Concealing the urban dominant: The socio-spatial dialectic and urban protest in Gonzalo Torrente Ballester’s La saga/fuga de J.B.

2021 ◽  
Vol 8 (1) ◽  
pp. 39-56
Author(s):  
Michael L. Martínez, Jr

In the post-Fordist world, cities emerged as increasingly contested terrains upon which capital and ordinary citizens struggled to control the urban process. Henri Lefebvre discerned this contestatory dynamic early on and in response developed the ‘urban’, a concept that cleaves a critical pathway towards a host of material, cultural and ideological processes that attach to capitalist modernity. Around the same time, the Spanish novelist Gonzalo Torrente Ballester was working to sketch the contours of his magnus opus La saga/fuga de J.B. Torrente would eventually come to recognize the roles that the urban process and the socio-spatial dialectic play in mediating contemporary urban life. The present article thus carries out first a close reading of Torrente’s personal journals to detail the ascendency of the ‘urban dominant’ as a central structuring component of his fictional writings. Thereafter, the critical analysis of La saga/fuga de J.B. will reveal that the ‘urban dominant’ stands concealed at the heart of this notoriously complicated novel. This urban cultural studies reading of La saga/fuga de J.B. will argue that, like Lefebvre, Torrente denounces capital’s static conception of space at the same time that he draws upon historical movements of urban protest for textual inspiration. And what will eventually emerge is that, beyond a master of the metafictional novel, Torrente was also an astute observer of everyday life in the urban context.

Religions ◽  
2019 ◽  
Vol 10 (10) ◽  
pp. 582
Author(s):  
Jiaren Chen ◽  
Benoît Vermander

China’s dramatic process of urbanization has profound influence on the country’s religious communities, practices and psyche. This article focuses on a village of North Shanghai that has been integrated into urban life through demolition and relocation at the turn of the century. It follows the evolution of the ritual practices of its former inhabitants until present day. It underlines the fracture that has occurred in the way jia (home/family) was recognized and lived as a focus of ritual activities, and it documents the subsequent enlargement of the ritual sphere that is taking place. The choice of specific temples as privileged places of pilgrimage and ancestral worship is shown to be the result of a combination of factors, relational, geographical, and financial. The study also highlights the fact that the plasticity and inventiveness of the practices observed still testify to the resilience of the “home” concept, whatever the transformation it undergoes, and it links such resilience to the agency of women. By closely following the dynamic of ritual activities in the everyday life of the community under study, the article aims at providing a pragmatic and evolving approach to what “Chinese religion” is becoming in an urban context.


POETICA ◽  
2020 ◽  
Vol 50 (3-4) ◽  
pp. 282-313
Author(s):  
Robert Stockhammer

Abstract The recent controversy about the possibility of defining a new geological era called ‘Anthropocene’ has far-ranging consequences. The new notion forces us to rethink the dichotomy between the entities formerly referred to as men and nature and to conceive of their relation as an interrelation. The relevance of these considerations for literary studies is not limited to the anthropocene as a subject matter of literature, or to the possible use of literature as a means of enhancing the reader’s awareness of climate change. Rather, what is at stake is the relation of language to the new interrelation between man and nature, including the poetical and metalinguistic functions that emphasize the materiality of language. The present article explores the relation between the materiality of language and the materiality of things by way of a close reading of a single poem written by Marcel Beyer. Devoted to the cultivated plant rape, the literary traditions which this poem invokes reach beyond nature lyrics into georgic. An excursus recalls this genre of agriculture poetry and distinguishes it from pastoral, especially with regard to its use of language.


2021 ◽  
pp. 011719682098159
Author(s):  
Yali Chen

To understand the agency of Chinese marriage migrant women in Switzerland in their everyday life, the present article examines the reasons why Chinese women marry European men and their post-migratory life in Switzerland. Based on interviews with Chinese marriage migrant women, the article discusses their gendered representations before migration (as “leftover women” or “divorced women”) to being “foreign wives” after migration to Switzerland. Their migration from China to Switzerland also resulted to a change in their roles from “professional women” to “homemakers.” The gender-related discrimination the women encountered from China to their post-migration life in Switzerland demonstrates a continuum of gender discrimination in which they highly exert their agency that has also been enhanced by acts of resistance.


2021 ◽  
Vol 66 (1) ◽  
pp. 71-86
Author(s):  
Constantin Ivanov

"Representations of Evil in the Novels Miss Christina, The Snake and Isabel and the Devil’s Waters by Mircea Eliade. The present article analyzes some representations of evil in the novels Miss Christina, The Snake and Isabel and the Devil’s Waters by Mircea Eliade. In particular, we draw attention to the evil that directly refers to the mysterious dimension and, therefore, outlines a perception that exceeds the mundane experience of everyday life. In this sense, the emergence of unfathomable aspects and phenomena can only be explained in an imaginary approach. This type of representation of evil is perceived within the limits of a manifestation of the supernatural, in an unveiling of the evil through ill-fated, Mephistophelean characters or in the potentiation of “heresies” in the folkloric imaginary. The paper aims to examine how this evil, most often related to some almost occult experiences and fueled by local folklore, is capitalized in the fantastic prose of Mircea Eliade. Keywords: mysterious, fantastic, magical, imaginary, representation, evil, devil "


2015 ◽  
Vol 17 (3) ◽  
pp. 34
Author(s):  
Marcos Virgílio da Silva

The present article investigates the expressions of popular demands and discontent within three forms of manifestation: riots, non-class-based “social movements”, and movements organized by the “working classes” or “workers”. By examining these different movements we expect to problematize the recurring literature surrounding these movements, which has often characterized them as being insufficient or incomplete, reactive and subordinate to higher authorities, thus being void of any transforming power. It is therefore hoped that this article may contribute to a debate that would seek to transcend the very frequently encountered viewpoint that popular protests have been sporadic, rare phenomena throughout Brazilian history.


Author(s):  
César Simoni Santos

The presence of the spatial element in the reflections of Henri Lefebvre does not merely result from work involving the translation and adaptation of critical thinking developed up until his time. The realization that not even the highest expression of the critical tradition had sufficiently noticed this crucial dimension of life was one of the connecting points between theoretical advance, represented by the spatial orientation of critique, and the effort to renew the utopian horizon. A very distinct assimilation of the early work of Marx and the proximity to revolutionary romanticism, particularly of Nietzschean extraction, rendered a decisive impact on Lefebvrian conception. Practice, body, pleasure and instincts, recovering their place in the critical social imagination, went on to become the basis for the re-foundation of a theoretical-practical program that involved the formulation of the notion of the right to the city. The perspective of appropriation thus replaced the vague emancipatory statements of the subject's philosophies.


2021 ◽  
Author(s):  
◽  
Costas Thrasyvoulou

<p>This project examines the links between masculinity, friendship, and grief in a combination of creative work and critical analysis. The creative component consists of a thirteen-minute short dramatic film entitled 'Brothers' (2014). This film explores the different ways in which three young men react to the death of a close male friend. The film contains no dialogue and emphasises the importance of gestures, actions, and other forms of behaviour.  The thesis is comprised of three main sections. The first situates masculine experiences of grief and friendship in a critical context by drawing on discourses from sociology and psychology. I argue that the feelings of individual men in relation to traumatic events such as bereavement are often hidden or repressed because of the need to present a stoic exterior, even during grieving rituals such as funerals. This kind of behaviour preserves the invulnerability often associated with dominant or idealised versions of masculinity. However, this tendency arguably inhibits male emotional intimacy and friendship, particularly during times of crisis.  The second part of the thesis considers how these interrelated issues are represented cinematically through a close reading of the John Cassavetes film 'Husbands' (1970). 'Husbands' is concerned with the dissolute behaviour of three male friends in the aftermath of the death of a friend. Although the men are garrulous, they struggle to articulate their feelings. I employ research on performance in cinema, as well as criticism of Cassavetes’ work to interpret the slips in their masculine bravado.  The final section engages in an exegesis of 'Brothers'. I reflect on the influence of Husbands on my project. I also discuss the ways in which 'Brothers' can be understood in terms of the critical frameworks established in the previous chapters.  A Note About 'Brothers': The creative component of this project, the film 'Brothers', is included alongside this thesis on a DVD. The film can also be accessed online at https://vimeo.com/99519967 using the password 'masterscut'. A copy of the final shooting script is also included in the thesis as an appendix.</p>


2021 ◽  
Vol 27 (4) ◽  
pp. 30-54
Author(s):  
Caroline Wilson-Barnao ◽  
Alex Bevan ◽  
Robyn Lincoln

In this article, we explore smart deterrents and their historical precedents marketed to women and girls for the purpose of preventing harassment, sexual abuse and violence. Rape deterrents, as we define them, encompass customs, architectures, fashions, surveillant infrastructures, apps and devices conceived to manage and protect the body. Online searches reveal an array of technologies, and we engage with their prevention narratives and cultural construction discourses of the gendered body. Our critical analysis places recent rape deterrents in conversation with earlier technologies to untangle the persistent logics. These are articulated with reference to the ways that proto-digital technologies have been imported into the realm of ubiquitous computing and networks. Our conceptual framework offers novel pathways for discussing feminine bodies and their messy navigation of everyday life that include both threats to corporeal safety and collective imaginings of empowerment.


2021 ◽  
Vol 30 (2) ◽  
pp. 139-155
Author(s):  
Michelle Charalambous

Samuel Beckett's interest in the experience of memory and the central role the body plays in the re-experience of the past has been most evident since the time he composed Krapp's Last Tape (1958), one of his most famous memory plays where the body can actually ‘touch’ its voice of memory. In this context, the present article provides a close reading of two of Beckett's late works for the theatre, namely That Time (1976) and Ohio Impromptu (1981), where the author once again addresses the relationship between the body and memory. Unlike his earlier drama, however, in That Time and Ohio Impromptu Beckett creates a ‘distance’, as it were, between memory and the body on stage by presenting the former as a narrative and by reducing the latter to an isolated part or by restricting it to limited movements. Looking closely at this ‘distance’ in these late plays, the article underlines that the body does not lose its authority or remains passive in its re-experience of the past. Rather – the article argues – the body essentially plays a determining role in these stripped-down forms as is shown in its ability to ‘interrupt’ and somatically punctuate the fixity of the narrative form memory takes in these works.


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