scholarly journals Las clases medias y los desafíos de la participación: procesos de ciudadanización en la producción de ciudad (La Plata, Argentina. 2013-2015).

2021 ◽  
pp. 223-241
Author(s):  
Violeta Ventura

The question about the relationship between associative forms of participation and city production is the guideline of Latin American urban studies, widely studied in its intersection with popular sectors. This article seeks to link to that discussion, providing a case where the population involved belongs to the middle classes. To do this, we will analyze the process by which middle class youth collectively organized (2013-2015) in the city of La Plata (Argentina), to access urban land and, with it, a housing policy (PROCREAR). We will investigate how they built their claim on a public problem, moved within statehood and became co-producers of urban regulations (Ordinance 11094/13). Our main finding will be that the effectiveness of their practices rested, on the one hand, on factors specific to the group —broad and hierarchical networks of social relationships; collectivization of cultural capital; habituality within statehood— on the other, in the selectivity of state bureaucracies. Based on this, we will conclude that during the collective action of the middle classes in order to get involved in the production of the city, there was an active process of citizenship. The research starts from a qualitative methodological approach, using virtual ethnography, field observation and in-depth interviews as the main procedures.

2016 ◽  
pp. 15
Author(s):  
Mariana Giaretto ◽  
Victoria Naffa

ResumenEn este trabajo analizamos las relaciones entre tomas de tierras y Estado, en elAlto Valle de Río Negro en Argentina. En un contexto general de especulacióninmobiliaria, por la que se encarecen los precios de alquileres y terrenos, y depolíticas de vivienda selectivas y acotadas, los sectores populares acceden aun espacio en la ciudad mediante tomas de tierras. Frente a estos conflictos,el Estado, en sus diferentes niveles y poderes, despliega una forma deintervención basada en la criminalización de las luchas por tierra y vivienda.Al mismo tiempo, el poder ejecutivo nacional crea la Secretaría de Acceso alHábitat, para posibilitar la intervención política orientada a la regularizaciónde los asentamientos. Sin embargo, esta intervención tiende a reinscribir laproblemática habitacional en el campo político, para reducirla a un conflicto“entre partes”, eludiendo la responsabilidad estatal.Desde un enfoque metodológico cualitativo, seleccionamos como referenteempírico el caso del asentamiento de Villa Obrera en Fiske, Menuco (Gral.Roca), y las técnicas de recolección de datos se basan en fuentes secundarias,como expedientes judiciales y normativa, y en fuentes primarias como son losrelatos de los protagonistas mediante entrevistas individuales y colectivas.Palabras clave: tomas de tierras, Estado, criminalización de los conflictos.Conflicts caused by land occupation and modesof State intervention: analysis of an experience ofAlto Valle in Río Negro (Argentina)AbstractThis paper analyzes the relationship between State and land occupation,at Alto Valle in Río Negro, Argentina. In a general context of real estatespeculation, where rents and land prices are expensive, and a policy ofselective and limited housing, popular sectors can have access to a spacein the city through land occupation. In front of these conflicts, the Statein its different levels and powers, displays a form of intervention basedon the criminalization of struggles for land and housing. At the sametime, the national executive creates the Secretariat of Access to Habitat,oriented to allow political intervention for the regularization of settlements.However, this intervention tends to re-register the housing problems in thepolitical arena, reducing it to a conflict “between parties” and eluding theresponsibility of the State.From a qualitative methodological approach, we selected as empirical referencethe case of the settlement of Villa Obrera in Fiske, Menuco (GeneralRoca). The techniques of data collection are based on secondary sources, suchas policy and legal records, and primary sources as the stories of protagoniststhrough individual and collective interviews.Keywords: land occupation, State, criminalization of conflicts.Conflitos sobre ocupações de terras e modos deintervenção do estado: análise de uma experiênciado Alto Valle do Rio Preto (Argentina)ResumoEste trabalho analisa as relações entre a posse de terra e o Estado, no AltoValle do Rio Preto, na Argentina. Num contexto geral da especulaçãoimobiliária, por qual se encarecem os preços do aluguel e das terras, e depolíticas de habitação seletivas e limitadas, os setores populares acedem aum espaço na cidade através de ocupações de terras. Frente a estes conflitos,o Estado, em seus diferentes níveis e poderes, desenvolve uma forma deintervenção com base na criminalização das lutas pela terra e vivenda. Aomesmo tempo, o poder executivo nacional cria a Secretaria de Acesso àHabitat para possibilitar à intervenção política orientada a regularização dosassentamentos. No entanto, esta intervenção tende a registrar os problemasde habitação no campo político, para reduzi-la a um conflito “entre aspartes”, iludindo a responsabilidade do Estado.A partir de uma abordagem metodológica qualitativa, foi selecionado comoreferência empírica o caso do Assentamento de Villa Obrera em Fiske,Menuco (Gral. Roca), e as técnicas de recolecção de dados são baseados emfontes secundárias, como expedientes judiciais e normativos, e em fontes primárias como são as histórias dos protagonistas através de entrevistasindividuais e coletivas.Palavras-chave: tomada de terras, Estado, criminalização dos conflitos.


2021 ◽  
Vol 13 (8) ◽  
pp. 4382
Author(s):  
Gonzalo Salazar ◽  
Paloma González

In the current global scenario, in which mobility has been strongly impacted, it is relevant to highlight certain mobility experiences of Indigenous Latin American peoples, in which new cultural and geographical elements justify revisiting this phenomenon. In this context, the mobility of the Aymara ethnic group offers an opportunity for such a second look. Although the subject has been approached from the perspectives of internal migration processes and physical movement, as in other Latin American cases, studies have omitted some important aspects for its analysis, such as the practices, meanings, and political implications associated with mobility. Based on the new mobility paradigm, this article seeks to strengthen the perspective on mobility by researching rural-urban mobility practices and their meaning regarding the experiences of Aymara people who migrated from the rural municipality of Putre to settle in the city of Arica from the 1950s. At the same time, it is shown that these Aymara mobility practices imply spatiotemporal dynamics that are key for the construction of place, and allow for a widening of base elements that should be considered in the new mobility paradigm. This research is based on five years of ethnography, including mobile accompaniment and semi-structured interviews. This methodological approach has allowed researchers to explore how elements related to physical and symbolic mobility have constantly constructed relational spaces within the Arica and Parinacota region over time. This shows that mobility does not only refer to physical movement, but to politics, emotions, culture, and memory as well. From these results, the article examines and discusses key elements related to physical and symbolic mobility, and their implications in political and intercultural terms.


Author(s):  
Yanwar Pribadi

Abstract This article discusses the relationship between Sekolah Islam (Salafism-influenced Islamic schools) and urban middle-class Muslims. Based on ethnographic fieldwork in the City of Serang (Kota Serang), near Jakarta, this paper argues that these conservative and puritan Muslims demonstrate their Islamic identity politics through their engagement with Sekolah Islam. The analysis of in-depth interviews with and close observations of parents of students and school custodians (preachers or occasionally spiritual trainers) at several Sekolah Islam reveals that they have attempted to pursue ‘true’ Islamic identity and have claimed recognition of their identity as the most appropriate. The pursuit of a ‘true’ Islamic identity has infused Islamic identity politics, and there is an oppositional relationship between local Islamic traditions and Salafism, as seen in Sekolah Islam. The relationship between Islam and identity politics becomes intricate when it is transformed into public symbols, discourses, and practices at many Sekolah Islam. This paper shows that through their understanding and activities at Sekolah Islam, these Muslims are avid actors in the contemporary landscape of Islamic identity politics in Indonesia. By taking examples from Sekolah Islam in Indonesia, this article unveils social transformations that may also take place in the larger Muslim world.


Religions ◽  
2021 ◽  
Vol 12 (10) ◽  
pp. 791
Author(s):  
Lidia Rodríguez ◽  
Juan Luis de León ◽  
Luzio Uriarte ◽  
Iziar Basterretxea

A number of empirical studies have shown the continuous lack of adherence and the growing autonomy of the population regarding religious institutions. This article reflects on the kind of relationship between deinstitutionalisation and religious experience based on the following hypothesis: the evident decline in religious institutions does not necessarily lead to the disappearance or the weakening of religious experience; rather, it runs simultaneously with a process of individualisation. Our aim is to provide empirical evidence of such transformations; therefore, we do not get involved in speculations, but take into account the contributions of scholars concerning three key terms integrated in the conceptual framework of “religious experience’’: “experience of God”, “God image”, and “institutional belonging”. We analysed 39 in-depth interviews with a qualitative approach; interviews were conducted during the years 2016–2018 amongst Evangelical and Catholic populations in three Latin American cities (Córdoba, Montevideo, and Lima) and in the city of Bilbao (Spain). These interviews clearly indicate a growing autonomy from the religious institution, while evidencing a rich range of experiences of God and a great diversity of God representations. In both cases, they point to processes of individualisation of believers who elaborate their own religious experience in a personal and complex way.


Author(s):  
Fátima Valenzuela ◽  
Fernando Pozzaglio

En este artículo nos proponemos explorar el fondo judicial del Archivo General de la Provincia de Corrientes. Por un lado, desarrollaremos un catálogo de las causas judicializadas entre 1612 y 1680, es decir, un instrumento descriptivo que puede ser utilizado por historiadores y/usuarios del archivo. Por otro lado, caracterizaremos los pleitos que corresponden a los albores de la configuración de la ciudad de San Juan de Vera. En ese contexto, presentaremos  una primera lectura en torno al funcionamiento de la justicia ordinaria y el accionar de otros funcionarios reales en el espacio colonial. De ese modo, lograremos una aproximación a los discursos y experiencias por medio de las causas judiciales. In this article we propose to explore the judicial fund of the General Archive of the Province of Corrientes. On the one hand, we will develop a catalog of judicial cases between 1612 and 1680, that is, a descriptive instrument that can be used by other historians and users of the archive. On the other hand, we characterize the lawsuits that took place at the dawn of the configuration of the city of San Juan de Vera. In this context, we will develop a first reading about the operation of ordinary justice and the action of other royal officials in the colonial space. In this way, we get an approximation to discourses and experiences through judicial cases.


Humanities ◽  
2019 ◽  
Vol 8 (1) ◽  
pp. 18 ◽  
Author(s):  
Clovis Ultramari ◽  
Fernanda Cantarim ◽  
Manoela Jazar

This paper investigates the circulation of ideas regarding the city among selected countries in Latin America. It discusses convergences between academic and scientific institutions and investigative weakness in partnerships between Brazil, Argentina, Chile, Colombia, and Mexico. It identifies two historical moments: one of vertical dialogues between Latin America and central countries in the elaboration of urban plans (20th century) and another of contemporary academic exchange signalling a horizontal dialogue that is fragile and sporadic but distinct from those observed in the past. Empirical reference is obtained from the analysis of scientific events and papers published by distinguished post-graduate programs concerning urban topics in selected countries, during the time frame of 2000–2015. The methodological approach is based on a bibliographic review and content analysis. Results indicate that the old “one-way” of transfer of urban planning ideas from central countries to Latin America is changing; slowly, the continent has been growing more independent in terms of knowledge creation and circulation.


2010 ◽  
Vol 34 (1) ◽  
pp. 55-86 ◽  
Author(s):  
Diana Mishkova

AbstractThis article takes a distance from the debate about 'symbolic geographies' and structural definitions of historical spaces as well as from surveying discrete disciplinary traditions or political agendas of regionalist scholarship in and on Southeastern Europe. Its purpose instead has been two-fold. On the one hand, to bring to light a preexistent but largely suppressed and un-reflected tradition of regionalist scholarship with the hope that this could help us fine tune the way we conceptualize, contemplate and evaluate regionalism as politics and transnationalism as a scholarly project. In epistemological terms, on the other hand, it proposes a theoretical perspective to regionalist scholarship involving rigorous engagement with the scales of observation, and scale shifts, in the interpretation of history. The hypothesis the article seeks to test maintains that the national and the (meso)regional perspectives to history chart differentiated 'spaces of experience' — i.e. the same occurrences are reported and judged in a different manner on the different scales — by way of displacing the valency of past processes, events, actors, and institutions and creating divergent temporalities — different national and regional historical times. Different objects (i.e. spaces) of enquiry are therefore coextensive with different temporal layers, each of which demands a different methodological approach. Drawing on texts of regional scholars, in which the historical reality of the Balkans/Southeastern Europe is articulated explicitly or implicitly, the article discusses also the relationship between different spaces and scales at the backdrop of the Braudelian and the microhistorical perspectives.


2008 ◽  
Vol 40 (3) ◽  
pp. 339-358 ◽  
Author(s):  
ESHETU GURMU ◽  
RUTH MACE

SummaryDemographic transition theory states that fertility declines in response to development, thus wealth and fertility are negatively correlated. Evolutionary theory, however, suggests a positive relationship between wealth and fertility. Fertility transition as a result of industrialization and economic development started in the late 19th and early 20th centuries in Western Europe; and it extended to some of the Asian and Latin American countries later on. However, economic crises since the 1980s have been co-incident with fertility decline in sub-Sahara Africa and other developing countries like Thailand, Nepal and Bangladesh in the last decade of the 20th century. A very low level of fertility is observed in Addis Ababa (TFR=1·9) where contraceptive prevalence rate is modest and recurrent famine as well as drought have been major causes of economic crisis in the country for more than three consecutive decades, which is surprising given the high rural fertility. Detailed socioeconomic and demographic characteristics of 2976 women of reproductive age (i.e. 15–49 years) residing in Addis Ababa were collected during the first quarter of 2003 using an event history calendar and individual women questionnaire. Controlling for the confounding effects of maternal birth cohort, education, marital status and accessible income level, the poor (those who have access to less than a dollar per day or 250 birr a month) were observed to elongate the timing of having first and second births, while relatively better-off women were found to have shorter birth intervals. Results were also the same among the ever-married women only model. More than 50% of women currently in their 20s are also predicted to fail to reproduce as most of the unmarried men and women are ‘retreating from marriage’ due to economic stress. Qualitative information collected through focus group discussions and in-depth interviews also supports the statistical findings that poverty is at the root of this collapse in fertility. Whilst across countries wealth and fertility have been negatively correlated, this study shows that within one uniform population the relationship is clearly positive.


2018 ◽  
Vol 74 (4) ◽  
Author(s):  
Leon Geel ◽  
Jaco Beyers

The apparatus theory is used to challenge the interpretation of religion and also to determine whether religion is a factor to contend with in modern society. Religion could be the element that keeps the city intact or could be the one element that is busy ruining our understanding of reality and the way this interacts with society in the urban environment. Paradigms determine our relationships. In this case, the apparatus theory would be a more precise way of describing not only our relationship towards the city but also the way in which we try to perceive our relationship with religion and the urban conditions we live in. This article gives theoretical background to the interpretation and understanding of the relationship between various entities within the city. The apparatus of the city creates space for religion to function as a binding form. Religion could bind different cultures, diverse backgrounds and create space for growth.


2020 ◽  
Vol 2 (1) ◽  
pp. 89-107
Author(s):  
Taufiq Ramdani ◽  
Muhammad Arwan Rosyadi ◽  
Azhari Evendy ◽  
Anisa Puspa Rani

An inevitability that natural disasters such as earthquakes will be perceived differently by different individuals within a community, some may perceive earthquakes as a natural occurrence plain and others perceive in transcendental meaning (the relationship of creatures and their Lord), namely the relationship causality between human behavior on the one hand as the cause and the punishment of God through the natural disaster on the other side as a result. This study aims to (1) determine how the perception of Gili Trawangan people to the cause of earthquake that has ever happened, (2) to determine the factors that affect the perception of Gili Trawangan people to the cause of earthquake. This research is down with qualitative paradigm, and case study research as design. Then, the technique of purposive samping and snow ball sampling are used to determine some key informans and support informans.  As for in-depth interviews, observation, and documentation are some of the data collection techniques. The research showed that the majority of Gili Trawangan people (71%) perceive that all behaviour and activity of Gili Trawangan community, then the type of tourism business that correlate to party activity, promiscuity, alcohol, as the cause of the earthquake. As for the small percentage (16%) of Gili Trawangan people who are the owner of tourism business perceiving that the earthquake is a natural phenomenon that occurs naturally due to the cyclical annual. As for those who perceive ambiguously are their backgrounds as tourism workers, such as waiters, porters, coachman of horse cart, and others, the amount are 14%. Perception ambiguous question in this research is at one time informants perceive that the cause of the earthquake transcendentally based on religious beliefs but at the same time agree well with the perception that the earthquake is a natural annual cycle. The factors that influence the perception of the above is the level of education, various professions, understanding delivered by preachers and religious leaders, and presentation of information from the mass media.


Sign in / Sign up

Export Citation Format

Share Document