Basic Democratic Principles

Author(s):  
Rached Ghannouchi

This chapter discusses basic democratic principles. Here, the issue of political freedoms in the modern era can hardly be separated from democratic systems of government, simply because democracy offers the best system of governance, which when applied enables citizens to practice their basic freedoms, including political ones. In this light, the chapter considers the basic principles which make a political system democratic. It also considers the evolution of a democratic system as well as what this evolution entails and what impulses have driven it. The chapter also seeks ways in which the democratic system might be improved. To conclude, the chapter explores the basic principles of an Islamic political system.

2016 ◽  
Vol 15 (1) ◽  
pp. 46
Author(s):  
Mathias Daven

Democracy is often seen as a political system which is capable of lessening or preventing corruption. Countries with a democratic system are regarded as relatively free of corrupt practices. Meanwhile, authoritarian political systems are seen as riddled through with corrupt practices because they are not capable of protecting political officials from such practices. However it is apparent that corruption scandals are frequently encountered in democratic systems. Various corruption scandals that befall politicians in Western Europe, the USA and Japan indicate the reality that democratic procedures are not, on their own, capable of protecting officials from corruption. What calls for debate among academics is: Which aspect of democracy can prevent, and which aspect can permit corrupt practices? How can the relationship between corruption and democracy be explained? This essay is presented as a small contribution to this debate.


2021 ◽  
pp. 301-330
Author(s):  
Paul Webb ◽  
Tim Bale

Political parties in the UK today are widely seen as disappointing. This chapter examines the nature and causes of the present popular discontent by assessing how well parties perform political functions on behalf of the wider democratic system. It identifies shortcomings in this performance, for instance in parties’ roles in fostering representational and participatory linkage, and in the persistent policy problems which confront party governments. Equally, however, it is starkly apparent that they remain vital to the political system. Nevertheless, it is plain that there is considerable need and scope for reform. Although none is a panacea, important reforms might be made in the areas of party finance, the electoral system, and deliberative democracy.


Author(s):  
George C. Edwards

This chapter focuses on contingent elections. If the presidential and vice presidential candidates fail to receive a simple majority of electoral college votes, the Twelfth Amendment provides that the House of Representatives chooses the president and the Senate chooses the vice president in a process known as “contingent” election (contingent upon the absence of a majority in the electoral college). There have been two contingent elections for president in U.S. history, following the elections of 1800 and 1824. Very minor shifts of popular votes in the nation, however, would have sent a number of other elections to the Congress for a decision. In the House, where each state must vote as a unit, a majority of 26 or more votes is required to elect a president; in the Senate, a majority of 51 or more votes is required to elect a vice president. Although a superficial reading of these rules suggests the operation of majority rule, the chapter maintains that this process actually represents the most egregious violation of democratic principles in the American political system.


2015 ◽  
Vol 4 (02) ◽  
pp. 344-367
Author(s):  
Saoki Saoki

Abstract: This article discusses M. Natsir’s and Abdurrahman Wahid’s thought about the relationship between Islam and state. Both of M. Natsir and Abdurrahman Wahid agree that the most realistic system to be applied in Indonesia is a democratic system. They also agree that there is no a rigid political system in Islam as it has existed today. In addition, Islam provides the basic principles of the nation and state namely deliberation, justice, equality, freedom, and togetherness. The fundamental difference between M. Natsir’s  and Gus Dur’s thought in viewing the relationship between Islam and state is  about the two things: first, their respond to secularism, which tries to separate between religion and state; and second, their political thought in addressing democracy and the Pancasila ideology as the fundamental principles of Indonesia.Keywords: Islam, state, M. Natsir, Abdurrahman Wahid.


Politologija ◽  
2019 ◽  
Vol 95 (3) ◽  
pp. 1-32
Author(s):  
Mahmoudreza Rahbarqazi ◽  
Seyed Javad Emamjomehzadeh ◽  
Hossein Masoudnia

Theories of social capital, government performance, Islamic values, and globalization are among the most important tools that can be used to help explain individuals’ political attitudes. The present research attempts to address the effects of the abovementioned factors on the political attitude of Arab citizens using the Arab Barometer Wave IV data. The results showed that only 23.2% of citizens disagreed with a democratic political system, while 70.3% and 60.1% expressed their opposition to authoritarian and Shari’ah-based systems. Results of the final model of research indicated that memberships in social associations, on the one hand, increased the tendency of individuals to support authoritarian and law-based political systems and, on the other hand, did not have any significant effect on the tendency toward supporting a democratic political system. It was concluded that improving economic performance not only affected the promotion of the Shari’ah-based political system, but that Political Performance also reduced the inclinations toward Shari’ah and authoritarianism. Furthermore, Political Performance increased the tendency of individuals to favor a democratic system. In addition, although individuals’ support for a Shari’ah-based political system had increased, Islamic values did not act as a barrier that would keep individuals away from favoring a democratic political system. Among the variables of globalization, the expansion of communication reduced people’s tendencies toward Shari’ah and authoritative political systems, along with a positive effect on strengthening support for democratic systems. Ultimately, Westernization only affected the shrinking support of some Shari’ah-based political systems.


Author(s):  
Rached Ghannouchi

The author of this book has long been known as a reformist or moderate Islamist thinker. In this book he argues that the Universal Declaration of Human Rights—in its broad outlines—meets with wide acceptance among Muslims if their interpretation of Islamic law is correct. Under his theory of the purposes of Shariʻa, justice and human welfare are not exclusive to Islamic governance, and the objectives of Islamic law can be advanced in multiple ways. The book examines the Western concept of freedom and the Islamic perspective on freedom and human rights, basic democratic principles, the basic principles of an Islamic political system, the concept of tyranny across three different schools of thought, and concludes with an examination of the solutions in Islamic thought that can curb state tyranny, for the benefit of freedom, justice, and the human rights of citizens.


2018 ◽  
Author(s):  
Andrea Pereira ◽  
Jay Joseph Van Bavel ◽  
Elizabeth Ann Harris

Political misinformation, often called “fake news”, represents a threat to our democracies because it impedes citizens from being appropriately informed. Evidence suggests that fake news spreads more rapidly than real news—especially when it contains political content. The present article tests three competing theoretical accounts that have been proposed to explain the rise and spread of political (fake) news: (1) the ideology hypothesis— people prefer news that bolsters their values and worldviews; (2) the confirmation bias hypothesis—people prefer news that fits their pre-existing stereotypical knowledge; and (3) the political identity hypothesis—people prefer news that allows their political in-group to fulfill certain social goals. We conducted three experiments in which American participants read news that concerned behaviors perpetrated by their political in-group or out-group and measured the extent to which they believed the news (Exp. 1, Exp. 2, Exp. 3), and were willing to share the news on social media (Exp. 2 and 3). Results revealed that Democrats and Republicans were both more likely to believe news about the value-upholding behavior of their in-group or the value-undermining behavior of their out-group, supporting a political identity hypothesis. However, although belief was positively correlated with willingness to share on social media in all conditions, we also found that Republicans were more likely to believe and want to share apolitical fake new. We discuss the implications for theoretical explanations of political beliefs and application of these concepts in in polarized political system.


Author(s):  
Michelle Belco ◽  
Brandon Rottinghaus

The president serves dual roles in the political system: one who “commands” by pursuing his or her agenda using unilateral orders and one who “administers” and who works to continue proper government function, often with the support of Congress. In a reassessment of the literature on unilateral power, this book considers the president’s dual roles during the stages of the policy-making process. Although presidents may appear to act “first and alone,” the reality is often much different. Presidents act in response to their own concerns, as well as assisting Congress on priorities and the need to maintain harmonic government function. The authors find support for both the model of an aggressive president who uses unilateral orders to push his or her agenda, head off unfavorable congressional legislation, and selectively implement legislation, and they find support for a unifying president who is willing to share management of government, support Congressional legislative efforts, and faithfully implement legislation. At the same time, presidents self-check their actions based on the ability of Congress to act to overturn their orders, through a shared sense of responsibility to keep government moving and out of respect for the constitutional balance. The shared nature of unilateral orders does not preclude an active president, as presidents remain strong, central actors in the political system.


2018 ◽  
Vol 35 (02) ◽  
pp. 221-241
Author(s):  
Daniel M. Weinstock

Abstract:In this essay I argue that adversarial institutional systems, such as multi-party democracy, present a distinctive risk of institutional corruption, one that is particularly difficult to counteract. Institutional corruption often results not from individual malfeasance, but from perverse incentives that make it the case that agents within an institutional framework have rival institutional interests that risk pitting individual advantage against the functioning of the institution in question. Sometimes, these perverse incentives are only contingently related to the central animating logic of an institution. In these cases, immunizing institutions from the risk of corruption is not a theoretically difficult exercise. In other cases, institutions generate perverse or rival incentives in virtue of some central feature of the institution’s design, one that is also responsible for some of the institution’s more positive traits. In multi-party democratic systems, partisanship risks giving rise to too close an identification of the partisan’s interest with that of the party, to the detriment of the democratic system as a whole. But partisanship is also necessary to the functioning of such a system. Creating bulwarks that allow the positive aspects of partisanship to manifest themselves, while offsetting the aspects of partisanship through which individual advantage of democratic agents is linked too closely to party success, is a central task for the theory and practice of the institutional design of democracy.


Sign in / Sign up

Export Citation Format

Share Document