scholarly journals Interregnum as a Legal and Political Concept: A Brief Contextual Survey

Author(s):  
Philippe Theophanidis

I propose to trace the dialogical path of Antonio Gramsci’s concept of ‘interregnum’ briefly mentioned in one of his prison notebooks which was rediscovered in recent years and used in various political writings. I will first examine the meaning of the concept of interregnum in the context of Roman law, where it originates. Second, I’ll show how the Italian writer used it in a two-page note included in his Quaderni del carcere to describe the political crisis of our times. I will also briefly sketch the renewal of the idea of interregnum from the 1980s onward, when a specific quote from Gramsci’s note was used to frame various political crises, from South African apartheid to the civil war in Syria, all the way to the rise of a new far right ideology. In the third and main section, I’ll explore in more detail how, in the past five years, Keith Tester, Zygmunt Bauman, and Étienne Balibar all explicitly engage with the idea of interregnum in an open dialogue. While referencing one another, they used Gramsci’s interpretation of the concept in an effort to understand and address the contemporary problem of political synthesis. In the fourth part, and in the spirit of keeping discussion open, I will raise some issues regarding the various paths proposed by Bauman and Balibar to find our way ‘out of the interregnum.

2019 ◽  
Vol 23 (2) ◽  
pp. 344-361
Author(s):  
Yves Gambier

The landscape in translation and interpreting is changing deeply and rapidly. For a long time, but not necessarily everywhere, translation was denied as a need (except for the political and religious powers), as effort (translation being defined as a kind of mechanical work, as substitution of words), and as a profession (translators embodying a subaltern position). Technology is bringing in certain changes in attitudes and perceptions with regards international, multilingual and multimodal communications. This article tries to define the changes and their consequences in the labelling and characterisation of the different practices. It is organised in five sections: first, we recall that translation and interpreting are only one option in international relations; then, we explain the different denials of translation in the past (or the refusal to recognize the different values of translation). In the third section, we consider how and to what extent technology is transforming today practices and markets. The ongoing changes do not boil solely to developments in Machine Translation (which started in the 1960s): community, crowdsourced/collaborative translation and volunteer translation encompass different practices. In many cases, users provide their own translations, with or without formal qualifications in translation. The evolution is not only technical but also economic and social. In addition, the fragmentation and the diversity of practices do have an impact on a multi-faceted market. In the fourth section, we emphasize that there are nowadays different concepts of translation and competitive paradigms in Translation Studies. Finally, we tackle the organisational challenge of the field, since the institutionalisation of translation and Translation Studies cannot remain the same as when there was a formal consensus on the concept of translation.


2004 ◽  
Vol 32 (2) ◽  
pp. 390-416
Author(s):  
Amanda Barratt

The title of this paper follows the 2003 Meeting theme: Law in a Time of Transition. Speakers thus far have discussed the various ways in which South African substantive law has changed since 1990. With such far-reaching changes in the political and legal landscape, one would expect to see some changes in the legal literature. There have indeed been profound changes in the forms of legal publication over the past few years, some of which would seem to be a direct result of the new legal and political system. I refer in this context not so much to the content and substance of our statutes and decided cases, but rather to the forms in which they are made available.


2015 ◽  
Vol 3 (1) ◽  
pp. 173-199 ◽  
Author(s):  
Panagiotis Sotiris

The electoral rise of Golden Dawn from obscurity to parliamentary representation has drawn attention to its particular neo-fascist discourse. In sharp contrast to the tendency of most far-right movements in Europe to present themselves as being part of the political mainstream, Golden Dawn has never disavowed its openly neo-Nazi references. Its political and ideological discourse combines extreme racism, nationalism and authoritarianism along with traditional conservative positions in favour of traditional family roles and values and the Greek Orthodox Church. The aim of this paper is twofold: on the one hand to situate the ideology and discourse of Golden Dawn in a conjuncture of economic and social crisis, a crisis of the project of European Integration, and examine it as part of a broader authoritarian post-democratic and post-hegemonic transformation of the State in contemporary capitalism; on the other hand to criticize the position suggested recently that Golden Dawn was also the result of the supposedly “national-populist” discourse of the anti-austerity movement. On the contrary, we will insist on the opposition between the discourses and practices of Golden Dawn and the anti-austerity movement in Greece.


2020 ◽  
Vol 72 (1) ◽  
pp. 19-31
Author(s):  
Gil Hochberg

Abstract This article is about a recent wave of literary dystopias published in Israel, most of which center on the soon-to-come destruction of the Jewish state. Notable among these are The Third (Ha-shlishi) by Yishai Sarid (2015), Mud (Tit) by Dror Burstein (2016), and Nuntia (Kfor) by Shimon Adaf (2010). These texts draw on biblical or Rabbinic Hebrew, Jewish sources, and Jewish historical events (specifically the destruction of the First and Second Temples), making them just as much about a dystopian past as they are about a dystopian future. They are, in other words, dystopias of a circular temporality: emerging from and moving toward (Jewish) dystopia. This recent wave of Israeli dystopian narratives is primarily preoccupied with the past and future of Judaism, the Jewish people, and Israel as a secular-yet-Jewish state. Most interesting, perhaps, is the complete absence of Palestinians from these texts and from this dystopic imagination. Despite their obvious presence in Israel’s current reality, Palestinians have no role whatsoever in these texts. We are dealing therefore with exclusively Jewish dystopias. Read against some of the dystopian white South African writings under Apartheid, the complete absence of Palestinians in the recently published Israeli dystopias, appears particularly disheartening. Neither partner nor enemy, Palestinians do not even share in a future nightmare with Israeli Jews. We are left with the following questions: Does writing a Jewish Israeli dystopia require eliminating Palestinians from the narrative? Is it possible (how is it possible?) to think of a Jewish (Israeli) future, present, and past without thinking about a Palestinian past, present, and future? Following the example of South African dystopias, this article concludes that for such literary and ethical concerns to be critically explored, Israel must first be (officially) recognized as an apartheid regime.


Subject Prospects for Turkey in the second quarter. Significance President Recep Tayyip Erdogan and the Justice and Development Party (AKP) have survived the political crises of the past year with little damage and, short of a substantial economic or legitimacy crisis, will likely score another legislative election victory on June 7. Businesses, the financial sector and households are all likely to remain in wait-and-see mode, and financial markets to be jittery.


Significance After releasing 1 billion dollars in April, the IMF is urging Ukraine to implement land and pension reforms to make it eligible for further lending tranches. The government is finding it hard to pursue controversial changes opposed by many voters and taken up as causes by the political opposition. Gontareva's resignation reflects a lack of government support and is a setback for the reformist camp. Impacts The 'economic war' emerging alongside armed conflict in the east will dent prospects for growth and reform. Failure to secure further IMF financing could accelerate the planned return to international capital markets, perhaps in the third quarter. Attempts to push through reforms such as land sales may lead to increased political strife but not a full-blown political crisis.


1975 ◽  
Vol 10 (1) ◽  
pp. 70-89 ◽  
Author(s):  
John T. Deiner

ON 11 MAY 1974 FATHER MUGICA, A LEADING SPOKESMAN OF THE Movement of Priests for the Third World (MPTW) and a pro- Peronist, was machine-gunned to death as he left his church in a working-class neighbourhood after celebrating mass. Once again the Catholic Church in Argentina called for peace and understanding as the proper path for Argentines, and the MPTW issued a long statement condemning the use of violence. Nevertheless, the common pleas by the two factions of the Church in Argentina have had little visible effect in stopping the violence through which Argentina is now suffering. In order to understand how the political and doctrinal differences from within the Church in Argentina have influenced in the past and will continue to influence the political developments in Argentina it is first necessary to look at the background of the problem.


2022 ◽  
pp. 57-67
Author(s):  
Katja Gentric

A sense of repetition pervades contemporary South African political and cultural debate. Several recent studies have drawn attention to the fact that the renewed student protests since March 2015 parallel several features of the resistance and liberation movements of the 1970s and 1980s. At a pivotal position between the two moments of political struggle stands the ‘miracle’ of the peaceful transition in 1994. Within this set of circumstances a group of curators, artists, and writers, Gabi Ngcobo and Kemang Wa Lehulere, amongst others, formed a collective under the name CHR (Center for Historical Reenactments) in Johannesburg in 2010. The CHR has pursued several questions that interrogate the complexity of a shared memory bridging segregated Apartheid legacy: how do readings of the past inform contemporary urgencies, and what are the political potentials of artistic interpretations of histories? How do they participate in the formation of new subjectivities?


2021 ◽  
Author(s):  
Jacqueline Strecker

Over the past 50 years, the image of statelessness has shifted from heroic European refugees to depictions of nameless, impoverished refugees from the 'Third World'. Although this shift apparently stems from noble intentions, the image of the 'vulnerable refugee' has stripped refugees of agency and expressive rights. The photographs published by The United Nations High Commissioner for Refugees (UNHCR) has employed this vulnerability frame in order to lobby for western aid by presenting an easily digestible discourse, congruent with Western ideology. The UNHCR has thus commodified refugees in order to ensure funding from western donors. This paper challenges this commodification by presenting a comparative analysis of the UNHCR's historical photographs, and images produced through a participatory photography project conducted in the Kenyan Kakuma Refugee Camp. This project shifts the conventional illustrative refugee discourse by identifying and rejecting the political and economic frameworks that have institutionalized the voiceless and commodified refugee.


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