Precolonial Sub-Saharan Africa and the Ancient Norse World: Looking For Similarities

2006 ◽  
Vol 33 ◽  
pp. 179-203 ◽  
Author(s):  
Finn Fuglestad
Keyword(s):  
Eleventh Century ◽  
Time Lag ◽  
Tenth Century ◽  
Sub Saharan Africa ◽  
Primary Sources ◽  
African History ◽  
Sub Saharan ◽  
To Come ◽  
Point Of Departure ◽  
Strange Feeling

Comparative history may be fashionable these days, but references to the past of precolonial sub-Saharan Africa in the literature on early Scandinavia, and vice versa, are still hard to come by. Perhaps this is as it should be, as Scandinavia and Sub-Saharan Africa are generally considered to be worlds apart. Besides, there is the time-lag involved: pre-Christian Scandinavia, including the Norse world, came to an end in roughly the eleventh century, whereas the precolonial era in sub-Saharan Africa lasted into the 1880s at the earliest. But many years ago, when after a prolonged immersion in African history, I picked up some books, including printed primary sources, related to pre-Christian Norway, I was invaded by a strange feeling of déjà vu, of having seen it all before, precisely in sub-Saharan Africa of old. Pre-Christian Norwegian, or Norse, society suddenly began to make sense to me as it had never done before.Why the similarities I believe I have detected, and how significant are they? Is it possible that they are in some way more relevant or meaningful than the differences? Can we even speak of a problem of similarities à la Henri Frankfort? I have no ready-made answers to these questions. In fact my aim in this paper is a fairly modest one, that of offering some tentative, possibly speculative, observations, thoughts, and/or conclusions. I take as my point of departure the obvious, or trivial, point that precolonial sub-Saharan Africa and pre-Christian Norway did have something quite essential in common: the prevalence in both cases of ”pagan” (or “heathen”) and overwhelmingly agrarian kinship-type societies. In the case of Norway and Scandinavia, the Viking era (790s to somewhere in the tenth century), with its marked maritime orientation, constituted perhaps a rupture. Extensive seafaring, including maritime raiding and pillaging, not to mention the emergence of so-called sea kings, implies mobility, and mobile people do not fit readily into the “model” that is outlined in this essay. It may be, however, that the inland regions of the Nordic world were not always directly or even deeply influenced by what happened on the coast. Note that the words “pagan” and “heathen” are used here for want of a better expression, in the sense of “non-revealed” or “ethnic” religions. By kinship-type societies I mean collectivist-oriented societies composed not primarily of individuals, but of kindreds or lineages.

Madrasas in Mecca during the medieval period: a descriptive study based on literary sources

1997 ◽  
Vol 60 (2) ◽  
pp. 236-252 ◽  
Author(s):  
Richard T. Mortel
Keyword(s):  
Eleventh Century ◽  
Indian Subcontinent ◽  
Tenth Century ◽  
Fifth Century ◽  
Sub Saharan Africa ◽  
Medieval Period ◽  
Eastern Iran ◽  
Literary Sources ◽  
Islamic Jurisprudence ◽  
Sub Saharan

The madrasa as an institution dedicated to the teaching of one or more of the fourmadhhabs, or schools, of Sunni Islamic jurisprudence, often in conjunction with the ancillary Islamic sciences, including Arabic grammar, the study of quranic exegesis (tafsīr) and Prophetic Traditions (ḥadīth) alongside more secular disciplines such as history, literature, rhetoric, mathematics and astronomy, began to proliferate in the eastern Islamic lands from the fifth century/eleventh century, although its origins are traceable as far back as the early fourth/tenth century in eastern Iran. As the religion of Islam and its accompanying civilization spread into new territories, e.g., Anatolia, sub-Saharan Africa and the Indian subcontinent, the institution of the madrasa not only accompanied this diffusion but also lent it active support.

Elite violence and elite numeracy in Africa from 1400 CE to 1950 CE

2021 ◽  
Author(s):  
Joerg Baten ◽  
Kleoniki Alexopoulou
Keyword(s):  
Early Development ◽  
Interpersonal Violence ◽  
Sub Saharan Africa ◽  
African History ◽  
African Development ◽  
Sub Saharan

Abstract How can we trace early African development? The share of rulers’ known birth year has been identified as an indicator of elite numeracy in African regions since 1400, and the share of murdered rulers allows us to gain insights into interpersonal violence behaviour of African elites. From this emerges a dynamic picture of quantitative African history: the absence of elite violence and high elite numeracy developed jointly in sub-Saharan Africa. Some African regions, such as today’s Ethiopia and Angola, took the lead in early development but also experienced severe declines. Development in Africa was, on average, later than in Northwestern Europe.

Beyond Jihad: The Pacifist Tradition in West African Islam

2017 ◽  
Vol 41 (4) ◽  
pp. 363-369
Author(s):  
John Azumah
Keyword(s):  
West Africa ◽  
Eleventh Century ◽  
West African ◽  
Sub Saharan Africa ◽  
Learning And Teaching ◽  
Political Office ◽  
Sub Saharan

Lamin Sanneh’s book Beyond Jihad deals with the peaceful transmission of Islam in West Africa by a pacifist clerical group. The author challenges the claim that the old African kingdom of Ghana was conquered by the militant Berber Almoravids in the eleventh century. Islam was not introduced into sub-Saharan Africa through militant jihad, as generally believed. The principal agents for the dissemination of Islam in West Africa were local clerics, who used the peaceful means of accommodation and adaptation. The clerical tradition was pacifist, emphasizing learning and teaching, not war and political office.

Cannabis and Tobacco in Precolonial and Colonial Africa

2017 ◽  
Author(s):  
Chris S. Duvall
Keyword(s):  
Economic Development ◽  
Slave Trade ◽  
Sub Saharan Africa ◽  
Eastern Africa ◽  
Primary Sources ◽  
Historical Knowledge ◽  
Cash Crops ◽  
Tobacco Production ◽  
Sub Saharan ◽  
Diverse Cultures

Cannabis and tobacco have longstanding roles in African societies. Despite botanical and pharmacological dissimilarities, it is worthwhile to consider tobacco and cannabis together because they have been for centuries the most commonly and widely smoked drug plants. Cannabis, the source of marijuana and hashish, was introduced to eastern Africa from southern Asia, and dispersed widely within Africa mostly after 1500. In sub-Saharan Africa, cannabis was taken into ethnobotanies that included pipe smoking, a practice invented in Africa; in Asia, it had been consumed orally. Smoking significantly changes the drug pharmacologically, and the African innovation of smoking cannabis initiated the now-global practice. Africans developed diverse cultures of cannabis use, including Central African practices that circulated widely in the Atlantic world via slave trading. Tobacco was introduced to Africa from the Americas in the late 1500s. It gained rapid, widespread popularity, and Africans developed distinctive modes of tobacco production and use. Primary sources on these plants are predominantly from European observers, which limits historical knowledge because Europeans strongly favored tobacco and were mostly ignorant or disdainful of African cannabis uses. Both plants have for centuries been important subsistence crops. Tobacco was traded across the continent beginning in the 1600s; cannabis was less valuable but widely exchanged by the same century, and probably earlier. Both plants became cash crops under colonial regimes. Tobacco helped sustain mercantilist and slave-trade economies, became a focus of colonial and postcolonial economic development efforts, and remains economically important. Cannabis was outlawed across most of the continent by 1920. Africans resisted its prohibition, and cannabis production remains economically significant despite its continued illegality.

African Biography and Historiography

2018 ◽  
Author(s):  
Heather Hughes
Keyword(s):  
Southern Africa ◽  
Entry Point ◽  
Sub Saharan Africa ◽  
African History ◽  
Political Biography ◽  
Biographical Dictionary ◽  
African Context ◽  
Sub Saharan ◽  
The Relationship ◽  
Vast Range

Biography in the African context can take many forms, from brief entries in a biographical dictionary or obituary in a newspaper to multivolume studies of single individuals. It can encompass one or many subjects and serves both to celebrate the famous and illuminate obscure lives. Biographies can be instructional as well as inspirational. Sometimes, it is hard to draw a line between biography and autobiography because of the way a work has been compiled. An attempt is made to understand this vast range of forms, with reference to social and political biography. The main focus is on work produced since the 1970s, with examples drawn from all regions of sub-Saharan Africa (although Southern Africa is better represented than others, as is English-medium material). Matters that preoccupy biographers everywhere, such as the relationship between writer and subject and the larger relationship between biography and history, are raised. Biography can be an excellent entry point into the complexities of African history.

scholarly journals HIV/AIDS and Economic Growth: Empirical Evidence from Sub-Saharan Africa

2015 ◽  
Vol 7 (4) ◽  
pp. 30 ◽  
Author(s):  
Danjuma Maijama'a ◽  
Shamzaeffa Samsudin ◽  
Shazida jan Mohd Khan
Keyword(s):  
Economic Growth ◽  
Time Lag ◽  
Hiv And Aids ◽  
Sub Saharan Africa ◽  
Growth Equation ◽  
Solow Model ◽  
African Countries ◽  
Negative Effect ◽  
Per Capita ◽  
Sub Saharan

<p>This study investigates the effects of the HIV and AIDS epidemic on economic growth in 42<br />sub-Saharan African countries using data spanning from 1990-2013. Unlike previous studies,<br />we use a longer data horizon and take the time lag effect of the epidemic’s incubation period<br />that is, after it might have developed to AIDS into consideration in our estimations. We<br />estimated an empirical growth equation within an augmented Solow model and applied the<br />dynamic system GMM estimator. The results suggest that current HIV prevalence rate –<br />associated with rising morbidity, has a negative effect on GDP per capita growth, conversely<br />AIDS – associated with higher mortality in addition to morbidity, increases per capita GDP<br />growth.</p>

scholarly journals ASSESSING AND ADDRESSING CLIMATE-INDUCED RISK IN SUB-SAHARAN RAINFED AGRICULTURE

2011 ◽  
Vol 47 (2) ◽  
pp. 179-184 ◽  
Author(s):  
P. J. M. COOPER ◽  
R. COE
Keyword(s):  
World Bank ◽  
Sub Saharan Africa ◽  
Poverty Traps ◽  
Rainfed Agriculture ◽  
Political Will ◽  
Feed Production ◽  
Food And Feed ◽  
Sub Saharan ◽  
To Come ◽  
State Of Affairs

Rainfed agriculture in sub-Saharan Africa (SSA) is the mainstay of the continent's food and feed production. Nearly 90% of staple food and feed production comes from, and will continue to come from, rainfed agriculture (Rosegrant et al., 2002). In spite of this, investment in this vital production system, and hence its productivity, has stagnated. There are many complex and interrelated issues that contribute to this state of affairs. The outcomes of lack of investment and low production of rainfed agriculture reinforce each other leading to poverty traps and increased vulnerability of livelihoods to climatic and other shocks (World Bank, 2000). This has become well recognized and an emerging political will, both within and outside SSA, to support increased investment in rainfed agriculture appears to be gaining momentum (Sanchez et al, 2009).

scholarly journals Did They or Didn't They Invent It? Iron in Sub-Saharan Africa

2005 ◽  
Vol 32 ◽  
pp. 41-94 ◽  
Author(s):  
Stanley B. Alpern
Keyword(s):  
Present State ◽  
Present Knowledge ◽  
Sub Saharan Africa ◽  
Iron Production ◽  
African History ◽  
African Origin ◽  
The North ◽  
Iron Smelting ◽  
Iron Technology ◽  
Sub Saharan

Judging from a number of recent publications, the long-running debate over the origins of iron smelting in sub-Saharan Africa has been resolved… in favor of those advocating independent invention. For Gérard Quéchon, the French archeologist to whom we owe very early dates for iron metallurgy from the Termit Massif in Niger, “indisputably, in the present state of knowledge, the hypothesis of an autochthonous invention is convincing.” According to Eric Huysecom, a Belgian-born archeologist, “[o]ur present knowledge allows us … to envisage one or several independent centres of metal innovation in sub-Saharan Africa.”Hamady Bocoum, a Senegalese archeologist, asserts that “more and more numerous datings are pushing back the beginning of iron production in Africa to at least the middle of the second millennium BC, which would make it one of the world's oldest metallurgies.” He thinks that “in the present state of knowledge, the debate [over diffusion vs. independent invention] is closed for want of conclusive proof accrediting any of the proposed transmission channels [from the north].” The American archeologist Peter R. Schmidt tells us “the hypothesis for independent invention is currently the most viable among the multitude of diffusionist hypotheses.”Africanists other than archeologists are in agreement. For Basil Davidson, the foremost popularizer of African history, “African metallurgical skills [were] locally invented and locally developed.” The American linguist Christopher Ehret saysAfrica south of the Sahara, it now seems, was home to a separate and independent invention of iron metallurgy … To sum up the available evidence, iron technology across much of sub-Saharan Africa has an African origin dating to before 1000 BCE.

scholarly journals Is the Mediterranean the New Rio Grande? US and EU Immigration Pressures in the Long Run

2016 ◽  
Vol 30 (4) ◽  
pp. 57-82 ◽  
Author(s):  
Gordon Hanson ◽  
Craig McIntosh
Keyword(s):  
Labor Supply ◽  
Rio Grande ◽  
The United States ◽  
Sub Saharan Africa ◽  
Long Run ◽  
Working Age ◽  
Labor Flows ◽  
The Mediterranean ◽  
Sub Saharan ◽  
To Come

How will worldwide changes in population affect pressures for international migration in the future? We examine the past three decades, during which population pressures contributed to substantial labor flows from neighboring countries into the United States and Europe, and contrast them with the coming three decades, which will see sharp reductions in labor-supply growth in Latin America but not in Africa or much of the Middle East. Using a gravity-style empirical model, we examine the contribution of changes in relative labor-supply to bilateral migration in the 2000s and then apply this model to project future bilateral flows based on long-run UN forecasts of working-age populations in sending and receiving countries. Because the Americas are entering an era of uniformly low population growth, labor flows across the Rio Grande are projected to slow markedly. Europe, in contrast, will face substantial demographically driven migration pressures from across the Mediterranean for decades to come. Although these projected inflows would triple the first-generation immigrant stocks of larger European countries between 2010 and 2040, they would still absorb only a small fraction of the 800-million-person increase in the working-age population of Sub-Saharan Africa that is projected to occur over this period.

scholarly journals Writing African History in France during the Colonial Era

2018 ◽  
Author(s):  
Sophie Dulucq
Keyword(s):  
19Th Century ◽  
Point Of View ◽  
Sub Saharan Africa ◽  
African History ◽  
Colonial History ◽  
Colonial Era ◽  
Diverse Range ◽  
Collège De France ◽  
History Of ◽  
Sub Saharan

In the second half of the 19th century, French imperial expansion in the south of the Sahara led to the control of numerous African territories. The colonial rule France imposed on a diverse range of cultural groups and political entities brought with it the development of equally diverse inquiry and research methodologies. A new form of scholarship, africanisme, emerged as administrators, the military, and amateur historians alike began to gather ethnographic, linguistic, judicial, and historical information from the colonies. Initially, this knowledge was based on expertise gained in the field and reflected the pragmatic concerns of government rather than clear, scholarly, interrogation in line with specific scientific disciplines. Research was thus conducted in many directions, contributing to the emergence of the so-called colonial sciences. Studies by Europeans scholars, such as those carried out by Maurice Delafosse and Charles Monteil, focused on West Africa’s past. In so doing, the colonial context of the late 19th century reshaped the earlier orientalist scholarship tradition born during the Renaissance, which had formerly produced quality research about Africa’s past, for example, about medieval Sudanese states. This was achieved through the study of Arabic manuscripts and European travel narratives. In this respect, colonial scholarship appears to have perpetuated the orientalist legacy, but in fact, it transformed the themes, questions, and problems historians raised. In the first instance, histoire coloniale (colonial history) focused the history of European conquests and the interactions between African societies and their colonizers. Between 1890 and 1920 a network of scientists, including former colonial administrators, struggled to institutionalize colonial history in metropolitan France. Academic positions were established at the Sorbonne and the Collège de France. Meanwhile, research institutions were created in French West Africa (Afrique Occidentale Française [AOF]), French Equatorial Africa (Afrique Équatoriale Française [AEF]), and Madagascar between 1900 and the 1930s. Yet, these imperial and colonial concerns similarly coincided with the rise of what was then known as histoire indigène (native history) centered on the precolonial histories of African societies. Through this lens emerged a more accurate vision of the African past, which fundamentally challenged the common preconception that the continent had no “history.” This innovative knowledge was often co-produced by African scholars and intellectuals. After the Second World War, interest in colonial history started to wane, both from an intellectual and a scientific point of view. In its place, the history of sub-Saharan Africa gained popularity and took root in French academic institutions. Chairs of African history were created at the Sorbonne in 1961 and 1964, held by Raymond Mauny and Hubert Deschamps, respectively, and in 1961 at the École Pratique des Hautes Études, fulfilled by Henri Brunschwig. African historians, who were typically trained in France, began to challenge the existing European scholarship. As a result, some of the methods and sources that had been born in the colonial era, were adopted for use by a new generation of historians, whose careers blossomed after the independences.

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