atributos que le dan un mínimo de conciencia y de identidad.Palabras clave: Los intelectuales. Mujeres - maestros. Debate educativo. Construcción histórica. 


2008 ◽  
Vol 3 (3) ◽  
pp. 81-100
Author(s):  
Aleksandar Palavestra ◽  
Marko Porčić

This paper presents a short history of the influence evolutionary thinking has had on anthropology and archaeology. The focus is on four major "schools" in evolutionist thought: the classical evolutionism of the 19th century, Neo-evolutionism, social biology (sociobiology) and Neo-Darwinian archaeology. The basic conclusion of this text is that the idea of socio-cultural evolution, understood in the broadest sense, has left a lasting impression on anthropological and archeological theory, and that it still represents a useful theoretical framework for new research.


Author(s):  
E. V. Popadenko

The emergence, formation and development of the institution of reconciliation of the parties as a means of resolving legal conflicts have a long history. The origins of reconciliation were primarily laid down in rituals, and later were reflected in laws. At the same time, the institution of reconciliation is mentioned in almost all major history law documents - from Russian Truth to the Judicial Statutes of 1864.Thus, the article shows the development of the institution of reconciliation in Russia from ancient times to the end of the 19th century. The traditions of brother-making and refusal of blood feud are replaced by the procedure for apologizing and filing a reconciliation petition. The article shows how the complication of social relations gradually changed the position towards crime – firstly it was perceived as an insult to a person, but with the strengthening of state power it was seen as an unlawful act, violation of the norms established by the state, where the latter is almost always considered the main victim. This, accordingly, affected the change in attitudes towards the institution of reconciliation – from stimulating the rule-maker to the peaceful settlement of criminal-legal conflicts by the parties to the establishment of a ban on reconciliation in most categories of criminal cases.


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