scholarly journals Did They or Didn't They Invent It? Iron in Sub-Saharan Africa

2005 ◽  
Vol 32 ◽  
pp. 41-94 ◽  
Author(s):  
Stanley B. Alpern
Keyword(s):  
Present State ◽  
Present Knowledge ◽  
Sub Saharan Africa ◽  
Iron Production ◽  
African History ◽  
African Origin ◽  
The North ◽  
Iron Smelting ◽  
Iron Technology ◽  
Sub Saharan

Judging from a number of recent publications, the long-running debate over the origins of iron smelting in sub-Saharan Africa has been resolved… in favor of those advocating independent invention. For Gérard Quéchon, the French archeologist to whom we owe very early dates for iron metallurgy from the Termit Massif in Niger, “indisputably, in the present state of knowledge, the hypothesis of an autochthonous invention is convincing.” According to Eric Huysecom, a Belgian-born archeologist, “[o]ur present knowledge allows us … to envisage one or several independent centres of metal innovation in sub-Saharan Africa.”Hamady Bocoum, a Senegalese archeologist, asserts that “more and more numerous datings are pushing back the beginning of iron production in Africa to at least the middle of the second millennium BC, which would make it one of the world's oldest metallurgies.” He thinks that “in the present state of knowledge, the debate [over diffusion vs. independent invention] is closed for want of conclusive proof accrediting any of the proposed transmission channels [from the north].” The American archeologist Peter R. Schmidt tells us “the hypothesis for independent invention is currently the most viable among the multitude of diffusionist hypotheses.”Africanists other than archeologists are in agreement. For Basil Davidson, the foremost popularizer of African history, “African metallurgical skills [were] locally invented and locally developed.” The American linguist Christopher Ehret saysAfrica south of the Sahara, it now seems, was home to a separate and independent invention of iron metallurgy … To sum up the available evidence, iron technology across much of sub-Saharan Africa has an African origin dating to before 1000 BCE.

scholarly journals CONTINENTAL MUSICOLOGY: DECOLONISING THE MYTH OF A SINGULAR “AFRICAN MUSIC”

2018 ◽  
Vol 10 (4) ◽  
pp. 177-193
Author(s):  
Thomas Mathew Pooley
Keyword(s):  
Sub Saharan Africa ◽  
Power Dynamics ◽  
Musical Structure ◽  
African Music ◽  
Popular Imagination ◽  
Ideal Types ◽  
Musical Identity ◽  
The North ◽  
Sub Saharan ◽  
And Function

The musical identity of the African continent is sustained in the popular imagination by the idea of its unity. This identity emerges from a constellation of ideas about Africa’s distinctiveness constructed by generations of scholars who have diminished its diversity to substantiate the claim that shared principles of musical structure and function in sub-Saharan cultures can be read as ideal types for the continent as a whole. The idea of a singular “African music” is predicated on the notion that African “traditional” music of precolonial origin in sub-Saharan Africa possesses a set of distinctive features that are essential to its identity. Musical cultures as diverse as Aka, Ewe, Shona, Yoruba, and Zulu are subsumed within a singular frame of reference; others that do not possess these features are, by implication, excluded. To make sense of this myth of a singular “African music” we must reckon with the universalising impulse that sustains it. This means interrogating the discursive formations out of which it has been fashioned. Whose interests does it serve? Taking a decolonial perspective on the power dynamics that structure global south-north relations in the academy, this article points to the ways in which the north perpetuates its authority and dominance over the south by subsuming others within its cultural and intellectual ambit. Decolonising “African music” means dismantling the hegemony of “continental musicology” and the myth of a singular “African music” that is its creation.

Elite violence and elite numeracy in Africa from 1400 CE to 1950 CE

2021 ◽  
Author(s):  
Joerg Baten ◽  
Kleoniki Alexopoulou
Keyword(s):  
Early Development ◽  
Interpersonal Violence ◽  
Sub Saharan Africa ◽  
African History ◽  
African Development ◽  
Sub Saharan

Abstract How can we trace early African development? The share of rulers’ known birth year has been identified as an indicator of elite numeracy in African regions since 1400, and the share of murdered rulers allows us to gain insights into interpersonal violence behaviour of African elites. From this emerges a dynamic picture of quantitative African history: the absence of elite violence and high elite numeracy developed jointly in sub-Saharan Africa. Some African regions, such as today’s Ethiopia and Angola, took the lead in early development but also experienced severe declines. Development in Africa was, on average, later than in Northwestern Europe.

scholarly journals Towards Inclusive, Quality ICT-Based Learning for Rural Transformation

2017 ◽  
pp. 107-125 ◽  
Author(s):  
Vinayagum Chinapah ◽  
Jared O. Odero
Keyword(s):  
Rural Areas ◽  
Teaching And Learning ◽  
Formal Structure ◽  
Sub Saharan Africa ◽  
Skills Development ◽  
Rural Transformation ◽  
The North ◽  
Future Challenges ◽  
Sub Saharan ◽  
The Impact

Information and communication technology (ICT) has emerged as a tool that can enhance flexible learning pathways. ICT has the potential to increase equitable access to quality learning, which is essential for skills development. Skills are required in technology-related nonfarm activities so as to improve livelihoods and achieve sustainable rural transformation. However, slow pace of the developing countries to utilize the benefits of the ongoing technological revolution in the North has resulted in the ‘digital divide’. Besides, it is still problematic to implement ICT programmes for educational development. The current and future challenges of providing ICT-based learning desperately call for the reengineering of education to move out of the formal structure of teaching and learning, towards building a more practical and realistic approach. By means of a literature review, this paper examines and discusses why it is important to provide inclusive, quality ICT-based learning, particularly in the rural areas of Asia and sub-Saharan Africa (SSA). It recommends that diverse ICT-based solutions be adopted to promote skills development and training within non-formal and informal settings. More comparative studies are also required to understand the impact of ICT-based learning in rural areas. 

Soil-transmitted helminthiasis among mothers and their pre-school children on Unguja Island, Zanzibar with emphasis upon ascariasis

Parasitology ◽  
2008 ◽  
Vol 135 (12) ◽  
pp. 1447-1455 ◽  
Author(s):  
J. R. STOTHARD ◽  
E. IMISON ◽  
M. D. FRENCH ◽  
J. C. SOUSA-FIGUEIREDO ◽  
I. S. KHAMIS ◽  
...  
Keyword(s):  
Child Health ◽  
School Children ◽  
Negative Relationship ◽  
Well Being ◽  
Sub Saharan Africa ◽  
Cross Sectional ◽  
The North ◽  
Sub Saharan ◽  
And Child Health ◽  
Soil Transmitted Helminthiasis

SUMMARYSoil-transmitted helminthiasis (STH) is a scourge to the health and well-being of infants and pre-schoolchildren throughout many parts of sub-Saharan Africa. To improve maternal and child health, regular de-worming is recommended and often delivered from mother and child health (MCH) clinics, yet there have been few studies monitoring the progress and impact of interventions on local levels of disease. A cross-sectional parasitological survey, supplemented with questionnaires, was therefore conducted across 10 Ungujan villages examining mothers (n=322) and their pre-school children (n=359). Within children, mean prevalence of ascariasis, trichuriasis and hookworm was 8·6% (95% CI 5·5–11·8), 18·9% (95% CI 14·5–23·4) and 1·7% (95% CI 0·2–3·5) while in mothers mean prevalence was 6·7% (95% CI 3·7–9·7), 11·9% (95% CI 8·0–15·8) and 1·9% (95% CI 0·2–3·5), respectively. There was, however, significant spatial heterogeneity of STH by village, 2 villages having much elevated levels of infection, although general access to anthelminthics and utilization of village MCH clinics was good. Levels of parasite aggregation (k) were determined and a multilevel logistic regression model identified access to a household latrine [OR=0·56 (95% CI 0·32–0·99)] and having an infected household member [OR=3·72 (95% CI 2·22–6·26)] as observed risk factors. To further investigate worm burdens of Ascaris lumbricoides, adult worms were expelled using Combantrin® and measured. A negative relationship between mean worm burden and mean worm mass was found. Villages in the north of Unguja represent locations where there is elevated prevalence of both ascariasis and trichuriasis and it appears that local factors are particularly favourable for transmission of these helminths. From a perspective of control, in such locations, intervention efforts should be stepped up and greater efforts placed upon improving household sanitation.

African Biography and Historiography

2018 ◽  
Author(s):  
Heather Hughes
Keyword(s):  
Southern Africa ◽  
Entry Point ◽  
Sub Saharan Africa ◽  
African History ◽  
Political Biography ◽  
Biographical Dictionary ◽  
African Context ◽  
Sub Saharan ◽  
The Relationship ◽  
Vast Range

Biography in the African context can take many forms, from brief entries in a biographical dictionary or obituary in a newspaper to multivolume studies of single individuals. It can encompass one or many subjects and serves both to celebrate the famous and illuminate obscure lives. Biographies can be instructional as well as inspirational. Sometimes, it is hard to draw a line between biography and autobiography because of the way a work has been compiled. An attempt is made to understand this vast range of forms, with reference to social and political biography. The main focus is on work produced since the 1970s, with examples drawn from all regions of sub-Saharan Africa (although Southern Africa is better represented than others, as is English-medium material). Matters that preoccupy biographers everywhere, such as the relationship between writer and subject and the larger relationship between biography and history, are raised. Biography can be an excellent entry point into the complexities of African history.

Early Metal Working in Sub-Saharan Africa: A Review of Recent Research

1994 ◽  
Vol 35 (1) ◽  
pp. 1-36 ◽  
Author(s):  
Duncan E. Miller ◽  
Nikolaas J. Van Der Merwe
Keyword(s):  
Sub Saharan Africa ◽  
Metal Working ◽  
The Past ◽  
Iron Smelting ◽  
History Of ◽  
Early Metallurgy ◽  
Sub Saharan ◽  
Technical Terms

Thispaper is a review of the course of research during the past decade into the history of indigenous metal working in sub-Saharan Africa. It comprises three sections: a summary of the chronology of early metallurgy and the spread of metal working; a description of African metal working in terms of mining, smelting and smithing, with particular emphasis on recent interpretations of the iron-smelting technology; and a conclusion summarizing the main developments and some lines of future enquiry. A glossary of technical terms used in this paper is appended.

scholarly journals Writing African History in France during the Colonial Era

2018 ◽  
Author(s):  
Sophie Dulucq
Keyword(s):  
19Th Century ◽  
Point Of View ◽  
Sub Saharan Africa ◽  
African History ◽  
Colonial History ◽  
Colonial Era ◽  
Diverse Range ◽  
Collège De France ◽  
History Of ◽  
Sub Saharan

In the second half of the 19th century, French imperial expansion in the south of the Sahara led to the control of numerous African territories. The colonial rule France imposed on a diverse range of cultural groups and political entities brought with it the development of equally diverse inquiry and research methodologies. A new form of scholarship, africanisme, emerged as administrators, the military, and amateur historians alike began to gather ethnographic, linguistic, judicial, and historical information from the colonies. Initially, this knowledge was based on expertise gained in the field and reflected the pragmatic concerns of government rather than clear, scholarly, interrogation in line with specific scientific disciplines. Research was thus conducted in many directions, contributing to the emergence of the so-called colonial sciences. Studies by Europeans scholars, such as those carried out by Maurice Delafosse and Charles Monteil, focused on West Africa’s past. In so doing, the colonial context of the late 19th century reshaped the earlier orientalist scholarship tradition born during the Renaissance, which had formerly produced quality research about Africa’s past, for example, about medieval Sudanese states. This was achieved through the study of Arabic manuscripts and European travel narratives. In this respect, colonial scholarship appears to have perpetuated the orientalist legacy, but in fact, it transformed the themes, questions, and problems historians raised. In the first instance, histoire coloniale (colonial history) focused the history of European conquests and the interactions between African societies and their colonizers. Between 1890 and 1920 a network of scientists, including former colonial administrators, struggled to institutionalize colonial history in metropolitan France. Academic positions were established at the Sorbonne and the Collège de France. Meanwhile, research institutions were created in French West Africa (Afrique Occidentale Française [AOF]), French Equatorial Africa (Afrique Équatoriale Française [AEF]), and Madagascar between 1900 and the 1930s. Yet, these imperial and colonial concerns similarly coincided with the rise of what was then known as histoire indigène (native history) centered on the precolonial histories of African societies. Through this lens emerged a more accurate vision of the African past, which fundamentally challenged the common preconception that the continent had no “history.” This innovative knowledge was often co-produced by African scholars and intellectuals. After the Second World War, interest in colonial history started to wane, both from an intellectual and a scientific point of view. In its place, the history of sub-Saharan Africa gained popularity and took root in French academic institutions. Chairs of African history were created at the Sorbonne in 1961 and 1964, held by Raymond Mauny and Hubert Deschamps, respectively, and in 1961 at the École Pratique des Hautes Études, fulfilled by Henri Brunschwig. African historians, who were typically trained in France, began to challenge the existing European scholarship. As a result, some of the methods and sources that had been born in the colonial era, were adopted for use by a new generation of historians, whose careers blossomed after the independences.

scholarly journals Return Migrants Reintegration Projects in West Africa: Critical Notes on the Sahel

2021 ◽  
Vol 1 (1) ◽  
pp. 158-181
Author(s):  
Elieth Eyebiyi ◽  
Eugène Allossoukpo
Keyword(s):  
Human Mobility ◽  
Sub Saharan Africa ◽  
The European Union ◽  
Return Migrants ◽  
The Public ◽  
The North ◽  
Sub Saharan ◽  
Union Governance ◽  
Migration And Development ◽  
European Migration

Migration issue is more than ever on the agenda of global concerns, particularly with regard to Africa, even though human mobility remains essentially internal on the African continent and rooted in centuries-old circulatory traditions. While a large literature emphasizes the criminalization of migration from the South to the North, but also the policies of outsourcing borders and the control of flows, the links between migration and development are still poorly studied, particularly with regard to the returnees, expelled and other categories (re) integration. However, return migrants are often at the heart of different logics and realities in tension, especially in the context of various reintegration projects, with mixed results. This paper contributes to rethink critically the public policies of reintegration of return migrants in Sub-Saharan Africa as a component of the European Union governance of migration, and in a context of regional free movement promotion. It is based on a combined analysis of some projects implemented as part of the transfer of European migration governance policies and measuring the scope, but also their inconsistencies.

Gender in African Metallurgy

2020 ◽  
Author(s):  
Louise Iles
Keyword(s):  
Social Reproduction ◽  
Critical Evaluation ◽  
Sub Saharan Africa ◽  
Human Reproduction ◽  
Technological Style ◽  
Iron Smelting ◽  
Technological Artifacts ◽  
Production Activity ◽  
Sub Saharan ◽  
And Gender

Gender is frequently invoked as a core explanatory factor for many aspects of past African metallurgy, including conceptualizations of the technological process by its practitioners, the organization of—and participation in—metallurgical production activity, and the acquisition of power and wealth that is associated with it. If a study of technology is to contribute to our understanding of the African past, an exploration of the socioeconomic framework of a production activity is as important as understanding the materiality of a technology; gender is an essential part of that framework. Ethnographies offer an unparalleled opportunity to consider concepts such as technological style, symbolic expression, and gender in relation to technological activity and materiality—structuring principles that can be of limited visibility in the archaeological record. It is through ethnographic and historical documentation that gender has been made highly and dramatically visible in African smelting and metalworking processes. A stark focus has tended to rest on the cosmologies of fertility and human reproduction that permeate many (though certainly not all) iron smelting technologies across the continent. Metal production is positioned as a form of social reproduction, enabling the continuation of cultural activity through technological production. Metaphors of transformation are reproduced through the design and decoration of technological artifacts, through taboos and prohibitions, and through the symbolic songs, words, and actions of the metal workers, and have been closely tied with narratives of female exclusion from (and conversely male access to) metallurgical activities. Insights from the ethnographic and historical records of sub-Saharan Africa have been used to inform archaeological interpretations, both implicitly and explicitly, within and far beyond the continent. Yet the insights they provide need to be tempered by a critical evaluation of the ways in which such analogies are selected from a vast bank of historic and ethnographic data and how they can be most appropriately utilized. Importantly, the variability that is present within the ethnographic record cautions against the construction and promulgation of overgeneralizations, and strongly suggests that gender and gendered work roles within African metallurgy, past and present, are not yet fully understood.

A New Paradigm: The African Early Iron Age without Bantu Migrations

2000 ◽  
Vol 27 ◽  
pp. 287-323 ◽  
Author(s):  
John H. Robertson ◽  
Rebecca Bradley
Keyword(s):  
Iron Age ◽  
Large Scale ◽  
Population Decline ◽  
Sub Saharan Africa ◽  
Early Iron Age ◽  
New Paradigm ◽  
Hunter Gatherers ◽  
Population Movements ◽  
Iron Technology ◽  
Sub Saharan

Between 1000 BC and AD 1000, or so the story goes, sub-Saharan Africa was the setting for one of the all-time great population movements of antiquity—the Bantu migrations. Sweeping to and fro across the continent in a kind of grand migrationary gavotte, absorbing or brushing aside the autochthonous hunter-gatherers, the ancestral Bantu speakers carried with them on their march the seeds of a settled life fueled by food production and iron technology. Their movements are represented by large arrows scything across big blank maps of the African interior. How good is the evidence that any of it ever happened?In this paper we shall examine some of the serious methodological and practical problems that bedevil the migrationary model. We shall also present an alternative model for the prehistory of sub-Saharan Africa: in brief, that the development of the Early Iron Age in Africa was a process rather than an event; that autochthonous populations gradually adopted the suite of traits that define the Early Iron Age, without any large-scale movement of peoples; and that increasing sedentarization actually led to a population decline which was only overcome after AD 500.The model constitutes a new paradigm that emphasizes continuity and takes into account a few observations that are awkward for the migrationary paradigm: that sub-Saharan Africa has a difficult topography that may put certain constraints on population movements, and that the continent was slowly filling up on its own when events starting in the sixteenth century turned the autochthonous peoples' lives upside down.

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