The Political Ideology of Labour Councillors

1977 ◽  
Vol 5 (4) ◽  
pp. 1-25 ◽  
Author(s):  
Ian Gordon ◽  
Paul Whiteley
2021 ◽  
Vol 80 (2) ◽  
pp. 431-437
Author(s):  
Meredith L. Weiss

Much of the work of political science revolves around institutions—the structures through which politics happens. Leaders enter the frame, of course, but often as institutions in human form: presidents, premiers, populists, and mobilizers who serve to channel and direct who does what and what they do, much like an agency or law. We might trace this pseudo-structural, largely mechanical reading of human agency to political scientists of an earlier era: the behavioralists of the 1950s and 1960s. James C. Scott began his career as just such a scholar. For his dissertation-turned-book, Political Ideology in Malaysia: Reality and the Beliefs of an Elite, Scott surveyed a gaggle of Malaysian bureaucrats to examine, effectively, the extent to which their values and assumptions supported or subverted the new democracy they served. Although itself fairly prosaic, that work foreshadows the political grime and games that soon pulled Scott in more promising directions theoretically, whether scrutinizing Southeast Asia or global patterns: disentangling structure from norms, finding agency around the margins of class and state, and rethinking how power looks and functions.


2020 ◽  
pp. 52-57
Author(s):  
Эдиль Канатбеков

В статье рассматривается политическая культура Кыргызстана как одна из важных основ политической жизни общества. Уделяется внимание на необходимость развития политической культуры общества, как фундаментальной основы цивилизации, основ существования общества и общественных отношений. В работе анализируется сущность политической культуры. Описывается проблема формирования политической культуры Кыргызстана как одной из актуальных тем, на протяжении многих лет. Рассматривается формирование и становление политической культуры Кыргызстана, как очень трудоёмкий и долговременный процесс, обусловленный определенными аспектами политико-культурологического характера. Политическая культура конкретной общности состоит из представлений индивидов, их взглядов, политических ценностей, политической идеологии и символики, политических норм, стандартов, стереотипов. Каждый субъект страны являясь гражданином так или иначе становиться свидетелем и даже участником политической реальности, тем самым на основе этих элементов и опыта человек формирует собственный взгляд и определяет для себя систему ценностей и линию поведения. Макалада Кыргызстандын саясий маданияты коомдун саясий турмушунун маанилүү негиздеринин бири катары каралат. Цивилизациянын фундаменталдык негизи, коомдун жана коомдук мамилелердин негиздеринин маңызы катары коомдун саясий маданиятын өнүктүрүү зарылдыгына көңүл бурулган. Изилдөө ишинде саясий маданияттын маани-маңызына анализ жүргүзүлгөн. Кыргызстанда саясий маданияттын калыптануу көйгөйү көп жылдардан бери актуалдуу темалардын бири катары эсептелинет. Кыргызстандын саясий маданиятынын калыптанышы жана калыптануусу саясий жана маданий мүнөздүн айрым аспектилерине байланыштуу өтө эмгекчил жана узак мөөнөттүү процесс катары каралат. Белгилүү бир коомдун саясий маданияты жеке адамдардын идеяларынан, алардын көз караштарынан, саясий баалуулуктарынан, саясий идеологиясынан жана символдорунан, саясий нормаларынан, стандарттарынан, стереотиптеринен турат. Өлкөнүн ар бир субъектиси, ошол өлкөнүн жараны болуп туруп, кандайдыр бир жол менен саясий чындыктын интригасынын күбөсү, ал тургай, катышуучусу болуп калат, ошентип, адам ушул элементтердин жана тажрыйбанын негизинде өзүнүн көз карашын калыптандырат жана өзү үчүн баалуулуктар системасын жана жүрүм-турум линиясын аныктайт. Тhe article considers the political culture of Kyrgyzstan as one of the important foundations of the political life of society. Attention paid to the need to develop the political culture of society as the fundamental basis of civilization, the foundations of the existence of society and social relations. The paper analyzes the essence of political culture. The article describes the problem of forming the political culture of Kyrgyzstan as one of the topical issues for many years. The article considers the formation and formation of the political culture of Kyrgyzstan as a very labor-intensive and long-term process, due to certain aspects of political and cultural character. Тhe Political culture of a particular community consists of individual representations, their views, political values, political ideology and symbols, political norms, standards, and stereotypes. Each subject of the country, being a citizen, in one way or another becomes a witness and even a participant in the intrigue of political reality, thereby the basis of these elements and experience, a person forms his own view and defines for himself a system of values and a line of behavior.


2021 ◽  
Author(s):  
Wei Shi ◽  
Chongwu Xia ◽  
Philipp Meyer-Doyle

Although prior research on shareholder activism has highlighted how such activism can economically benefit the shareholders of targeted firms, recent studies also suggest that shareholder activism can economically disadvantage nonshareholder stakeholders, notably employees. Our study extends this research by exploring whether shareholder activism by institutional investors (i.e., institutional investor activism) can adversely affect employee health and safety through increased workplace injury and illness. Furthermore, deviating from the assumption that financially motivated institutional investor activists are homogeneous in their goals and preferences, we investigate whether the influence of institutional investor activism on employee health and safety hinges on the political ideology of the shareholder activist and of the board of the targeted firm. Using establishment-level data, we find that institutional investor activism adversely influences workplace injury and illness at targeted firms and that this influence is stronger for nonliberal shareholder activists and for firms with a nonliberal board. Our study contributes to shareholder activism research by highlighting how the political ideology of shareholder activists and boards affects the impact of shareholder activism on stakeholders and how shareholder activism can adversely affect the health and safety of employees. Furthermore, our paper also contributes to research on workplace safety and the management of employee relations and human capital resources by highlighting the detrimental effect of a firm’s ownership by investor activists on its employees and how the board’s political ideology may enable a firm to reduce this risk.


Philosophy ◽  
1944 ◽  
Vol 19 (74) ◽  
pp. 195-215
Author(s):  
J. W. Harvey

Contemplating the catastrophic course of the Nazi Revolution we may well find it all too easy to see nothing in the spectacle but the nether darkness made visible; and if we are advised that it is not merely permissible but highly advisable to learn from the enemy, we may be tempted to think that whatever the Nazi war-machine has to teach the strategist and the technician, the political history of Germany in the last decade, and in particular the political ideology that has imposed itself upon the German mind with such apparent thoroughness, can yield only the negative lesson of a warning, by displaying upon the world-wide stage the doomful consequences of wrong principles ruthlessly pushed to their extreme. But it is certainly an error to deny that nothing of more positive value has emerged out of the revolutionary cauldron: and indeed it would be more than strange, where such whole-hearted energies of mind are being enlisted in the evil cause of Nazism, if none of its votaries had ever stumbled for a time into wisdom.


1994 ◽  
Vol 19 (04) ◽  
pp. 829-852 ◽  
Author(s):  
Lisa Frohmann ◽  
Elizabeth Mertz

As scholars and activists have addressed the problem of violence against women in the past 25 years, their efforts have increasingly attuned us to the multiple dimensions of the issue. Early activists hoped to change the structure of power relations in our society, as well as the political ideology that tolerated violence against women, through legislation, education, direct action, and direct services. This activism resulted in a plethora of changes to the legal codes and protocols relating to rape and battering. Today, social scientists and legal scholars are evaluating the effects of these reforms, questioning anew the ability of law by itself to redress societal inequalities. As they uncover the limitations of legal reforms enacted in the past two decades, scholars are turning—or returning—to ask about the social and cultural contexts within which laws are formulated, enforced, and interpreted.


1998 ◽  
Vol 29 (1) ◽  
pp. 195-248
Author(s):  
George Barany

Historians and political scientists have already begun to explore different aspects of modern Austria's political culture. But as Helmut Konrad has reminded us, this relatively new concept is loosely defined; he considers “political culture” to mean “the values held by individuals, groups, and society as a whole that affect the behavior of peoplewithin and in relation to the political system of a country.” Lucian Pye stresses the behavioral approach in political analysis to make “more explicit and systematic” our understanding of “such long-standingconcepts as political ideology, national ethos and spirit, national political psychology, and the fundamental values of a people.”


2019 ◽  
Vol 5 (2) ◽  
pp. 253-260
Author(s):  
Altaf Majeed ◽  
Mussawar Hussain Bukhari ◽  
Ali Shan Shah ◽  
Mian Muhammad Azhar

Green politics is a political ideology comprises social progress through sustainable development, peace, social justice, and grass-root democracy. Green politics is an evolving trend in world politics emerged in 1970s and revolutionized the political scenarios after the mid-80s with the discovery of ‘Ozone Hole’ in 1984. Currently, green or eco political parties are popular in many advance countries such as Germany, France, UK, Netherland, and Spain etc. Regions which present a bleak picture on eco-politics are backward in environmental sustainability, and same is the case with South Asia. Environment is considered a secondary thing in South Asia; because region is already tackling the primary goals of life such as food, shelter, inflation, health, and education etc. Until achieving these goals; eco-politics will remain an illusion in South Asia despite facing many environmental related challenges. Hence, environmental slogans are not Asian political parties. Yet, there are some conservation and reforestation projects such as a billion-tree project in KPK of Pakistan or KFCC (Kerala forest conservation campaign) etc. South Asia is prone to climate change and global warming; Karachi, Mumbai, and Maldives are in the immediate threat to be drowned till 2050 if the sea level keeps rising due to the melting of glaciers. Hence, the need is to focus on more environmental oriented political programs before it is too latepopular in the region. There is a nominal finding about environment in the manifestoes of South. 


2020 ◽  
Vol 7 (1) ◽  
pp. 3-21
Author(s):  
Iswandi Iswadi

  The ideology contestation is basically a classic polemic, where after independence the ideology of Islam was confronted with nationalism and took root until now (reform). However, the momentum of the 2019 election political contestation was again marked by the struggle of ideology namely ideology of Islamism and nationalism. The polemic began with the emergence of religious issues that were raised on the surface of political actors as a hegemony in taking the sympathy of voters. The existence of religion as a central issue began in 2016-2017 related to the prosecution of Ahok who insulted religious values ​​(Islam), and among the political parties involved in the demonstrations namely PPP, PKS, PBB, and PKB. In that momentum the beginning of the revival of Islamic ideology as the power in defending Islamic sovereignty. Judging from the ideology of political parties in Indonesia in the 2019 election political contestation, the ideology of political parties based on the statutes and bylaws (AD / ART) that the ideology applied can be classified into three parts namely ideology Nationalism, Islamism, and Nationalist-Religious, and the three ideologies. This can be proven based on the results of a survey from Australia 2017-2018 based on the voters. However, political parties based on multiple ideologies, PAN, PKB and Democrats, each have priority orientation. PAN and PKB tend to polarize the values ​​of Islamism (religious), while Democrats are more dominated by nationalist issues. The concept of Islamic political ideology, in the context of political contestation in political party elections, is basically a necessity to implement the values ​​of ri'ayah, taqwin, irshad and ta'dib through political education, or campaign in elections to achieve mutual benefit, both parties whose ideology Islamism, nationalism and nationalist-religious, so as to build the moralistic side of society, and intelligence in responding to the issues that exist in the election apart from that, political parties in confronting political contestation the emphasis of the movement must reflect the value of poverty, the three ideologies have been packaged in the values ​​of Pancasila in the third principles of Indonesian unity.         Asbtak Kontestasi ideology pada dasarnya polemik klasik, dimana pasca kemerdekaan ideologi islam dihadapkan dengan nasionalisme dan mengakar sampai sampai saat ini (reformasi). Akan tetapi momentum pemilu 2019 kontestasi politik kembali diwarnai pergulatan ideology yakni ideology islamisme dan nasionalisme. Polemik tersebut berawal dengan mencuatnya isu keagamaan yang dimunculkan dipermukaan pelaku politik sebagai hegemoni dalam mengambil simpati  pemilih. Eksistensi agama sebagai sentral isu berawal tahun 2016-2017 terkait penuntutan terhadap ahok yang melecehkan nilai-nilai agama (islam), dan diantara partai politik yang terlibat dalam demonstrasi yakni PPP, PKS, PBB, dan PKB. Dalam momentum tersebut awal mencuatnya kembali ideologi islam sebagai of the power dalam mempertahan kedaulatan Islam. Menilik ideologis partai politik di Indonesia pada konstestasi politik pemilu 2019, ideology partai politik berdasarkan anggaran dasar dan anggaran rumah tangga (AD/ART) bahwa ideologi yang diterapkan dapat diklasifikasikan menjadi tiga bagian yakni ideology Nasionalisme, Islamisme, dan Nasionalis-Religius, dan ketiga ideology tersebut dapat dibuktikan dengan berdasarkan hasil survey dari asutralia 2017-2018 berdasarkan pemilih. Namun demikian partai poltik yang berasaskan ideologi ganda, PAN, PKB dan Demokrat, masing-masing memiliki kiblat prioritas. PAN dan PKB condong polarisasi nilai-nilai islamisme (religious), sedangkan Demokrat lebih didominasi oleh isu-isu nasionalis. Konsep ideology politik islam, dalam konsteks kontestasi politik dalam pemilu partai politik pada dasarnya sebuah keharusan mengimplementasikan nilai-nilai ri’ayah, taqwin, irsyad dan ta’dib melalui pendidikan politik, ataupun kampanye dalam pemilu guna mencapai kemaslahatan bersama, baik partai yang berideologi islamisme, nasionalisme dan nasionalis-religius, sehingga terbangun sisi moralistik masyarakat, dan kecerdasan dalam menanggapi isu-isu yang ada dalam pemilu. selain dari itu partai politik dalam menghadapi konstestasi politik penekanan gerakannya harus mencermikan nilai kemaslahan, ketiga ideology tersebut telah kemas dalam nilai-nilai pancasila pada sila ketiga persatuan Indonesia. 


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