Starshinsky Estate in the middle of the XVII – beginning of the XVIII century in the Village of Mikhailovka

Keyword(s):  
Author(s):  
Yuriy Pshenichny ◽  
Volodymyr Marchuk

The study of the sacred monuments of Volyn requires the involvement of new sources. Some religious centers have disappeared, leaving only a mention of their existence in historical documents. Such sites include the Holy Ascension Convent (also known as Pidboretsky), which was founded on April 8, 1592 on the island of Dubovets among the Surmytsky pond in Dubno. During 2019-2020, archeological research was organized here by the State Historical and Cultural Reserve of Dubno together with the Interregional Public Scientific Organization «Dubno Archaeological Center» and students majoring in «History and Archeology» of the National University «Ostroh Academy». During this time it was investigated part of the large secular cemetery near the monastery arose at the final stage of its existence, not earlier than the second half of the XVIII century. It was established that in this area approximately after the 1660s, pits were arranged, necessary for the disposal of significant accumulations of garbage and construction waste. In turn, this may indicate that the area opened by excavation 2 from the time of the foundation of the monastery remained free from construction. However, it is possible that there were some buildings on it, but the peculiarities of the structures did not contribute to their archaeologicalization. Burial in the cemetery, discovered during excavations, probably continued even after the liquidation of the monastery in 1832. The upper chronological limit of the cemetery is the middle of the XIX century. This dating is due to the construction of a new church in the village of Pidbortsi in 1850, after which the old monastery church on the island was dismantled, although the burials of the villagers probably continued here for some time.


2021 ◽  
Vol 18 (3) ◽  
pp. 498-511
Author(s):  
Nikolai V. Belenov ◽  

The article introduces into scientific circulation and analyzes the geographical lexicon of the Erzya-Mordovian dialect of the village of Konovalovka in the Borsky district of the Samara region. The content of this lexical cluster of the konovalovsky dialect is compared with the lexemes of the respective clusters of other Mordovian dialects of the Samara region and other territories. The analysis is carried out taking into account the Zavolzhsky period of the history of speakers of this dialect of the Erzya-Mordovian language, the natural and geographical conditions of their residence, and the ethno-linguistic environment. The study revealed a number of common isoglosses of the geographical terminology of the konovalovsky dialect with the corresponding terminology of other Mordovian dialects of the region, primarily those that are related to villages founded before the beginning of the XVIII century. The composition of geographical vocabulary of konovalovsky dialect of the Erzya-Mordovian language, in general, is typical of Erzya Mordovian dialects of the Samara Volga region — it retains Erzya-Mordovian terms for the designation of forests, ravines, mountains, fields, occurring also in the vast majority of Erzya dialects, as in the Samara Volga region and beyond. A number of geographical terms that exist in the konovalovsky dialect are unique for the Mordovian dialects of the Samara Volga region and are not found anywhere else in the region, in any of the meanings. The work is based on the author’s materials obtained during field research in 2015–2019.


2020 ◽  
Vol 9 (1) ◽  
pp. 32-37
Author(s):  
Ruslan Hidayat ◽  
Saiful Arfaah

One of the most important factors in the structure of the pile foundation in the construction of the bridge is the carrying capacity of the soil so as not to collapse. Construction of a bridge in the village of Klitik in Jombang Regency to be built due to heavy traffic volume. The foundation plan to be used is a pile foundation with a diameter of 50 cm, the problem is what is the value of carrying capacity of soil and material. The equipment used is the Dutch Cone Penetrometer with a capacity of 2.50 tons with an Adhesion Jacket Cone. The detailed specifications of this sondir are as follows: Area conus 10 cm², piston area 10 cm², coat area 100 cm², as for the results obtained The carrying capacity of the soil is 60.00 tons for a diameter of 30 cm, 81,667 tons for a diameter of 35 cm, 106,667 tons for a diameter of 40 cm, 150,000 tons for a diameter of 50 cm for material strength of 54,00 tons for a diameter of 30 cm, 73,500 tons for a diameter of 35 cm, 96,00 tons for a diameter of 40 cm, 166,666 tons for a diameter of 50 cm


2020 ◽  
Vol 1 (1) ◽  
pp. 1-11
Author(s):  
Dony Tanagar ◽  
Dian Suluh KD ◽  
Robby Darwis Nasution

Tanah bengkok, as assets in the village, is usually used as one source of village income, but problem interesting when Tanah bengkok,  rented out but it is wrong the management of where there is the transfer of a lease from a tenant long new to tenants. But the new tenant takes advantage of the land for prostitution activity masquerading as a "remang-remang", so that shattered the society. This study use of qualitative study descriptive, with the methods turnaround consisting of interviews and interview, the research were obtained some data, as follows: 1). Bent out of Tanah bengkok, the village has changed ownership rents and used as a "Remang – remang". 2). People feel uneasy over the existence of the stall, several times to disagreements are not responded by, village officials, 3). The development of a later time the village administration took the next step after the time of land lease finished, to rent the land was back, since land is in the shoulder of the road, so the village administration will deliver it out to PT. KAI. Cultivation of the land policy reaping many protests from the crooked, and finally "Remang – remang" is closed.


2020 ◽  
Vol 2 (2) ◽  
pp. 123-127
Author(s):  
Jasmani Jasmani ◽  
Noryani Noryani ◽  
Yossy Wahyu Indrawan ◽  
Reni Hindriari ◽  
Lia Asmalah

Tujuan dari kegiatan pengabdian kepada masyarakat ini adalah untuk memenuhi kewajiban dosen untuk melakukan tridharma perguruan tinggi. Untuk itu sudah menjadi kewajiban bagi dosen berbagi pengetahuan dan wawasan melalui penyuluhan pengembangan manajemen sumber daya manusia agar senantiasa berupaya mencapai tujuan organisasi dengan efektif dan efisien. Dan juga bertujuan Karang Taruna Kampung serua poncol dapat menjalankan fungsi dan perannya secara optimal sehingga mendatangkan manfaat bagi Kampung serua poncol. Pengembangan juga dimaksudkan untuk meningkatkan kualitas sumber daya manusia dalam melaksanakan tugasnya sehingga lebih positif dalam berkontribusi tenaga dan pikiran untuk memajukan Kampung serua poncol.Kata Kunci : Manajemen Sumber Daya ManusiaABSTRACTThe purpose of this community service activity is to fulfill the obligations of lecturers to do tridharma of higher education. For that reason, it has become an obligation for lecturers to share their knowledge and insights through counseling the development of human resource management so that they always strive to achieve organizational goals effectively and efficiently. And also aims at Karang Taruna Kampung Serua Poncol can carry out its functions and roles optimally so that it brings benefits to Kampung Seronc Poncol. The development is also intended to improve the quality of human resources in carrying out their duties so that it is more positive in contributing energy and thoughts to advance the village of all poncol.Keywords: Human Resource Management 


2010 ◽  
pp. 451-465
Author(s):  
Marta Woźniak

The article deals with a labor camp for Jews founded by the Germans in Cerkwisko near Bartków Nowy, Karczew Commune, was transferred to the village of Szczeglacin due to the works’ advancement along the river. The Jews who died in that camp performed work connected with water management which consisted in draining the farmland and engineering the Kołodziejka River a Bug tributary. The liquidation of the Szczeglacin camp probably took place in the morning of 22 October 1942.  Several hundred Jews were killed with a primitive tool – a wooden club. According to the witnesses, “when spring came,” probably of 1944, the Germans returned to the spot to conduct an exhumation of the remains in order to ultimately cover the traces. The article is based on various sources – from oral accounts, collected in 2009 in Szczeglacin and the neighboring villages, through records produced in 1947  (Josek Kopyto’s testimony) and 1994e manuscript of a peasant from Bartków Stary as well as regional publications


Romanticism ◽  
2006 ◽  
Vol 12 (3) ◽  
pp. 236-271
Author(s):  
P.M.S. Dawson
Keyword(s):  

2019 ◽  
Vol 25 (2) ◽  
pp. 202-219
Author(s):  
Aminta Arrington

The Lisu are a largely Christian minority group in south-west China who, as an oral culture, express their faith more through a set of Christian practices done as a group and less through bible reading as individuals. Even so, the Lisu practice of Christianity specifically, and Lisu culture more generally, was profoundly impacted by the written scriptures. During the initial evangelisation of the Lisu by the China Inland Mission, missionaries created a written script for the Lisu language. Churches were constructed and organised, which led to the creation of bible schools and the work of bible translation. In the waves of government persecution after 1949, Lisu New Testaments were hidden away up in the mountains by Lisu Christians. After 1980, the Lisu reclaimed their faith by listening to the village elders tell the Old Story around the fires and reopening the churches that had been closed for twenty-two years. And they reclaimed their bible by retrieving the scriptures from the hills and copying them in the evening by the light of a torch. The Lisu bible has its own narrative history, consisting of script creating, translating, migrating, and copying by hand. At times it was largely influenced by the mission narrative, but at other times, the Lisu bible itself was the lead character in the story. Ultimately, the story of the Lisu bible reflects the Lisu Christian story of moving from missionary beginnings to local leadership and, ultimately, to local theological inquiry.


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