Introduction

Author(s):  
Shanthi Robertson

The chapter introduces how middling migrants now comprise the majority of regular migration flows to post-industrial countries where migrants with skills and educational capital are increasingly prioritized over unskilled migrant workers. While this middle space is one of relative privilege compared to low-skilled and undocumented labour migrants globally, it is also a space, particularly for those who are young and navigating early career and life transitions, of decidedly uneven experiences. Exploring these lived experiences of mobile temporality is highly significant to migration studies, largely because these experiences reflect the broader spatio-temporal changes migration has undergone in our current era of globalized modernity. The chapter explains that the book seeks to highlight the multifarious ways that temporality operates within the lives of young and middle-class migrants from Asia to Australia whose open-ended mobilities criss-cross multiple spaces, statuses and identities. It draws on the concept of chronomobilities, which it uses to describe the temporalities that structure mobile lives as well as emerge from them. It positions chronomobilities — which encompass the disjunctures, velocities, synchronizations and rhythms of everyday mobile lives and the meanings they entail — as fundamentally shaped by specific global and national 'time-regimes' of the early 21st century. It also argues that three 'time-logics' emerge as the primary ways in which time is 'lived' and understood within migrants' own meaning making and narrations of their lives under these broader temporal conditions. The focus on the three logics — sequence, tempo and synchronicity — allows time to be understood as multiply and simultaneously sequential, rhythmic and relational.

2017 ◽  
Vol 26 (2) ◽  
pp. 43-51
Author(s):  
Todd Bridgman ◽  
Annie De’ath

This article explores the contribution a social constructionist paradigm can make to the study of career, through a small-scale empirical study of recent graduates employed in New Zealand’s state sector. A social constructionist lens denies the possibility of an individualised, generalised understanding of ‘career’, highlighting instead its local, contingent character as the product of social interaction. Our respondents’ collective construction of career was heavily shaped by a range of context-specific interactions and influences, such as the perception of a distinctive national identity, as well as by their young age and state sector location. It was also shaped by the research process, with us as researchers implicated in these meaning-making processes. Social constructionism shines a light on aspects of the field that are underplayed by mainstream, scientific approaches to the study of career, and therefore has valuable implications for practitioners, as well as scholars.


2018 ◽  
Vol 2 (4) ◽  
pp. 303
Author(s):  
Prof. Vladimir Gorbanyov

<p><em>The report “Our Common Future” gives a definition of sustainable development. </em></p><p><em>In principle, the idea of sustainable development is extremely humane and noble, and it has no alternative. But at the same time this idea in the modern world looks very unrealistic. This is more a slogan than a scientific concept. Sustainable development of our planet is a global process, it is an ideal, because our planet is a single balanced geoecological system. However, today theoretically sustainable development can be achieved only in a small number of highly developed post-industrial countries. In developing countries, unfortunately, there can be no question of sustainable development. In other words, at the global level, it is not possible to achieve sustainable development in the near future.</em></p><p><em>There can be no sustainable development in a single country. But this does not mean that all countries without exception do not need to implement environmental protection activity. On the contrary, it is necessary to carry out such activities everywhere. But this will not be sustainable development, this will be local measures for the rational use of nature. But all these measures are of a local nature, they will not become global, which means that this will not be a sustainable development.</em></p><p><em>However, the term “sustainable development” has gained wide popularity, is humane in nature, so it may remain, but we should remember that this is just a conditional term, and in fact it is a rational use of nature on a local level.</em></p><p><em>Examples of sustainable development strategies and projects in a number of countries are given. It is shown that most of these projects are in essence projects on rational nature use in individual regions. The other part which concerns global problems, can be implemented only by developed countries, they also cannot be sustainable development projects.</em></p>


2010 ◽  
Vol 17 (1) ◽  
pp. 21-33 ◽  
Author(s):  
Gayle Jennings ◽  
Sandra Kensbock ◽  
Olga Junek ◽  
Kylie Radel ◽  
Ulrike Kachel

2019 ◽  
Vol 49 (3) ◽  
pp. 318-351
Author(s):  
Clíodhna Murphy ◽  
David M Doyle ◽  
Muiréad Murphy

Abstract Although there is a growing recognition that a labour law approach is well-placed to tackle migrant workers’ vulnerability to labour exploitation, empirical studies in this field are few and far between. This article explores how migrant workers subjected to severe and routine exploitation experience the Irish labour law framework in practice. Drawing on interviews with 23 workers, as well as legal and policy analysis, the research shows that those who have endured the ‘continuum’ between routine and severe labour exploitation have many commonalities in their lived experiences of labour conditions and law. It is argued that the key problems identified by this research—the intertwinement of employment and immigration enforcement; workers’ lack of awareness of employment rights; the ineffectiveness of labour inspections; the uncertain impact of undocumented status on employment rights and difficulties with enforcing employment awards—all point to the failure of institutional labour protections for migrant workers in Ireland. By enabling a more nuanced understanding of exploited migrant workers’ needs and perspectives, this study contributes to the ongoing debate on how to develop better regulatory and institutional conditions in Ireland and beyond.


2019 ◽  
Vol 10 (1) ◽  
pp. 95-118 ◽  
Author(s):  
Nelli Stavropoulou

This article presents reflections from a participatory visual arts-based research study with individuals seeking asylum in the north-east of England. This study invited participants to represent their lived experiences through biographical and visual methods. In doing so, they engaged in a process of ethno-mimesis, accomplished through the production of images that function as sites for meaning making, self-representation and social critique. This article demonstrates how an arts-based approach can stimulate change and transformation in individuals’ lives by supporting meaningful participation in the knowledge production process and providing a safe space where participants are empowered by sharing stories that challenge, subvert and reimagine what it feels like to be an asylum seeker. Furthermore it suggests that in contrast to interview settings, through the process of ethno-mimesis participants were offered the time and space to consciously engage with their experiences and invest in their creativity and storytelling capacities in order to render their worldviews visible. Although the findings from this study reinforce an existing rich body of ethnographic work on lived experiences of asylum seekers, this study recognizes that the identified themes highlight the enduring impact of immigration policies on individuals asylum-seeking trajectories and focuses instead on how such experiences are creatively negotiated by participants.


2016 ◽  
Vol 14 (1) ◽  
pp. 21-37 ◽  
Author(s):  
Wendy Pearlman

Scholarship on Syria has traditionally been limited by researchers' difficulty in accessing the reflections of ordinary citizens due to their reluctance to speak about politics. The 2011 revolt opened exciting opportunities by producing an outpouring of new forms of self-expression, as well as encouraging millions to tell their stories for the first time. I explore what we can learn from greater attention to such data, based on thick descriptive analysis of original interviews with 200 Syrian refugees. I find that individuals' narratives coalesce into a collective narrative emphasizing shifts in political fear. Before the uprising, fear was a pillar of the state's coercive authority. Popular demonstrations generated a new experience of fear as a personal barrier to be surmounted. As rebellion militarized into war, fear became a semi-normalized way of life. Finally, protracted violence has produced nebulous fears of an uncertain future. Study of these testimonials aids understanding of Syria and other cases of destabilized authoritarianism by elucidating lived experiences obscured during a repressive past, providing a fresh window into the construction and evolution of national identity, and demonstrating how the act of narration is an exercise in meaning making within a revolution and itself a revolutionary practice.


2019 ◽  
Vol 2 (2) ◽  
pp. 5-11
Author(s):  
Дмитрий Тихонов ◽  
Петр Иванов

The structure of the oncological incidence among the population of Yakutia has changed significantly over the past 100 years. During this period, esophageal and gastric cancers lost the leading positions in the structure of oncological pathology; there was a sharp upsurge in the number of lung cancer and its decline by the end of the analyzed period; there has been a rise in the number of malignant neoplasms of the reproductive organs and large intestine. It should be noted that a sharp decrease in the number of esophageal cancer among the region’s population was due not to only the improvement of socio-economic conditions, but also to the well-coordinated and focused work of practical healthcare coordinated by the research team of Professor Ara Bezrodnykh that focused on the early diagnosis and prevention of malignant neoplasms of the upper digestive tract. The early 21st century was characterized by the beginning of the formation of the structure of oncological morbidity connected with the post-industrial development in Yakutia. The reasons for the recent changes are still being analyzed to be clarified.


2021 ◽  
Vol 55 (No 1) ◽  
pp. 95-113
Author(s):  
Ali Taqui Shah ◽  
Abdul Razaque Channa ◽  
Syed Faisal Hyder Shah

This study combines three orientations, namely existential thought about the meaning of ‘being’ and ‘existence,’ phenomenological insights into ‘lived experience,’ and anthropological endeavor at what it means to be human. It attempts to focus on the human conditions by directly engaging with human beings. Specifically guiding itself with the questions such as how young people engage in the meaning-making of their lived experiences in their life course’s ever-changing process. Taking its theoretical insights and inspiration from existential and phenomenological anthropology, by zooming in on lived experiences, the research was conducted using life story interviews to collect the narratives to gain understandings into the life-worlds as it is lived and made sense of by young people of Tando Ghulam Ali, a rural town of District Badin, Sindh. Based on the ethnographic data and observations, it is argued that the meaning-making of lived experiences was different among research participants with a strong presence of selfhood and self-consciousness temporally and affectively; the difference in orientation towards life is entangled with personal history as well. This research went beyond the horizons of culture and society to put existence, life, and being, which are silhouetted at meta-level, at the heart of anthropological focus. This research is an experimental research project in anthropology, which has attempted to step its foot into the human condition's terra incognita, which calls for anthropologists’ further exploration.


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