scholarly journals Rituals, Spacetime and Family in a “Native” Community of North Shanghai

Religions ◽  
2019 ◽  
Vol 10 (10) ◽  
pp. 582
Author(s):  
Jiaren Chen ◽  
Benoît Vermander

China’s dramatic process of urbanization has profound influence on the country’s religious communities, practices and psyche. This article focuses on a village of North Shanghai that has been integrated into urban life through demolition and relocation at the turn of the century. It follows the evolution of the ritual practices of its former inhabitants until present day. It underlines the fracture that has occurred in the way jia (home/family) was recognized and lived as a focus of ritual activities, and it documents the subsequent enlargement of the ritual sphere that is taking place. The choice of specific temples as privileged places of pilgrimage and ancestral worship is shown to be the result of a combination of factors, relational, geographical, and financial. The study also highlights the fact that the plasticity and inventiveness of the practices observed still testify to the resilience of the “home” concept, whatever the transformation it undergoes, and it links such resilience to the agency of women. By closely following the dynamic of ritual activities in the everyday life of the community under study, the article aims at providing a pragmatic and evolving approach to what “Chinese religion” is becoming in an urban context.

2011 ◽  
Vol 37 (6) ◽  
pp. 819-827 ◽  
Author(s):  
Bettina Hitzer ◽  
Joachim Schlör

This article introduces a special issue that investigates the place of religion in the spatial and cultural organization of west and east European cities in the late nineteenth and early twentieth centuries. Discussing different frameworks for a conceptualization of the role of religion within the urban context during the past two hundred years, it argues for adopting a broader perspective that takes into account the multiple and often conflicting processes and practices of religious modernization. Thus, it places particular emphasis on scrutinizing a space in between, that is to say, the area of contact between the outward influence on the spatial development of religious communities on the one hand and the inner workings of such communities on the other hand. Based on an 1880s debate over the way Jewish immigrants changed the religious landscape of New York Jewry as well as on the results of the following contributions, it supports a fresh look at the turn of the century as a period of intensified religious life and visibility within metropolises that contributed to the development of more “modern,” individualized forms of religious sociability and, in the same vein, fostered the emergence of modern urbanity.


2021 ◽  
Vol 8 (1) ◽  
pp. 39-56
Author(s):  
Michael L. Martínez, Jr

In the post-Fordist world, cities emerged as increasingly contested terrains upon which capital and ordinary citizens struggled to control the urban process. Henri Lefebvre discerned this contestatory dynamic early on and in response developed the ‘urban’, a concept that cleaves a critical pathway towards a host of material, cultural and ideological processes that attach to capitalist modernity. Around the same time, the Spanish novelist Gonzalo Torrente Ballester was working to sketch the contours of his magnus opus La saga/fuga de J.B. Torrente would eventually come to recognize the roles that the urban process and the socio-spatial dialectic play in mediating contemporary urban life. The present article thus carries out first a close reading of Torrente’s personal journals to detail the ascendency of the ‘urban dominant’ as a central structuring component of his fictional writings. Thereafter, the critical analysis of La saga/fuga de J.B. will reveal that the ‘urban dominant’ stands concealed at the heart of this notoriously complicated novel. This urban cultural studies reading of La saga/fuga de J.B. will argue that, like Lefebvre, Torrente denounces capital’s static conception of space at the same time that he draws upon historical movements of urban protest for textual inspiration. And what will eventually emerge is that, beyond a master of the metafictional novel, Torrente was also an astute observer of everyday life in the urban context.


2019 ◽  
Vol 74 (2) ◽  
pp. 183-192 ◽  
Author(s):  
Nina Berding

Abstract. In everyday life, people will act pragmatically. Continuing their routines as they move through the urban space. To enable people to deal with the everyday complexities and diversity of everyday life, people develop routines to help simplify their existence. These daily routines contain distinctive processes and a certain “blasé attitude” to normal or trivial behavior. Using the example of my ethnographic research at Düsseldorf-Oberbilk it could be argued that this kind of behavior repertoire is crucial for successfully dealing with diversity and complexity of urban life.


2020 ◽  
Vol 16 (47) ◽  
pp. 229-240
Author(s):  
Julia Buchatskaja ◽  
◽  
Denis Ermolin ◽  

The reviewed monograph is devoted to the ethnology of Odessa in the broadest sense — from the stages of the formation of individual districts of the city and the image of Odessa in fiction, the press and memoirs, to various aspects of contemporary urban life, such as the functioning of markets, festive culture, the virtual image of the city, or the everyday life of sailors’ wives. The authors of the monograph primarily aim to examine the formation and stages of the evolution of Odessa as a multifaceted city with emphasis on certain subjects of urban everyday life. In the opinion of the reviewers, however, there is practically no analysis of urban spaces in the monograph, in spite of the “successful urbanistic model” of Odessa proposed by the authors. It is also important to emphasize that — with the existing insider knowledge and experience of living in Odessa — the authors of the monograph under review did not fully problematize the described social and cultural reality and the range of modern problems that the city and its inhabitants face with varying degrees of intensity. They thus remain within the comfortable captivity of the so-called “Odessa” myth and, to some extent, end up reproducing rather than deconstructing it through the theoretical tools and methods at their disposal.


2021 ◽  
Vol 120 (4) ◽  
pp. 763-776
Author(s):  
Naomi C. Hanakata ◽  
Filippo Bignami

Many of the defining characteristics of the urban are shifting to virtual platforms. This process imbues all dimensions of urban life, from governance to politics and participation. During the global pandemic and the lockdown in many countries, this shift has gathered speed and is changing the way we communicate and work, challenging the everyday life of our cities. As a result, we are confronted with a new topology of negotiation, participation, governance, and control in a virtual realm. With that, rights and duties of citizens are also being transformed, which creates a new dynamic that needs to be captured to ensure an alternative way to perform and enable citizenship. What we refer to as “platform urbanization” is a planetary phenomenon that needs to be investigated as a new driving force in the transformation of the urban condition and in terms of the impact it has on citizenship and the way cities are produced.


2017 ◽  
Vol 26 (1) ◽  
pp. 50-64 ◽  
Author(s):  
Sebastiano Citroni ◽  
Mattias Karrholm

While scholars agree on the reasons behind the current proliferation of urban, small-scale, pre-organised events, the implication of these events for public life is more controversial, and involves polarised debates between enthusiasts and critics. This paper develops an international comparison between one city district in Milan (Italy) and one in Lund (Sweden), in order to explore how the variety of events that took place there between 2013 and 2015 possibly affected the local and on-going everyday public life. In both cases, the observed events aimed to de-stigmatise the broader urban districts in which they were staged, as well as to enhance a vibrant urban life in relatively disadvantaged areas. In the study, we identify three different ways in which these events make the public character of everyday life visible, and even redefine patterns of urban civility. The main argument deriving from our comparative ethnography is that the salience of events in the everyday life that they supposedly disrupt can be analytically addressed by developing a pragmatist approach to public space, discussing it in terms of territorial complexity.


2017 ◽  
Vol 38 (6) ◽  
pp. 795-819 ◽  
Author(s):  
Simona Giorgi ◽  
Stefania Palmisano

This study explores how organization members manage institutional contradictions in their everyday life without aiming at change-oriented agency. Drawing on interviews, observations, and archival data from four religious communities in Italy, we find that when organization members experience institutional contradictions between two logics that provide conflicting identity prescriptions but to which they are emotionally attached, they engage in identity work that helps them ameliorate – but not eliminate – tensions that surface when identity elements do not align. More specifically, identity work proved integral to reaching a temporary identity truce, or reconciliation of experienced contradictions, through distancing from illegitimate others and embedding of one’s identity within an established tradition. These findings draw attention to the role of contradictions in institutional maintenance, extending theory that has tended to focus on the experience of contradictions as a source of institutional change. We discuss implications for managing institutional contradictions in everyday organizational life.


2017 ◽  
Vol 5 (4) ◽  
pp. 226-234 ◽  
Author(s):  
Franz Buhr ◽  
Jennifer McGarrigle

Besides a more general concern over transport infrastructure, its quality and availability, mobility is also a pre-condition for city dwellers to access urban resources, facilities, employment, local services and leisure. Moreover, mobility allows urban inhabitants to uncover a city’s potentialities and to fully participate in urban life. Migrants, nevertheless, face the issue of learning to do mobility in a new environment together with the urgency for settlement, finding work, making personal connections and attending to the mundane needs of everyday life that require one to move about. This article looks at migrants’ urban mobilities in Lisbon, Portugal, from two perspectives. First, we look at migrants’ urban knowledge and skills and at how they employ their abilities to use Lisbon’s urban resources. Second, we address some of the ways place-specific urban resources of a religious nature sustain and are sustained by various (im)mobility practices. More specifically, we look to a suburban mosque run by Guinean migrants and to a Sikh Gurdwara. This mobile/place-based contrast points to the variegated (and often overlooked) forms of mobility (or lack of) that are put to practice by migrants and to how they shape the everyday of migration journeys and their capacities to enjoy city-living.


IDEA JOURNAL ◽  
1969 ◽  
pp. 78-101
Author(s):  
Paramita Atmodiwirjo ◽  
Yandi AndriYatmo ◽  
Verarisa Anastasia Ujung

This paper proposes an idea of the traversed boundaries of inside and outside, by examining various mechanisms of how the inside and the outside could traverse each other within the context of everyday life in an urban neighbourhood in Jakarta, Indonesia. It argues on the (in)significance of interior entities in defining the interiority of an urban context, especially in an urban setting where the cultural and climatic context encourages more outdoor events and activities. An inquiry into everyday life in an urban neighbourhood was performed in order to reveal various possibilities for mechanisms in which the inside and outside could be extended and exchanged. The making of interior is not merely defined by the presence of interior entities contained within the physical boundaries. Various mechanisms of traversing the inside and outside could further define the nature of the urban interior of everyday life, where the interior could become independent from its physical boundaries. These mechanisms suggest the possibility of alternative types of urban interior that might emerge due to the occupation of space (whether inside or outside) by the events that take place alongside the everyday habitual routines. The emergence of outside interior is made possible by the porosity of the boundaries, which allow for the exchange of atmospheric condition, the exchange of programs and actions, and the movement of objects across the boundaries of inside and outside.


Author(s):  
Khaled Hassan

To identify changes in the everyday life of hepatitis subjects, we conducted a descriptive, exploratory, and qualitative analysis. Data from 12 hepatitis B and/or C patients were collected in October 2011 through a semi-structured interview and subjected to thematic content review. Most subjects have been diagnosed with hepatitis B. The diagnosis period ranged from less than 6 months to 12 years, and the diagnosis was made predominantly through the donation of blood. Interferon was used in only two patients. The findings were divided into two groups that define the interviewees' feelings and responses, as well as some lifestyle changes. It was concluded that the magnitude of phenomena about the disease process and life with hepatitis must be understood to health professionals. Keywords: Hepatitis; Nursing; Communicable diseases; Diagnosis; Life change events; Nursing care.


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